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21May

Lersi Dern Dong Hermit God Giant Yantra Cloth Ajarn Hnan Kong

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Lersi Dern Dong Yantra Cloth Ajarn Hnan Kong

Presenting a Giant Size 50 x 25 Inches Linen Yantra cloth for wall hanging, empowered with the Yant Pra Ruesi Por Gae Dern Dong in Bucha to the 108 great hermit forest wandering ascetics of the Deva Realms, and the ascended Masters, from Ajarn Hnan Kong Montr Lanna, of the Samnak Sak Yant Phu Yai Jayya Langka. Only very few of these wall hanging Pha Yant for Bucha in your shrine were made in this edition, and they can expected to become rare collectors pieces in the future. A highly fitting Pha Yant for your personal shrine to the Ruesi.

Pha Yant Ruesi Dern Dong Yok Kroo 60 Edition - Ajarn Hnan Kong

Pha Yant Ruesi Dern Dong Yok Kroo 60 Edition – Ajarn Hnan Kong

Released in the 2560 BE ‘Yok Kroo’ Ceremony at Samnak Sak Yant Jayya Langka in Amphoe San Pha Dtong in Chiang Mai. The Lersi Hermit God emanates all powers of Serm Duang, Serm Yos, Klaew Klaad, Kong Grapan Chadtri, Maha Lap, Metta Mahaniyom, and Maha Pokasap Blessings, emanating outwards around your vicinity, to fill your aura with positive energy, charm, luck, and likablility, bring promotion, elevated status, and draw wealth and prosperity into your life.

 

The Pha Yant is giant size measuring 50 x 25 Inches, and features Por Gae Lersi Dern Dong in the central section, with a plethora of Sacred Yant surrounding him, and a mass of incantations in Lanna Agkhara according to the Grimoires of Thai Lanna Sorcery. Lucky Money-grabbing Crabs, Wealth Attracting Barbfish (Pla Tapian), and Nok Kum Partridges are seen contained within this Sacred Yantra cloth, along with geometric Sacred Geometry spells.

Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai (Sometimes spelled “Pho Kae Ta Fai”). The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world.

In Thailand, there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.

These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors.

 

 

 

If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness. The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledge from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.

Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.

 

All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) having Kong Grapan, Maha Ud and Klaew Klaad Properties, and Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya Na Ma Ha

 

Kata Bucha for All Ruesi

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

The following mp4 Chanting Tutorials come with this Pha Yant available after purchase from the files download section of your account

 

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8Mar

Arahant’s Eye in Pyramid Amulet LP Khaw Haeng

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Luang Phu Khaw Haeng

A most Inimitable Amulet from Luang Phu Khaw Haeng, the Duang Ta Pra Arahant Song Sap Buddha Eye Gazing at Treasures – Pim Nam Reuks (First press) Badtiharn Yim Rap Sap edition amulet 2559 BE – Buddha Eye in Pyramid Stupa. This model in below image is the Ongk Kroo Pim B Top of Range (Pim A is second in the range, as the series does not follow alphabetical orders), in Nuea Nam Reuks Masterclass Muan Sarn Sacred Powders, with solid silver plate affixed to front face, and 5 Takrut scrolls inserted.

Duang Ta Arahant Eye in Pyramid Amulet

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrutm

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

Pim Nam Reuks Hnaa Gaag Ngern

Duang Ta Pra Arahant Song Sap Pim Nam Reuks Hnaa Gaag Ngern

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Muan Sarn Mixture for Sacred Gammagarn Powders;

Wan Prai, Wan Chana Marn (Demon Slayer herb), Wan Gambpang, Wan Gong Jak (Chakra Disk herb), Wan Dab Narai (Vishnu’s sword herb), Wan Dab Hlong (Lovelost Sword herb), Wan Toranisarn (Earth Elemental herb), Wan Maha Bpraab (Great Subduer herb), Wan Maha Kala (Great Wheel of Time herb), Wan Maha Jakkapat (Great Empire herb), Wan Morakot (Emerald Gem herb), Wan Naresuan (Naresuan Conqueror King herb), Wan Nok Kum (Jataka Partridge Fireproof herb), Wat Torahod (Compendium of rare unnamed magical herbs), Wan Paetchalugan (Visavakama Engineer Hermit God herb) Wat Hanuman, Wan Paetch Glab (Reverse Diamond herb), Wan Kwak Maha Choke (luck beckoner herb), Wan Kwak Gorp Sap (Treasure Embracer herb), and Wan Maha Sethee (Millionaire herb).

Luang Phu Khaw Haeng took all of these powders and ground them together with his Pong Wised (g kinds of special yantra Powders),, and has added Sacred Relics, Kaya Siddhi Elemental substances and other Powerful Elements within the Muan Sarn Sacred Powders, for a vast compendium of powerful Magical Effects, Metta Maha Niyom, Maha Lap, Gae Aathan, Kong Grapan Chadtri Klaew Klaad, Serm Duang Serm Yos,Kaa Khaay, Siang Choke, Jerajaa, Maha Sanaeh;

5 Types of Pong Wised;

1. Pong Bpathamang for Kong Grapan Chadtri Iinvincibilty, Lap Yos Status Promotion, and Jang-Ngang Stunner Magic.

2. Pong Puttakun, which is highly renowned for its ability to defend against Demons and Evil Energies from the Spirit Realms, and also exudes Metta Maha Niyom and Maha Amnaj.

3. Pong Trinisinghae, for Maha Amnaj Gae Aathan Commanding Power over the Demons and Spirits, to scare away Evil Forces and the Minions of the Realms of the Underworlds and Nether Regions.

4. Pong Ittijae powders, for Maha Lap to Increase Luck, Serm Yos to Increase Status, Siang Choke for Lucky Windfalls and Close Escapes, Kaa Khaay for Prosperous Business Ventures, and Kong Grapan Chadtri Gae Aathan, to Protect against Physical and Magical dangers.

5. Pong Maharach for Powerful Maha Sanaeh, Metta Maha Niyom Mercy Charm, and Kaa Khaay Business Increase Magic.

Luang Phu Khaw Haeng then inserted Pra Lohidta Datu Arahant’s Blood Relics into the Muan Sarn Sacred Powders , and performed a ritual prayer to invoke the blood of the Arahants as the life and consciousness of the Duang Ta Arahant’s third eye amulets, and that the Blood of the Arahants retains its Power to Perform Miracles of Providence, Protecting the Devotees and Leading them to Prosperity, Happiness Guiding Light, and Guardianship.

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8Mar

Badtiharn Yim Rap Sap Amulets LP Suang Edition LP Khaw Haeng

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Luang Phu Khaw Haeng Badtiharn Yim Rap Sap Edition Poster

With these immensely Beautiful and Magical Masterclass amulets we are delighted to present one of the most highly awaited editions of the last years, from Luang Phu Khaw Haeng, the ‘Run Badtiharn Yim Rap Sap’ Masterpiece Series. The edition received two powerful blessing ceremonies on the 18th September 2559 BE, and the 10th of December 2559 BE for the 122nd Year of life of Luang Phu Khaw Heang, and to Bucha to the Lineage Master, Luang Phu Suang, Tewada Len Din.

Arahant Eye in Pyramid Amulet

Arahant Eye in Pyramid Amulet Luang Phu Khaw Haeng

The proceeds from this edition will fund the reparations of the Uposatha Shrineroom at Wat Dtaban Satatam, and also to repair the Shrineroom and build a Sala Bprian study hall at the temple of Wat Phud Niam in Sri Saket, and the remaining proceeds will fund the building of a 9 meter high statue of Pra Sangkajjai Arahant, and Bathrooms at the small new forest temple of Samnak Songk Ban Jabok, in Surin

Luang Phu Khaw Haeng, of Wat Dtaban Satatam in Surin Thailand, was the ‘Sit Ek’ (top first lineage apprentice), of the Legendary ‘500 Year Old Monk’ Luang Phu Suang, ‘Tewada Len Din’. He has spent many years undiscovered, because he never boasted about being the lineage continuance of the great Arya Sangha Ong Suang (Luang Phu Suang). But it so happened that it slipped out in conversation as he told a story of Tudong forest wandering.

Luang Phu Khaw Haeng

As soon as it became apparent that this 122 year old monk was talking about the legenderay Immortal LP Suang, the word spread like wildfire far and wide. What also is notable about Luang Phu Khaw Haeng, is that his eccentric ways and character, are very similar to those of his Kroo Ba Ajarn Luang Phu Suang. He is known to remain without any material possessions at all, and to reject them, and to lie in the simplest and most sparse dwellings. He takes any things or money people give to him and gives it to those in need. If he cannot get rid of the money or possessions by giving them away, he throws them away. When he donates and makes merits with the money given to his temple, he always chants prayers, and speaks to the Celestial Devas, to tell them to send Blessings and Merits to those who donated the funds to him.

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

This series featured an ample selection of amulets empowered through the livingt lineage master of Luang Phu Suangs mysterious Magic. The series included the following models;

1. Roop Lor Luang Phu Khaw Haeng Bucha Statues made in the following versions;

2. Five Inch wide base statue in Nuea Loha Nam Reuks (alchemical smelt), with 22 statues made,

2. Five Inch wide base statue in Nuea Rom Dam (blackened iron), with 122 made. Nuea Rom Man Pu (oily reddish copper), with 122 made.

Some Roop Hmuean Luang Phu Khaw Haeng Loi Ongk Statuettes made in the following versions;

1. Nuea Tong Kam Solid Gold (47 made), Silver (122 made), Nuea Rae Pised mineral alchemical metal (222 made)

2. Nava Loha 9 sacred Metals (622 made)

3. Nuea Samrit Bronze (1,122 made)

4. Nuea Tong Tip (1,122 made)

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Duang Ta Arahant Luang Phu Khaw Haeng

Five kinds of Jumbo size Pra Somdej Chana Marn Demon Conqueror amulets were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Bad Tong Fang Takrut sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

5 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Six kinds of Pra Khun Phaen Nak Giaw (Buddha with Nagas) amulets, were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

222 Sets of ‘Chut Khong Khwan Jaek Gammagarn’ – Special sponsor gift sets for pre-order sponsors and special personages. each set consisted of ;

1. Two Pra Somdej Chana Marn Hnaa Gaag Samrit Choke Takrut Sam Dork – Jumbo size Buddha Amulet with Sacred Bronze plate front face image affixed to Nam Reuks Masterclass Powder Concentrate Votive Tablet, with 3 Takrut.

2. Two Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face.

3. Two Duang Ta Arahant Song Sap Hnaa Gaag Samrit Choke Takrut Sam Dork – Enlightened Eye in Pyramid Amulet with Sacred Bronze plate front face image and 3 Takrut.

4. Twenty Pra Khun Phaen Sariga Takrut Hneung Dork – small Pra Khun Phaen with single Takrut in rear face in Prai Maha Sanaeh powders.

An amazingly extensive series of Kumarn Tong Om Sap Duang Sethee(Necromantic embryo suckling treasures) were released as Statues, and Loi Ongk Statuettes in cast sacred metals, with various arrangements of sacred items in the bases, and also in Nuea Din (sacred clays). The following models were included in this edition;

Nuea Loha (Metals)

1. Kumarn Tong 4 Inch wide base Bucha Statue Gammagarn Nam Reuks Initiattion Casting ceremony Masterclass Limited series top of range statue – 47 statues made

2. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 4 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 2 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 1 Inch wide base – 622 statues made

3. Portable size Loi Ongk Statuette Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 3,122 statuettes made

Nuea Din (Sacred Earthen Clays)

1. Kumarn Tong Om Sap Duang Sethee clay statue – 3 Inches wide base – 1,122 statues made

2. Kumarn Tong Om Sap Duang Sethee clay statue – 2 Inches wide base – 1,122 statues made

3. Kumarn Tong Om Sap Duang Sethee clay statue – 1 Inch wide base – 1,122 statues made

4. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette with olden days style gold paste coating 3,122 statues made

5. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette – 2,999 made.

 
 

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8Feb

Kumarn Tong riding an elephant

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Luxuriously finished sacred elephant statuette, with a Kumarn Tong golden boy riding upon its back, made from sacred metals with 3K gold plating from master monk Pra Ajarn Supasit of Wat Bang Nam Chon temple.

Pra Ajarn Supasit Is a master Gaeji Ajarn, Who is known for his immensely high-quality and small limited editions of Sacred amulets, which are so highly prized for their rarity and sacred Muan Sarn imgredients, as well as for their incredible beauty, fine design and exquisiteness of form.

Who knows why it happens, but, some masters and their amulets, become so preferred by small groups of essential rarity collectors, that all their amulets become immensely valuable. 

Kumarn Tong riding an elephant

Kumarn Tong Khee Chang Silawa


Pra Ajarn Supasit is one of these masters and is currently perhaps one of the most highly regarded and collected amulet makers on the high end higher price level collectors scene.

This particular amulet is an extremely finely crafted piece of miniature Buddhist/Animist Art. The statuette is made from smelted sacred brazen metals and ancient artefacts mixed with Sacred Yantra Foils,  and has a filling of Muan Sarn Sacred Powders, with silver Takrut spell scrolls inserted in the base.

 

Takrut & Muan Sarn Sacred Powders

Takrut & Muan Sarn Sacred Powders in the base of the statuette

The statuette features a young boy (Kumarn Tong), with a top knot, and wearing the traditional Thai Jong Graben trousers, sitting atop of a sacred white elephant. this particular amulet/statuette, is very special for it possesses a large conglomeration of varied magical powers both protective and charming in their nature;Maha Lap, Maha Sanaeh, Metta Mahaniyom, Maha Amnaj, Kong Grapan Chadtri, Maha Pokasap, Serm Duang (improve Karma), Gae Aathan, Siang Choke.

The elephant of course is not on the representative of the sacred white elephant of siam, but, is also a representative of the white elephant of the Buddhist Jataka stories; ‘Paya Chang Silawa’. this of course is what brings immense ‘Serm Duang’ power to remove bad karma and to increase the causes of future auspicious blessings and good luck and wealthy fortunes, healthy living, and long life. The Paya chang Silawa was the white elephant who lived in the forest and was a past incarnation of the Lord Buddha Sakyamuni.

Kumarn Tong on elephant

The amulet would be heavy to wear around the neck, but can be. It is however, more advisable for use as a mini statuette on the altar, in your car or place of business.

This elephant was met by a cold hearted hunter who was very greedy, and did not know of the word that is enough. This Hunter came back again and again,and kept asking the white elephant for more of his tusks, a d other body parts, and the white elephant just gave of himself freely, without questioning, or any resentment. Inthe end the white elephant gave everything even his own life.

The unmeasurable Compassion and generosity of The white elephant and his merits is what brings great fortune and mercy charm to he who has Devotion for the merits of this great and compassionate being.

The Kumarn Tong, is empowered with sacred necromantic mortal remains, which are mixed into the sacred powders stuffed within the interior of the statuette. All of the invocations of the Kata Akarn 32 were performed, to call the 32 elemental substances within the living body of a human and the three different formulas of invocation incantation and empowerment of the ‘Kata Hnun, Pluk, Riak Taat See’ for the calling turning and awakening of the four elements were performed.  

Kumarn Tong

 This was then completed as a formula, and finalised with the performing of the Nibbana Sutra, or as we say in Thai language, ‘Nippana Suudt’. Only those masters who have completed and mastered the techniques and the formulas of the Nibbana Sutra, can perform a true empowerment of the Kumarn Tong.

Pra Ajarn Supasit is one of the true depth who has mastered these techniques and his Kumarn Tong and Nang Prai, and Lersi Hermit God amulets, are considered to be amongst the most powerful of this era.

The only other masters who are producing such powerful Kumarn Tong in the present era, are mostly Laymasters or Lersi, and of those, also not many of them in existence. As to ordained Buddhist monks, one could say that the only comparable masters to Pra Ajarn Supasit for making powerful Kumarn Tong and other similar necromantic amulets are Luang Por Dam of Wat Pra Puttabat, and Luang Por Kane, of Wat Koh Phu, who’s are also becoming almost as legendary as the Kumarn Tong from the worlds most famous maker, the long deceased Luang Por Te of Wat Sam Ngam. 

Kumarn Tong

We focus on trying to stock amulets from all three of these masters, for their true and great power and authentic magical amulets. Few masters indeed can come close to the power of these three masters, who are three of our most preferred masters and most definitely our three most preferred masters for this particular kind of amulet.

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma 

Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo 
Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma 

(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong).

Side view of Kumarn Tong Khee Chamg Silawa

Side view of Kumarn Tong Khee Chang Silawa

This is in our opinion, an absolutely pristinely made amulet of the finest quality, and the most auspicious blessings possible, especially when one considers the attributed meanings of the sacred white elephant, and what blessings it can bring.

Alternative Version;

Om Paniji Jaeruni Pantang Aehi Ma Ma

  • When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you
  • When you eat you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.
  • The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.
  • When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Kata for empowerment of Kumarn Tong 

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kata for calling the Kumarn to eat

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa (Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Kata Pluk Kumarn Tong 

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

นะมะพะทะ กุมาระภูติ ปะติรูปัง นามะเตลาโภ นะโมโหมิ  

Download as a WMASoundfile; Kata Pluk Kumarn Tong

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Download as WMA Soundfile; Kata Perm Rit Kumarn Tong Plai Dam Khmer – Pra Ajarn Sak – Wat Ta Ee

Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Download as a WMA soundfile Kata Adtithaan Kumarn Plai Khmer Dam Pra Ajarn Sak Wat Ta Ee

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

Download WMA Soundfile Kata Gamgab Kumarn

How to Worship the Kumarn Tong

Kata Adtithaan Khor Lap

(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish). 

Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Tap

Kata Bucha  paya Chang Silawa

Om Sri Paya Chang Silawa, Khor Choke Laap  Maha Amnaj Kong  Grapan Chadtri Klaew Klaad  maha Pokasap Metta Mahaniyom Aehi Jidtang Bpiyamg Ma Ma Silawaa Swaa Ha.

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4Sep

Pha Yant Luang Por Simplii Guru Master & Wat Tham Wua Daeng 2556 BE amulets

Categories: Buddhist Amulet News
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luang por simplii

Guru Monk Pha Yant, made from thick linoleum type material with a photograph of Luang Por Simplii of Wat Tham Wua Daeng, and hand inscriptions from Luang Por around the borders, Blesssed by the hand of Luang Por Simplii himself with Metta, and empowered in Putta Pisek (Buddha Abhiseka) Ceremony at Wat Tham Wua Daeng.

The Image is about DIN A4 size and can be framed and hung on the wall in your shop, home or place of worship/ altar room.

Despite his old age, he moves and talks like a 50 year old and seems to be without any wear and tear since over 40 years. Luang Phu is a true Kammathana Forest tradition Master of Vipassana, who was ordained by the Great Luang Phu Man Puritadto (LP Mun) himself, and was instructed and trained in Magical Wicha by the Legendary Luang Phu Taep Loke Udorn. Few Masters can reflect such an amazing trajectory these days, and few can display such easily visible miraculous traits of meritorious practice. One of the last remaining direct Looksit of Luang Phu Man, and one of the last remaining Masters of the previous Generation of Guru Monks to remain with us.

Through our Investigations, we have found, a simple monk who with himself and his entourage of magical guru masters who befriended and practice together in the forest and mountains monasteries, Is a monk who is not advertising himself or his powers, but is making some powerful amulets that are not even getting heard of by the general public. much less by those who need them most, in other countries which are not Buddhist, and where places to practise are scarce.

Luang Por Simplii

Each Yant is numbered by hand (bottom right corner), and has purple ink stamp of the temple.

Buddhists and believers in Magick in those countries, are those who need and  seek such items. Unfortunately these amulets and this particular lineage/school of magicians, & The magic amulets of the Adept Sorceror Monks of Wat Tham Wua Daeng, led by Luang Por Simplii , Would never reach foreign shores, unless we had thought of this & made some efforts to obtain these Amulets. All amulets are said to be guaranteed by the temple to be effective, which is a claim that few temples and Masters make officially.

This is because of the simplicity, and the non-commercial mind of the monk from whom they come.

Between himself and what has now come to be known with the few who know about this story,  as tha ‘Samnak Wat Tham Wua Daeng’, It seems to be one of the most recommendable,  and truly magical sources of powerful amulets in this day and age and what We are Happy to have found this Master, and be able to obtain amulets from him. We have little doubt in our mind about the idea of distributing these amulets, for Our proprietor, Ajarn Spencer, has tested various of them for Himself, and found them all to be very effective

The Sacred cave Temple of Tham Wua Daeng (cave of the Red Cow), is known as a pure place of dedicated practice where true Dhamma and Practice methods are applied, and where serious practitioners go for developing their practice. The Holy Cave has been the scene of people witnessing apparitions of the great Arahant ‘Luang Phu Taep Loke Udorn’

It is told that in the year 2539 BE, a large number of Bhikkhus who were practicing in the cave disappeared without a trace. One monk who did not disappear, said that the cave appeared to have a watery curtain in front of the entrance, and lead somewhere else. Ruesi Hermits are said to have visited the cave to practice, and met a vision of a mysterious monk who gave them a Kata Incantation. When they chanted it, the mouth of the cave would appear in front of them from nowhere. The cave can appear in different locations.

It is a very long climb to the cave which is hidden in the deep forest on the mountain, and the cave is very deep and full of mysterious things. Sometimes Laypeople are allowed to go up with the Monks to practice and make Bucha.

We know that people in Other countries need help to boost their faith and protect them in the daily ordeals of living in a country without the Buddhist temples, and the Buddhist Master Kroo Ba Ajarn to assist Whenever one needs help to live in Thailand means to be able to find a guru and the teacher within half an hour, & be able to receive teachings and advice and instant inspiration era temples and shrines and every corner, reminding how one should practice .

But to live in the West Or countries without Buddhism, is very difficult to keep all things in mind. Many people who come to Thailand to practice and then returned back to their country feel depressed, as they feel their minds slipping out of the habits, from the daily reverence, & daily practice, which, when living in Thailand. is obvious, and comes to mind throughout the day because one is surrounded by Buddhism.

Pha Yant Luang Por Simplii Guru Master of Samnak Wat Tham Wua Daeng 2556 BE
$44.99 U.S.

Buddhism is in your face wherever you go throughout the day and night in Thailand this is a great help so we feel that these powerful amulets will assist those in far shores, to be able to maintain that practice. Maintaining the practice well is the best way of protecting oneself even above Amulets.

So sometimes, when not blessed with a Buddhist Environment around you,  sometimes an amulet can help to give us enough space for one to come down I’m to find the way and have time to think straight, and be protected enough to maintain their practice and to prosper, without any serious Hindrances.

We are now in the process of adding the following (and more!) of Luang Phu Simplii’s amulets for 2556 BE to the store;

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16Jul

Pra Rahu Galai Ngern in Gold Micron Waterproof Casing – Wat Bang Khan

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Pra Rahu Galai Ngern in Gold Micron Waterproof Casing - Wat Bang Khan

This Pra Rahu amulet of Wat Bang Khan is made from a silver-leaden alloy known as ‘galai ngern’, and is encased in a beautiful gold micron waterproof casing. The Pra Rahu amulets were released in the Serm Baramee Twee Choke Lap edition of Wat Bang Khan in 2556 BE. The edition included various Luang Phu Tuad amulets: two models of extremely high in pong Puttakun powder, a Pim Glad Mai Kheed in oblong shape, and a Pim Tao Reed Yai in clothes iron shape. Apart from the Pra Rahu and Luang Phu Tuad amulets, there were also issued some special Takrut Look Pern, which were made according to the dtamra of Pra Ajarn Nong of Wat Sai Khaw. The amulets from the Serm Baramee Twee Choke Lap edition received two complete Buddha Abhiseka empowerment sessions; one at Wat Bang Khan, and another one at Wat Palanupap.

Pra Rahu Galai Ngern Wat Bang Khan

Thus, the Pra Rahu Galai Ngern amulet is blessed with strong powers of protection. Pra Rahu is the Lord of the Asuras, and as such he is a most powerful deity which offers his worshippers blessings of protection. With Pra Rahu’s help and support on one’s side, things can never go wrong. The person who, by means of performing proper bucha, proves his loyalty towards Pra Rahu, will be protected against black magic and dark sorcery. One will remain untouched by the asura demons and evil spirits, for they have to abide by the rules imposed by their Lord, which is none other than the mighty Pra Rahu.

Pra Rahu Galai Ngern in gold micron waterproof casing

Hence, Pra Rahu has no remorse for tricks and treachery of backstabbers. Dishonest people will be dealt with quickly. And so, Pra Rahu can help to remove obstacles of bad luck, thereby significantly improving one’s fate. Likewise, any inauspicious astrological alignments will be immediately transformed into a positive outcome, which often results in good luck and good fortune.

Rear face of Pra Rahu Galai Ngern

A classic Thai Buddhist amulet featuring Pra Rahu, the Ruler of the Asura Realm. The image of Pra Rahu is cast from an olden style silver-leaden alloy, which is considered a sacred metal mixture indeed. The sacred metal alloy is shaped into amulets that represent Pra Rahu swallowing the sun and moon. It is believed, that Rahu thereby causes the occasional eclipses. It is an act of revenge on Aditya (god of the sun) and Chandra (goddess of the moon) who betrayed Rahu when he took a sip of the elixir of immortality. Vishnu then decapitaded Rahu, leaving only his upperbody to become immortal.

Pra Rahu Galai Ngern from Wat Bang Khan

Kata Bucha Pra Rahu

Twelve repetitons of the following kata are to be chanted:

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi.

Close up of Pra Rahu Galai Ngern

Kata Surya Buppaa (to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti.

Pra Rahu Galai Ngern olden style silver-leaden alloy

Kata Jantrabupbhaa (to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa.

How to worship Pra Rahu

Pra Rahu Galai Ngern with original temple box

The amulet comes with the original box from the temple.

Wat Bang Khan edition flyer

View all amulets in this edition here: Serm Baramee Twee Choke Lap

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3Jul

Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

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Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

The Kuman Tong Yord Paetch amulet made by Luang Por Ta Analayo represents a golden boy holding a diamond in his hands. Approximately three years prior to the making of these amulets, Luang Por Ta had a dream about a young boy who came to him and asked to stay with him. In this dream, the young boy was sat naked with no clothes, and said his name was Yord Paetch. The young boy wanted to stay with Luang Por Ta to help make merits together. Hence, Luang Por Ta decided to make the kuman tong amulets according to the image of the spirit of the young boy which he had seen in his dream.

Kuman Tong Yord Paetch

The Kuman Tong Yord Paetch is made from muan sarn aathan sorcerous earths and powders, including 7 cemetery earths, 7 swamps earths, earths from 7 busy ports, 7 giant termite mounds, powdered forehead bone of a nang prai spirit, ashes of burnt bones from 7 funeral pyres, brokenhearted lady powder, special powders for reanimation of the spirit, and kuman tong herbs. Next, the sacred earths and powders were mixed with see pheung salika long rang (metta balm of the sariga bird getting in the wrong nest’) and nam man sanaeh nang krung (metta oil of the ‘lady wrapped around the phallic’). All these sacred ingredients were then mixed together. From this mixture shapes of the Kuman Tong Yord Paetch were pressed as amulets, and then empowered with incantations for a period of three years.

Kuman Tong Yord Paetch amulet by Luang Por Ta

Most of the time, Luang Por Ta would perform the empowerments during the night time in the cemetery. He would then take a piece of red cloth (‘pha daeng’) and place it on the floor and put the kuman tong amulets on the cloth, all touching each other face to face, which is a part of rap sap magic for receiving treasures. Every Buddhist holy day Luang Por Ta went to the cemetery to perform empowerments from about 9 o’ clock in the evening until midnight. Also, he performed the rituals to invite the devas of the highest celestial realms to come and join the consecration ritual of the Kuman Tong Yord Paetch amulets, and thereby transmit deva minds into each amulet with their own individual spirit inhabiting. Luang Por Ta Analayo used the kata agarn sam sip song and hnun taat see for invocation of the thirty-two parts of the human body, and reanimation of the four elements. The amulets are blessed chanting the kata back- and forwards.

Kuman Tong Yord Paetch - Luang Por Ta Analayo

Hence, the Kuman Tong Yord Paetch are empowered to keep enemies away and to protect against evil spirits. Also, the kuman tong are powerful amulets to attract maha lap great lucky and wealthy fortunes. Thus, the Kuman Tong Yord Paetch are very useful for those who are in sales or market places, to increase the commerce and success in business. This is why the kuman tong is very popular with shopkeepers and other kinds of traders.

Rear face of Kuman Tong Yord Paetch

A remarkable fact about this amulet, which often has been noticed by many devotees, is that when one thinks of something one would like to have, then within a very short time one gets it without even asking for it. And so, the rate of coincidence with these events has caused this amulet to gain fame for its wishfulfilling power.

Front face of the Kuman Tong Yord Paetch

Kata Bucha Kuman Tong Yord Paetch

First recite the Maha namaskara (‘Namo Tassa…’) three times, then chant:

Ehi kumarang kumariinang ati uni na ang piti putto.

Kuman Tong Yord Paetch made and blessed by Luang Por Ta

View this amulet in our store here: Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

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1Jul

Rian Gai Fa Pim Yai Ongk Kroo – Solid Silver with Blue and Green Rachawadee Enamels – Luang Por Suang 80th Anniversary Edition

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Luang Por Suang has created this edition of special coin amulets in sacred solid silver with a luxurious glaze of 'Ya Rachawadee' enamels.

Luang Por Suang’s cockerel amulets have become not only legendary and a tradition of his amulet making wicha, it is also traditional and meritorious of Luang Por Suang, that he uses his editions of amulets to help other temples in need. In the case of this third edition, which is a fundraiser to raise funds for the building of a Sala Brian (a building for study) at Wat Tham Prohm Sawad. The building is for Buddhist monks to study the Dhamma, and the suttas of the Buddhist canon.

solid silver Gai Fai fa heavenly cockerel coin amulet by LP Suang

The making of amulets in the image of a cockerel is rare in Thai Buddha magic, but has been seen by some of Thailand’s great masters of the past to have been for those few a preferred form of sorcery. Indeed, the cockerel represents the first of the five self enlightened Buddhas of this universe’s lifespan (‘Pra Kakusanto’ or ‘Kakusanta Buddha’).

solid silver Gai Fai fa heavenly cockerel coin amulet by LP Suang

One famous master, whose amulet of a Buddha sitting on top of a cockerel, was of course the great Luang Por Parn of Wat Bang Nom Kho in Ayuttaya, and his looksit ‘Luang Por Ruesi Ling Dam’.

solid silver Gai Fai fa heavenly cockerel coin amulet by LP Suang

Luang Por Suang has created this edition of special coin amulets in sacred solid silver with a luxurious glaze of ‘Ya Rachawadee’ enamels to decorate the surface of the solid silver coins with color and a lustre of luminosity, which only the authentic Ya Rachawadee can bring to the surface of sacred metal coin amulets.

rear face of solid silver cockerel coin amulet LP Suang

The rear face of the amulets have sacred yantra and Khom Agkhara spell inscriptions embossed, and the name of Luang Por Suang Worasutto and his temple, Wat Tham Prohm Sawad.

edition poster

The amulets were made in ‘pim yai’ (large size) and ‘pim lek’ (small size), in two different colored enamels, namely blue and green. The coins were made in solid silver, as well as in alpaca and sacred brass with an enamelled image. The alpaca and brass versions had no back surface enamels behind the cockerel though, which is only applied to the ongk kroo models. They were also released in plain sacred metals without enamels. It is notable for students of the collectorship scene, that only the ongk kroo models of this edition have taken on fanaticism and become highly praised collector coins, whereas the other models are still relatively easy to find in circulation.

Comes in original felt box from the Temple. Can be encased if wished to be worn.

We believe, however, that sacred is sacred, and that collectorship and speculation of collector class amulets is not related to sacred value or miracle power. An ongk kroo or a standard versions would in principle, like metallic coins without sacred herbs or magical ingredients, have the same power. This rule, of course, does not apply to sacred powder amulets, oils, or necromancy, where the ingredients used are sometimes different with different price models and also have different levels of power. But in the case of sacred Buddhist coin amulets, most of the miracle power comes from faith and the purity of the monk who blesses them, more than in the metal used to make them.

comes with original felt box

The amulet comes in original felt box from the temple. But can also be encased, if wished to be worn.

comes with original felt box

Still, the ongk kroo models are apart from sacred, also a long term worthwile investment, which will increase in both sacred, monetary and collector scene value, as well as providing the essential blessings and magical aid to the devotee.

crian ga fa pim yai ongk kroo

Maha lap, maha pokasap, metta mahaniyom, kaa khaay; this amulet possesses all of the aforesaid blessings, for wealth increase, happy social and professional environments, great treasures, gifts and successful profession. It is also great mercy charm for business and social seduction.

As in the past Luang Por Parn and LP Ruesi Ling Dam were the masters of celestial cockerel (‘Gai Fa’) amulets, in the present era it is Luang Por Suang who is second to none in this wicha. Luang Por Suang has inherited the wicha from some of history’s great masters, such as Luang Por Khom of Wat Phai Rong Wua, Luang Por Khaeg of Wat Huay Khao (Supann Buri Masters), and learned mastery of Kammathana (mastery of Kammathana is almost a prerequisite to psychic power) with some of the masters of the time, like Luang Phu Khaw Analayo, Luang Phu Kam Dee, Luang Por Der, Luang Phu Taes Taep Rangsri, Luang Phu Chorp, and the great Luang Phu Fan Ajaro.

Buddha Abhiseka

Buddha Abhiseka

Puttapisek, or ‘Buddha Abhiseka’ empowerment and blessings ceremony was performed at Wat Tham Prohm Sawad in Lopburi on the 14th of February 2556 BE at 13.09 PM.

Rian Gai Fa

View this amulet in our store here: Rian Gai Fa Pim Yai Ongk Kroo – Solid Silver with Green Rachawadee Enamels – Luang Por Suang 80th Anniversary Edition

Rian Gai Fa Pim Yai Ongk Kroo – Solid Silver with Blue Rachawadee Enamels – Luang Por Suang 80th Anniversary Edition

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10Jun

Special Edition of Sacred Herbal Pra Somdej & Nang Paya Amulets containing Pratat Buddha Relics, Lek Lai Fragments, and Ancient Chedi Powders

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Special Edition of Sacred Herbal Pra Somdej & Nang Paya Amulets containing Pratat Buddha Relics, Lek Lai Fragments, and Ancient Chedi Powders - Blessed by Kroo Ba Beng of Wat Tanode Luang

Special edition of sacred herbal Pra Somdej and Pra Nang Paya amulets containing pratat Buddha relics, lek lai fragments, and ancient chedi powders. The edition is made and blessed by Kroo Ba Beng of Wat Tanode Luang.

Pra Somdej Pong Wan 108 Rae Lek Lai - 108 Sacred Herbs, Lek Lai + Buddha Relics - Samnak Songk Phu Taep Thawara Nimit

The special Pra Somdej amulets have ‘pratat’ (Buddha relics), and lek lai fragments in the 108 sacred herbal powder muan sarn. The presence of Buddha relics and lek lai fragments lend a vast array of sacred powers to this amulet that would need extensive listing to explain the vast aray of blessings and magical effects present within the sacred muan sarn.

Pra Somdej with Buddha relics and Lek Lai

The series included Pra Somdej amulets in three differing substances, all of which have differing but equally sacred value in their sacred ingredients.

  • 1. Somdej Nuea Hlang Chedi Pasom Rae Lek Lai (made from powders of an ancient chedi stupa, and lek lai fragments with herbal powders);
  • 2. Somdej Wan 108 Pasom Pratat + Rae Lek Lai (made from 108 herbal powders with pieces of Buddha relics and lek lai fragments);
  • 3. Somdej Paya Ngiw Dam Glai Pen Hin Lan Pi (hand carved from millions of years old petrified holy wood and mastodon tusk).

The image of the Chedi Stupa is embossed in 3D relief on the rear face

The black bark Ngiw Dam tree is a holy tree that is considered 100,000 times more powerful than the white bark version, for the fact that only one in a hundred thousand trees are black, the rest being white.

Close up from base of the Pra Somdej's sacred muan sarn ingredients

The edition was made to fund the construction of a chedi stupa to insert Buddha relics into, as part of the celebrations for His Majesty the King’s 85th birthday. The temple making this edition is the Samnak Songk (‘forest sangha station’) Phu Taep Thawara Nimit in Kara Buri, Nakorn Rachasima.

Pra Nang Paya hand carved petrified holy wood amulets

In addition to the Pra Somdej, some Pra Nang Paya Buddha images were also made for release. This was done to cater for ladies and children as well as to add this model to the National archive of Pra Nang Paya sacred amulets.

  • Pra Nang Paya Nuea Wan 108 Pasom Pratat + Rae Lek Lai (made from 108 herbal powders with pieces of Buddha relics and lek lai fragments).

The temple stamp is officially embossed on the rear face, with the four syllable heart Mantra of Pra Sivali (Pra Chimplee), for inducing great Wealthy Pokasap and Metta Mahaniyom blessings.

The rear face of both the Pra Somdej and the Pra Nang Paya amulet have the official temple stamp embossed on it. Also on the rear face, there is the root mantra of the Buddhist arahant Pra Sivali, which induces great blessings of wealth and mercy.

Rear face of Pra Somdej Pong Wan 108 Rae Lek Lai

The amulets come with the original box from the temple. But, of course, encasement options are available, too. You can get 10% off if you take solid gold custom casing with one of these items. 

Thai Buddhist Amulets for esteemed collectors
 

View the amulets of this special edition of sacred herbal Pra Somdej and Pra Nang Paya amulets here: 

Pra Somdej Pong Wan 108 Rae Lek Lai – 108 Sacred Herbs, Lek Lai + Buddha Relics – Samnak Songk Phu Taep Thawara Nimit

Pra Nang Paya Pong Wan 108 Rae Lek Lai – 108 Sacred Herbs, Lek Lai + Buddha Relics – Samnak Songk Phu Taep Thawara Nimit

Pra Somdej Nuea Hlang Chedi Pasom Rae Lek Lai – Ancient Chedi Stupa powders, and Lek Lai Fragments


 

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25May

Pha Yant Hmor Maha Wised (Dtamrap Gammathan) – Somdej Pra Maha Wirawongs

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An extremely rare design to find anywhere at al, which makes this particular Yantra cloth a highy collectible item as well as a rare magical wicha to posses within one's armory.

This pha yant is made by Pra Maha Wirawongs, using the wicha given to him by Ajarn Singh, who is the creator of this sacred yantra. It is an extremely rare design to find, if anywhere at all, which thereby makes this particular yantra cloth a highy collectible item as well as a rare magical wicha to possess within one’s armory.

It is a multi use magical yantra cloth for increasing wealth (maha lap), improving business (kaa khaay), enhancing charisma (metta mahaniyom), evading dangers (klaew klaad) and increasing riches and treasured possessions (maha pokasap).

image of yantra cloth

Pra Maha Wirawongs is the abbot of Wat Sampant Wongs, and the direct looksit of Ajarn Singh. He travelled on tudong together with the two great Thai forest master monks Ajarn Mun Puratto and Ajarn Sao.
 

View this amulet in our store here: Pha Yant Hmor Maha Wised (Dtamrap Gammathan) – Somdej Pra Maha Wirawongs

 

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16May

Pra Somdej Paya Ngiw Dam Lan Pi (Carved from a Millions Year Old Petrified Holy Wood) – Samnak Songk Phu Taep Thawara Nimit

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Special Edition Petrified Wood Pra Somdej Amulets Blessed by Kroo Ba Beng of Wat Tanode Luang.

Special edition of petrified wood Pra Somdej amulets blessed by Kroo Ba Beng of Wat Tanode Luang.

These utterly amazing Pra Somdej and Pra Nang Paya series of sacred Buddhist amulets were hand carved from a millions of years old petrified holy ‘Paya Ngiw Dam’ tree. The black bark Ngiw Dam tree is a holy tree that is considered 100,000 times more powerful than the white bark version, for the fact that only one in a hundred thousand trees are black, the rest being white.

The edition was made to fund the construction of a chedi stupa to insert Buddha relics into, as part of the celebrations for His Majesty the King’s 85th birthday. The temple making this edition is the samnak songk (forest sangha station) Phu Taep Thawara Nimit in Kara Buri, Nakorn Rachasima.

Pra Somdej hand carved petrified holy wood amulets

In addition to the Pra Somdej, some Pra Nang Paya Buddha images were also made for release, to cater for ladies and children as well as to add this model to the national archive of Pra Nang Paya sacred amulets.

Pra Somdej hand carved petrified Mastodon Tusk and Holy Wood amulets

The edition was made after finding stegodon and other prehistoric era fossilized bones, tusks, and petrified Ngiw tree wood. The edition used the smaller pieces for the making of four different types of Pra Somdej and two types of Nang Paya amulets. The top ongk kroo masterpiece models were made from the stegodon bones and mastodon tusks, which were completely pitch black due to being petrified over millions of years.

gold embossment of temple stamp on rear face of Pra Somdej hand carved petrified holy wood amulets

The temple stamp is officially embossed with gold colored indent, and has the four syllable heart mantra of Pra Sivali (Pra Chimplee) for inducing great wealthy pokasap and metta mahaniyom blessings.

Pra Somdej hand carved petrified wood

The black petrified mastodon and stegodon bone/tusk was used only in the ultra expensively priced ongk kroo models, which were released at a price of over 4000$ per amulet on the day of release. They were snapped up fast by rich devotees collectors and speculators to the point of depletion of stocks. A few still remain to be found in the inner circle collector circuits. Hence, their value is becoming as high as the top class pim niyom amulets of yesteryear.

The Putta Pisek ceremony was held on auspicious hour of 12:55 PM on the fifth of April in 2555 BE at the Samnak Songk forest temple.

Thai Buddhist Amulets for esteemed collectors

The monks present for the Buddha Abhiseka blessing were:

Buddha Abhiseka pictures from the Pra Somdej hand carved petrified holy wood amulet blessing ceremony

Pra Racha Bpariyadt Gawee from Buriram, Pra Mongkol Woragarn, who is the advisor to the jao kana ampher (provincial abott) of Kara Buri, Pra Kroo Sopana Patanagij, Kroo Ba Beng of Wat Tanode Luang, and Luang Por Tiang of Wat Khao Gradoeng in Buriram.

Pra Somdej hand carved petrified holy wood amulets

Pra Somdej hand carved petrified holy wood amulets

Indeed, this is a classic and memorable edition of amulets that are of obviously high sacred value, as well as their exclusivity for the esteemed collector of high grade amulets.

rear face of Pra Somdej Paya Ngiw Dam amulet in hand for size comparison

It is a most recommendable spiritual votive tablet for Buddhanussati, wealth increase, and karma improvement (‘serm duang’). Moreover, it can be considered as a very sound investment and an inimitable family heirloom amulet, which will only increase in value steadily as the years pass.

Pra Somdej hand carved petrified holy wood amulet in felt lined box with satin lining The amulet comes with its original felt and satin lined box from the temple.

Being of such a rare substance and hand carved, these amulets are certain to attain a very high market price, which is bound to climb at a faster pace than many other amulets due to the high demand and limited number of amulets remaining available on the market.
 

View this amulet in our store here: Pra Somdej Paya Ngiw Dam Lan Pi (Carved Million Year Old Petrified Holy Wood) – Samnak Songk Phu Taep Thawara Nimit

 

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16May

Rian Pra Luang Por Tuad Dern Dong – Sompochana Edition – Wat Mae Takrai

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Classic coin amulet, featuring the image of Luang Por Tuad with a sacred yant and 4 images of the great Jao Pako Samee Ram Pra Luang Por Tuad guarding the 4 directions.

Top of the range rian amulet of the Sompochana edition Luang Por Tuad monk coins. The ongk kroo top model in this series features a solid silver coin with a 24 karat solid gold image of Luang Por Tuad. The other models were made in various sacred metals, like solid silver, sacred copper, brass and alpaca silver, nava loha, and nava loha with a solid silver image of Luang Por Tuad.

Luang Por Tuad coin amulet

The coins bear the image and the invocation of Pra Luang Por Tuad of Wat Chang Hai and Wat Pako. The metal coin amulets were released in 2556 BE at the temple of the world’s tallest standing Luang Por Tuad statue, Wat Mae Takrai in Chiang Mai Province. The amulets from this edition are, of course, an essential acquisition for any devotee of Luang Por Tuad, and indeed, for any serious collector of Luang Por Tuad amulets. But, of course, those who seek protection and auspicious blessings of lucky fortunes and wealthy professions, may benefit from these sacred amulets as well.

Luang Por Tuad coin amulet

The front face features an image of Luang Por Tuad standing with the a typical tudong forest wandering umbrella, called a ‘glod’. The image is a replication of that of the world’s famous statue at Wat Mae Takrai.

Luang Por Tuad coin amulet

The amulet is very apt for ladies and children, as well as men due to its small size. It has a remarkably powerful aura that makes it a completely unisex amulet for both men, women and children to wear. Furthermore, it contains purely auspicious Buddha magic with anti black magic power. This, of course, makes the amulet especially useful for one’s children, as a protection against the asura, yaksa, djinn, demons and ghostly beings, who love to victimize children by entering their bodies and becoming viruses which will make them ill.

Thai Amulet

The rear face of amulet has four blessings written around the edges, namely: (1) plord pay (safe and sound); (2) klaew klaad (invincible to deadly accidents); (3) ram ruay (rich as a millionaire); and (4) ngern tong (gold and silver). Luang Phu Tuad sits around the four cardinal points of his yantra. This yantra contains the Hua Jai Kata Potisat of Luang Phu Tuad, which goes as follows: Na Mo Potisadto Aakandtimaaya Idti Pakawaa.

Luang Por Tuad

The amulet comes in the original box from the temple.

 

 View all amulets in this edition here: Luang Por Tuad Sompochana Edition 2556 BE – Wat Mae Takrai

 

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15May

Somdej Ongk Pathom Loi Ongk Statuette – Luang Phu Phad – Wat Rai

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The Somdej Ongk Pathom loi ongk statuette is cast from sacred bronze mixed with ancient artifacts ('nuea loha pasom'), and has sacred kammatthana powders, a relic, a gemstone, and pieces of hair of Luang Phu Phad inserted in the base.

This authentic Buddhist amulet represents the Buddha seated in meditation posture. On the base of the amulet there are the Buddha’s five first disciples depicted. The Buddha image clearly resembles the characteristic features of the traditional art style of Bodhgaya.

When we take a closer look at the base of the loi ongk statuette, we can see there is a pair of deers on the back of the amulet. The two deers, of course, symbolise the crucial moment of the first sermon the Buddha gave at the Deer Park in Sarnath, whereby he set the Dhammacakka (‘The Wheel of the Buddha’s Teachings’) in motion. Hence, this extraordinary Buddha amulet has invaluable meaning to the true Buddhist practitioner.

The Somdej Ongk Pathom loi ongk statuette is cast from sacred bronze mixed with ancient artifacts (‘nuea loha pasom’), and has sacred kammatthana powders, a relic, a gemstone, and pieces of hair of Luang Phu Phad inserted in the base. Various types of gemstones were inserted in the base, and thus may differ in color with each amulet.

The classic Somdej Ongk Pathom loi ongk statuettes were released in 2554 BE at Wat Rai Temple in Ang Tong, Thailand. At the time, Wat Rai was in a delipidated state, and thus the first edition of Somdej Ongk Pathom Buddha amulets was released so that the temple could be restored with the donations.

Size: 4 x 2 x 1.5 cm

The magical qualities of this amulet can bestow blessings of peace and happiness. Therefore, it is a most useful amulet for cultivating one’s mind through meditation practice. However, the Somdej Ongk Pathom Buddha amulet also serves as a powerful source of inspiration for students of Buddhist Studies and followers of the Buddha Dhamma.

The amulet comes in the original box from the temple.

Luang Phu Phad seated in deep meditation whilst consecrating the Somdej Ongk Pathom amulets through transmitting blessings via a magical sai sin cord.

 

View this amulet in our store here: Somdej Ongk Pathom Loi Ongk Statuette – Luang Phu Phad – Wat Rai

 

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14May

Taw Wes Suwan Nuea Samrit Phow Fai (Anti Black Magic, Increase Wealth & Prevent Illness Amulet) – Luang Por Mak

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Luang Por Mak used 'nuea samrit phow fai' for making this loi ongk stattuette; the Taw Wes Suwan amulets thus were cast from sacred bronze artifact metals and received a burnished coating. Then, Luang Por Mak also performed hand inscriptions on the base of the amulets.

This Taw Wes Suwan loi ongk statuette is made and blessed by Luang Por Mak of Wat Khao Rang Sadao. The amulet received ritual blessings from Luang Por Mak for a period of three months consecutively. After this extensive period of performing ritual empowerments was over, it was then released in the 2555 BE Traimas edition.

Luang Por Mak used ‘nuea samrit phow fai’ for making this loi ongk stattuette; the Taw Wes Suwan amulets thus were cast from sacred bronze artifact metals and received a burnished coating. Then, Luang Por Mak also performed hand inscriptions on the base of the amulets.

Ajarn Spencer Littlewood recommends this Taw Wes Suwan amulet for protection against black magic. The amulet can thus protect one against attacks from demons and ghosts. Yet it also serves very well as a source of protection against physical illnesses and viruses, which, of course, makes this amulet especially useful for children and executive ladies. Furthermore, this Taw Wes Suwan loi ongk stattuette is a most powerful and effective amulet for increasing wealth.

In Buddhism, Taw Wes Suwan is the King of the North of the Catumaharajika Heaven. This Heavenly King is the leader of the asura demons and yaksa ghosts. These two types of spiritual beings usually reside near dark places, such as can be found in the forest. They often used to like to disturb the Buddhist monks who wander through the dense forest. But when Taw Wes Suwan witnessed the unsurpassed practice of the Buddha and the diligence of his disciples’ practice in the forest, he instantly bowed down and paid homage to the Buddha and the sangha. As of then, Taw Wes Suwan became a follower of the Buddha, and commanded his vast army of asura demons and yaksa ghosts to always act in accordance with the Dhamma.

In this way, then, Taw Wes Suwan became the supreme protector of the Buddha’s teachings. Instead of disturbing the diligent practising monks in the forest, the asuras and yaksas were now commanded by their lord Taw Wes Suwan to offer the monks protection against harmful ghosts and evil spirits which may be dwelling nearby in the forest. And so, it is said, that the Paritta hymns for protection were offered by Taw Wes Suwan as gift to the Buddha and his followers.

Kata bucha Taw Wes Suwan

Idtipiso Pakawaa Yommaraachaano Taw Wes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya

Taw Wes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto

Wesa Pusa Puttang Arahang Putto Taw Wes Suwanno Na Mo Puttaaya.

 

Short kata

We Sa Pu Sa.

 

Kata chants and the story of Taw Wes Suwan (‘Chai Sing Hia’, ‘Guberan’)

 

 

View this amulet in our store here: Taw Wes Suwan Nuea Samrit Phow Fai (Anti Black Magic, Increase Wealth & Prevent Illness Amulet) – Luang Por Mak

 

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11May

Takrut Look Pern (Bullet Takrut) – Por Tan Prohm + Pra Ajarn Krissana

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Takrut Look Pern - Bullet Takrut - Por Tan Prohm (Wat Palanupap) + Pra Ajarn Krissana (Wat Bang Khan) - Serm Bramee Twee Choke Lap Edition 2556 BE

The purpose of this edition was to raise funds for the restoration of the installations within the temple of Wat Rasdorn Sata Dhamma (Wat Bang Khan).

“Mae Mai Kaa Look Chandai Mae Pern Go Mai Ka Look Chan-nan”.

This was a Legendary saying attributed to the wicha of Pra Ajarn Nong of Wat Sai Khaw, who is the forefather of all bullet takrut wicha, and the master guru of wicha Takrut Look Pern. He is one of the top three masters for the Luang Por Tuad amulet of Wat Chang Hai. His amulets are in demand only second to Ajarn Tim (Wat Chang Hai) himself.

Why do we speak of this? Simply because this takrut is made by the direct lineage looksit of Pra Ajarn Nong using the directly transmitted wicha according to the correct formula of muan sarn Iingredients of the wicha Look Pern. It possesses the power of kong grapan chadtri, klaew klaad and maha ud, along with maha amnaj baramee for status and commanding power over one’s minions.

Thai Buddhist Amulets The takrut has the Agkhara ‘Putta Dtang’ embossed on it.

The bottom of the takrut has hand spell inscription of maha ud and the letter ‘Foo’ on the side for Luang Por Foo.

Takrut Look Pern Luang Por Foo special blessing - Wat bang Khan and Wat Palanupap

In the olden days when sacred protective amulets were made, the chanuan muan sarn (metals and substances used for the making of amulets) were taken from different forms of weaponry, be it swords, daggers, knives, ‘sastrawut’ (manufactured weapons), or natural ones such as elephant tusks, boars tusks and tiger teeth and claws. Sometimes even the whole weapons themselves were used (such as mitmor and dab Akom).

There is, we believe, no one in the present day who will not deny that the ‘pern’ (gun) and the bullet, is the most deadly of all weapons that humans invented. It is able to kill without any effort, just by pulling the trigger. If the gun lies in the hands of an honest and ethical person, it can be a blessing that protects your belongings, home and family as well as your own life. But when it falls into the hands of an evil person who has the intention to murder and commit atrocities, then the gun becomes something deadly, from which one needs a strong defense.

Thai Buddhist Amulets

The Takrut Look Pern is a wicha to protect against bullets and other weapons that come in the hands of the evil, as well as protecting from accidents and deadly events. The Takrut Look Pern relies on the power of the formula of muan sarn ingredients within the bullet shell. Only bullet shells that have already been fired were used for the takrut, and they had to be bullets which, when fired, produced a very loud sound. This inflects the magic of maha amnaj (commanding power to listen and obey).

The takrut scrolls within the bullet shells were made from nine kinds of sacred artifact metals, which were smelted together, and then cooled and pressed out into a thin plate for cuttting and inscription of Khom Agkhara (Khmer-Thai Pali lettering used specifically for the inscription of sacred yantra and magical spells).

The yantra foils received the inscription of the ‘Maha Ud Gunstopper’ spell from the great Luang Por Foo Adtipatto. Sacred pong Puttakun powder was used from a grand assembly of different collections. These powders have passed through a large number of different important empowerment and Putta Pisek ceremonies throughout the years.

Takrut Look grasun

The civara of Luang Por himself was cut into pieces and inserted along with the powders for klaew klaad evasion of deadly events. The various elemental and kayasiddhi substances were placed inside for pokasap, maha amnaj, choke lap and auspicious prosperous blessings. Then the takrut contents were sealed within the two bullet shells.

Thai Buddhist Amulets

Incantations were performed as the takrut were sealed one by one with the kata Maha Ud to close and seal all gun barrels. The chosen astrological date for the empowerment was that of the Bhumipa Loka Rerk. Next, the kata Nirandtarai against all dangers was performed just as the alignments came into force. The takrut has a curse that repels any enemies who throw evil eye or black magic at you, and cause those who try to harm you to get it back in their faces instead.

It is a classic, powerful and rare bullet takrut for kong grapan chadtri and klaew klaad power that belongs to the Pra Ajarn Nong lineage masters, using the authentic formula of his magic, powders, and civara robe.

Hence, this amulet is considered the ultimate type of ‘krueang rang kong grapan chadtri klaew klaad’ (non-Buddha image based protection talismans).

Thai Buddhist Amulets from Wat bang Khan and Wat Palanupap blessed by LP Foo and PT Prohm, Por Tan Iad

One should use the kata Aaratana Pra Krueang to pray for the protection of the takrut.

Kata Aaraatanaa Pra Krueang

Puttang Aaaraatanaanang Tammang Aaaraatanaanang Sangkang Aaraatanaanang.

Make a wish, then chant:

Puttang Bprasittimae Tammang Bprasittimae Sangkang Bprasittimae.

Takrut comes in original box from the temple The takrut comes in original box from the temple, and has a pendant ring attached in olden days style. Hence, it does not need encasement, for it can be hung on a waist cord or other pendant attachment such as a neck chain. However, one should not wear this amulet below the waist.

Thai Buddhist Amulets

 

View this amulet in our store here: Takrut Look Pern (Bullet Takrut) – Por Tan Prohm + Pra Ajarn Krissana

 

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10May

Takrut Maha Sanaeh Taep Ramjuan Tewada Long Hong – Luang Phu Kamjun

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The Takrut Maha Sanaeh Taep Ramjun Tewada Long Hong is made by Luang Phu Kamjun who empowered the takrut for the full Dtraimas period of three months in the year 2555 BE.

The Takrut Maha Sanaeh Taep Ramjun Tewada Long Hong is made by Luang Phu Kamjun who empowered the takrut for the full Dtraimas period of three months in the year 2555 BE. As the name already suggests, the takrut features the magic spell of the ‘dancing deva getting lost in the wrong bedroom’.

Luang Phu Kamjun’s Takrut Maha Sanaeh Taep Ramjun Tewada Long Hong is a master wicha with four different spells inside it: (1) metta; (2) mahaniyom; (3) choke lap; and (4) maha laluay. These four magical spells cause the takrut to function as very powerful attraction charm, as well as a means to get rich quick.

As to its sacred ingredients, the takrut is stuffed full of various kinds of magic powders, such as wan prai dam, which contains tremendously powerful siang choke magic, making the takrut thereby extremely useful for purposes like gambling, or other kinds of games in which a certain level of risk is involved. Next, pong prai takian, which consist of sacred powders taken from the golden Takian tree with the Nang Prai Mae Takian Tong deva inhabiting. The magical aspects of the pong prai takian powder are metta mahaniyom and choke lap, meaning that the takrut will increase one’s chances of winning the lottery. And to add the qualities of maha sanaeh and metta to the takrut, pong prai thani powders from a Thani banana tree inhabited by the prai Thani tree deva spirit, was also included to the sacred ingredients.

Lastly, Luang Phu Kamjun also used pong prai wan dork tong, which are powders of a rare forest plant that blooms once a year with one flower only, and is believed to contain extremely powerful aspects of maha sanaeh. The combination of these pong prai powders was then mixed together with five kinds of wan sanaeh jan herbs, thereby making this takrut a most powerful attraction charm.

Each takrut is hand inscribed with two different yantra spells, namely montr tewada long hong (magic spell of the ‘deva getting lost in the wrong bedroom’) and montr taep ram jun (‘dancing deva‘ enchantment charm). After this, the takrut was wrapped with ‘bai don thani dtaek nuea sao dtaai prai yord aathan’, i.e. a leaf from the Thani banana tree in which a prai ghost resided, which is considered very powerful to increase the maha lap aspects that can be used for gambling and lottery winning. Then, Luang Phu Kamjun wrapped the leaf with ‘chuak sao prommajaari’, the white cords of a virgin maiden, and added five hundred different incantations to this takrut over a draimas period of three months consecutively, during which he performed the ritual empowerment every night.

This takrut has been boiled and soaked in nam man prai chang pasom klong (mating elephant oil), nam man wan dork tong oils of the rare dork tong forest flower, nam man gae lae gamin (Khmer oil that cause one’s sexual drive to increase), and nam man in koo gamnerd loki which is a powerful necromantic prai oil with corpse fluids in it.


Kata

Am ma wa si ta,

Am ma wa sa ta,

Am ma wa su ta,

Sa hom tidt.

For maximum effect, the kata should be chanted fifteen times.

 

View this amulet in our store here: Takrut Maha Sanaeh Taep Ramjuan Tewada Long Hong – Luang Phu Kamjun

 

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