This Tao Wes Suwan statuette is very much of a rare acquisition, because they were not officially issued in the publicized list of amulets in this edition.

These Tao Wes Suwan statuettes are very much of a rare acquisition, because they were not officially issued in the publicized list of amulets in this edition. There were only 400 statuettes made in 5 cm high, and another 200 statuettes made in 7 cm high. Almost all of the amulets were snapped up during the ceremony itself (our agent was there and reserved these for us), leaving the whole series almost depleted before public issue.

Kata Tao Wes Suwan

Idtipiso Pakawa Yommarachaano Taw Wes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaya

Tao Wes Suwanno Jadtu Mahaa Rachiga Yagkhapandta Pat Puradto

Wesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.

 

Year of Issue: 2555 BE

Maker: Luang Por Jerd

Weight: 40 gr.

Dimensions: 5 cm x 1.5 cm

Temple: Suan Badibat Tam Po Sethee

Recommended Uses: Protection from evil, evasion of danger, accumulation of immense wealth

Magical Aspects: Maha lap, maha pokasap, klaew klaad, kong grapan

 

View this amulet in store here: Tao Wes Suwan Small Statuette –  Luang Por Jerd

 

Rian Ngoe Heng Coin + Pha Yant Cloth for successes in all professional, social, and speculative ventures.

Luang Por Tan Jao Khun Juea empowered the coins and yantra cloths with invocations of the spells for the ‘Five Mountains’ and ‘Three Palaces of Prosperity’.

These invocations, when combined, complete the formula for successes in all professional, social, and speculative ventures. The empowerment was completed with the wicha Mongkut Pra Putta Jao (‘Buddha’s Crown’).

The coins were made in two different sacred metals: (1) nuea tong chompoo (a sacred copper alloy with pink gold), and (2)  nuea nava loha (nine sacred artifact metals). Both versions come with either a red, or black yantra cloth.

The front face of the amulet has the image of Luang Por Tan Jao Khun Juea, and the rear face features the face of the Ngoe Heng deity.

Wicha Ngoe heng Amulets Pha Yant and Coin - Buddhist Amulets

Pha yant Ngoe Heng

The pha yant and Ngoe Heng coin can be worn or carried in the purse or pocket, or kept on the office table or cash till. The coin and cloth work best when used in combination, you can even wrap the coin in the cloth if wished. There are some ritual bucha practices necessary for self empowerment and activation of the wicha with your horoscope.

Pha Yant Ngoe Heng Red Yantra Cloth

The pha yant is 21 cm high x 19 cm wide; color can vary (red or black). 

Pha Yant Ngoe Heng Black Version

Bucha method for Ngoe Heng Wicha pha yant and coin

The pha yant (cloth) can be used to wrap the coin, or as a double flanked wicha to keep at home on the wall, and carry the coin, to ensure prosperity in the home and out at work.

Light five sticks of incense and make three prostrations to the Triple Gem (Buddha, Dhamma,Sangha), one’s guru, and parents.

Spread the yantra cloth out flat with your hand, and take a black lead pencil, and trace circles around the number of your current age that is inscribed upon Ngoe Heng’s face (numbers are in Thai). Or, you can trace as many circles as the years of your age around Ngoe Heng’s face. Hold your heart and mind still and focused whilst doing this.

Then chant the Maha Namasakara three times:

Namo Tassa Bhagavato Arahato Sammaa Sam Buddhassa,

Namo Tassa Bhagavato Arahato Sammaa Sam Buddhassa,

Namo Tassa Bhagavato Arahato Sammaa Sam Buddhassa.

Next, focus your mind and pray: “€œI (say your name and surname), who was born on (birthday date and year), ask to imprint my horoscope and line of fate within this yantra, and ask for blessings through the powerful attainments and merits of the Buddha, Dhamma and all the enlightened arahants, guru teachers, and the lineage of Luang Phu Taw, Luang Phu Noi, and Luang Phor Juea. Please help my woeng heng to be transformed into Ngoe Heng of the lucky and wealthy mystic dragon throne. May all my professional ventures be successful and prosperous, and all my undertakings bring great Fruits. May the power of Ngoe Heng pull the lucky forces of all directions of the universe to orbit around my star sign and focus lucky blessings of wealth and prosperity€”.

The wicha Ngoe Heng is said to contain five mountains of blessings and three palaces of fulfillled wishes.

The Five Mountains of Blessings

  1. The ‘Forehead Mountain’ brings the blessing of fame and honor, status and power;

  2. The ‘Chin Mountain’ brings the blessing of success to your children and grandchildren;

  3. The ‘Left Cheek Mountain’ brings the blessings of mercy from superiors;

  4. The ‘Right Cheek Mountain’ brings the blessings of higher promotion;

  5. The ‘Nose Mountain’ brings the blessing of prosperity and wealthy treasures to a happy family and secure household.

 

The 3 Palaces of Wishes

  1. The ‘Palace of the Sky’ brings the blessing of intelligence and good fortune; 
  2. The ‘Palace of Humans’ brings the blessing of great riches and collateral treasures; 
  3. The ‘Palace of Earth’ brings prosperous business and success in all ventures.

 

View these amulets in store here:

Rian Ngoe Heng Coin in Nuea Tong Chompoo (sacred copper alloy with pink gold) + Pha Yant Cloth – Por Tan Jao Khun Juea

and

Rian Ngoe Heng Coin in Nuea Nava Loha (nine sacred artifact metals) + Pha Yant Cloth – Por Tan Jao Khun Juea

A most auspicious Buddhist yantra and kata are the base formula for this powerful wicha which uses Buddhakhun ('Buddha magic') power.

This takrut is one of the most sought after and successful takrut amulets of the great master Por Kroo Huan. A most auspicious Buddhist yantra and kata are the base formula for this powerful wicha which uses Buddhakhun (‘Buddha magic’) power to lend the true lineage of the enlightened arahants, and the energy flow of the current that flows from nibbana to us in samsara, and bestow blessings which will lead us ever upwards into further ascension.

Por Kroo Huan Takrut Yord Hua Jai Pra Trai Pidok - Guru Heart Mantra of the Tripitaka Free casing included

With the heart mantra of the Tripitaka and its 84,000 verses of Dhamma resounding within the takrut, both the angels approach to protect and admire, and the Maras and demons cower in fear and reverence for the universal and unshakeable truth of the Dhamma contained within the Tripitaka canon.

Takrut Hua Jai Pra Trai Pidok before encasement Takrut Hua Jai Pra Trai Pidok before encasement

The takrut Hua Jai Pra Trai Pidok protects against all evils, Maras, black magic, and enemies. It also assists in evasion of deadly accidents, and dangerous events will be survived safely. The takrut offers protection in all the directions of the compass, and indeed the universe, for this wicha is of the ‘Krob Jakrawal’ variety (‘good for everything’, and works everywhere in all areas and directions).

Takrut Hua Jai Pra Trai Pidok - after encasement Takrut Hua Jai Pra Trai Pidok after encasement

A most auspicious and recommendable amulet that can be used for generations, and will always maintain its sacred powers, for it refuges not in the power of herbs or Powders, but in the power of the complete eighty-four thousand suttas of the Buddha Dhamma, which was, is and always will be, undeniable, and therefore, as indestructible as a diamond.

The slim shape of the takrut with its inoffensive smooth silver surface deceives greatly the fact that it conceals all 84,000 suttas of the Tripitaka heart mantra invoking all the Dhamma teachings of the Lord Buddha, for all the spirit worlds and celestial beings to hear resounding through the takrut.

Kata Takrut Yord Hua Jai Pra Trai Pidok

Su Wi A Wi A Su Wa Su Wi Wa A Hi Sang Put To Na Mo Put Taa Ya Na Ma Pa Ta.

Chant this three times, and then blow on the takrut.

After making morning, evening or any other prayer or offering to the Buddha, it is a perfect and auspicious time to chant and empower the takrut. However, one should always chant Maha Namasakara first before chanting to the takrut.

 

View this amulet in our store here: Takrut Yord Hua Jai Pra Trai Pidok (‘Guru Heart Mantra of the Tripitaka’) – Por Kroo Huan Sukh Ying