Hwaen Pra-Rahu Asura Deva Eclipse God Rings Wat Ballangk

presenting a highly wearable and protective Karma Improvement amulet which functions as well as a piece of jewellery as it does as a magical enforcer of good Fate and Destiny; The Hwaen Pra Rahu Hnuea Duang Asura Deva Eclipse God of Fate and Fortune, in the form of a magic ring to be worn for both protection and to turn the line of fate around, turning bad luck into good luck, and attracting success in one’s endeavours, and prosperity. The ring also provides Anti Black magick powers to banish demons and evil energies, and to remove obstacles.

Blessed at Wat Ballangk on 26th November 2560 BE, with the eminent presence of Somdej Pra Puttajarn Sanit Chawana Banyo of Wat Traimit, and Archbishop of the Sangha for the North Eastern Region of Thailand, who lit the Victory Candle for the initiation of the Buddha Abhiseka Blessing Ceremony. The extinguishing of the Victory Candle at the end of the Ceremony was performed by Pra Kroo Prachote Bunyakorn (Luang Por Koon Worabanyo), Abbot of Wat Ballangk and Bishop of the Municipality.
Hwaen Pra Rahu Hnuea Duang Wat Ballangk

The Pra Rahu ring can be worn and beseeched to turn the line of fate around, change bad luck to good luck, dispel evil, and banish black magick.

Bucha Method

Chant Maha Namasakara first;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Then Chant the Mont Bucha Pra Rahu 12 Times

Gin Nu Sandtaramānō Wa Rāhū Jantang Bpamunja Si Sang Wikka Rūbpō Ākamma Gin Nu Pīdtō Wa Dti Dta Sī Dti Sadt-Dta Tāmē Phalē Muttā Chīwandto Na Sukhang Lapē Putta Katā Pikīdtō Mahinō Jē Bun Jeuyya Janti Mandti

Kata Pra Rahu Kam Duang Karma Improvement Prayer

 

Kata for Pra Rahu Eclipses

Make offerings of Dark Foods , Incenses and Black Candles on Wednesday Evenings and on Lunar and Solar Eclipses, and chant the Kata 12 times to Pra Rahu

Kata Surya Buppaa (Kata to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti

Kata Jantrabupbhaa (Kata to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa

 

If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday; Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like). When you begin to Bucha Rahu Deity, you should make the first ever session in the evening of a Wednesday (any time from 7 pm onwards).After you have done this once, you can make Bucha in the daytime if you wish, but the first time you must include the food offerings of black foods as well as the black incense. The second time onwards only the incense is necessary.


Presenting a very Uncommon Bucha Item to find in the present day, The Look Om Rahu OIm Jant Dtem Duang Plik Duang Chadta Gae Duang Chong Dtam Bad Bpao Aathan Chua Raay, Asura Deva Eclips God Powder Ball, from Luang Phu Waen Gaay. The Look Om Pra Rahu Bucha Size powder Ball is extremely rare for a collector to encounter, due to very few masters who produce Look Om in Bucha size, and the fact that a massive amount of Muan Sarn Sacred Powders are required to make one single Look Om in this size, which in turn means that only Masters who possess large repositories of powerful Muan Sarn are able to afford to create Look Om of this Grandeur.

This Jumbo Size Look Om Pra Rahu Om Jantr sacred powder ball, from Luang Phu Waen Gaay was blessed at Wat Pha Yeuy Prasat in Buriram, during The night of the full lunar eclipse (Rahu Om Jantr night) where the eclipse God swallows the moon entirely, on the 27th – 28th September 2558 BE. Luang Phu Waen Gaay performed a large number of incantations in Thai, Pali, and in Khmer.

The Sacred Powder Look Om is composed of a vast number of ingredients, mostly secret, deriving from herbal, mineral, Kaya Siddhi and other Magical Substances, mixed with Prai Oils, and with a Piece of Luang Phu’s Civara Rbe attached to seal with final blessing from this Great Agéd Master Monk of the Khmer Sorcery Tradition.

The Wishing Ball was made in two versions, some in smaller size  ‘Look Om Niramit Tewada Long Din is made using both Khmer and Thai Sorcery Empowerments, with Luang Phu Waen Gaay using a large collection of 108 Sacred Powders and Puttakun Powders collected from the Khmer Mountainous Region of Khao Gilen, and from Sacred Places in both Kampuchea and Thailand. Khao Gilen was a very sacred Place for the Ancient Khmer People, and is a place of Great Magical Power.

Luang Phu Waen Gaay Pantasaro empowered the Muan Sarn Ingredients, by grinding them up in his Mortar with the Sacred Pestle, and performed Incantations and Jhanic Empowerments non stop over the whole day and night without rest, until they were completely filled with power. He sent his mind up to the Celestial realms and Invited the Angelic Beings to come down to earth to witness the empowerment and add their blessings and empowerment to the amulets. The edition was given the name ‘Niramit Taewada Long Din’, which means ‘To see a Vision of the Angels descending to Earth’, and this represents what happened on the Astral and Spiritual Planes during the Ceremony of Empowerment.

The Look Om Bucha Rahu Om Jantr Dtem Duang Plik Duang Chadtaa Bpad Bpao Aathan Chua Raay is a special Asura Deva Eclipse God Wishing Ball, to turn the line of fate around, change bad luck to good luck, dispel evil, and banish black magick.

The Look Om should be worshiped by chanting the fiollowing Kata given by Luang Phu Waen Gaay, Make Offerings and Chant it 12 Times in Bucha

Chant Maha Namasakara first; Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Then Chant the Mont Bucha Pra Rahu

Gin Nu Sandtaramānō Wa Rāhū Jantang Bpamunja Si Sang Wikka Rūbpō Ākamma Gin Nu Pīdtō Wa Dti Dta Sī Dti Sadt-Dta Tāmē Phalē Muttā Chīwandto Na Sukhang Lapē Putta Katā Pikīdtō Mahinō Jē Bun Jeuyya Janti Mandti

Luang Phu Waen Gaay is an aged Monk from Kampuchea who has spent many years on Tudong Forest wandering through the regions bordering between Kampuchea and Thailand, and has amassed a large compendium of ancient Wicha of both Thai and Khmer Sorcery Traditions, from both Ordained and Lay Sorcerors. He possesses Enviable Adepthood in the Khmer Necromantic Sorcery Wicha. His powers and Magical Prowess is highly regarded by his peers in Thailand for his roots in Khmer Sorcery Lineage Wicha. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after. Luang Phu Waen Gaay empowered the Look Om on 28th September 2558 BE during a Lunar Eclipse. He performed the Incantations using both Khmer, and Thai Sorcery Empowerments, at the small forest temple of Samnak Songk Pha Yeuy Prasat in Nong Gee, Buriram, Thailand. Bucha Method; You can keep the Look Om in a Pan Kroo or any suitable receptavle on the altar slightly lower than any Buddha Images, and pray to it as an Altar Worship item.

Pra Rahu Galai Ngern in Gold Micron Waterproof Casing - Wat Bang Khan

This Pra Rahu amulet of Wat Bang Khan is made from a silver-leaden alloy known as ‘galai ngern’, and is encased in a beautiful gold micron waterproof casing. The Pra Rahu amulets were released in the Serm Baramee Twee Choke Lap edition of Wat Bang Khan in 2556 BE. The edition included various Luang Phu Tuad amulets: two models of extremely high in pong Puttakun powder, a Pim Glad Mai Kheed in oblong shape, and a Pim Tao Reed Yai in clothes iron shape. Apart from the Pra Rahu and Luang Phu Tuad amulets, there were also issued some special Takrut Look Pern, which were made according to the dtamra of Pra Ajarn Nong of Wat Sai Khaw. The amulets from the Serm Baramee Twee Choke Lap edition received two complete Buddha Abhiseka empowerment sessions; one at Wat Bang Khan, and another one at Wat Palanupap.

Pra Rahu Galai Ngern Wat Bang Khan

Thus, the Pra Rahu Galai Ngern amulet is blessed with strong powers of protection. Pra Rahu is the Lord of the Asuras, and as such he is a most powerful deity which offers his worshippers blessings of protection. With Pra Rahu’s help and support on one’s side, things can never go wrong. The person who, by means of performing proper bucha, proves his loyalty towards Pra Rahu, will be protected against black magic and dark sorcery. One will remain untouched by the asura demons and evil spirits, for they have to abide by the rules imposed by their Lord, which is none other than the mighty Pra Rahu.

Pra Rahu Galai Ngern in gold micron waterproof casing

Hence, Pra Rahu has no remorse for tricks and treachery of backstabbers. Dishonest people will be dealt with quickly. And so, Pra Rahu can help to remove obstacles of bad luck, thereby significantly improving one’s fate. Likewise, any inauspicious astrological alignments will be immediately transformed into a positive outcome, which often results in good luck and good fortune.

Rear face of Pra Rahu Galai Ngern

A classic Thai Buddhist amulet featuring Pra Rahu, the Ruler of the Asura Realm. The image of Pra Rahu is cast from an olden style silver-leaden alloy, which is considered a sacred metal mixture indeed. The sacred metal alloy is shaped into amulets that represent Pra Rahu swallowing the sun and moon. It is believed, that Rahu thereby causes the occasional eclipses. It is an act of revenge on Aditya (god of the sun) and Chandra (goddess of the moon) who betrayed Rahu when he took a sip of the elixir of immortality. Vishnu then decapitaded Rahu, leaving only his upperbody to become immortal.

Pra Rahu Galai Ngern from Wat Bang Khan

Kata Bucha Pra Rahu

Twelve repetitons of the following kata are to be chanted:

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi.

Close up of Pra Rahu Galai Ngern

Kata Surya Buppaa (to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti.

Pra Rahu Galai Ngern olden style silver-leaden alloy

Kata Jantrabupbhaa (to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa.

How to worship Pra Rahu

Pra Rahu Galai Ngern with original temple box

The amulet comes with the original box from the temple.

Wat Bang Khan edition flyer

View all amulets in this edition here: Serm Baramee Twee Choke Lap

Luang Por Mak used 'nuea samrit phow fai' for making this loi ongk stattuette; the Taw Wes Suwan amulets thus were cast from sacred bronze artifact metals and received a burnished coating. Then, Luang Por Mak also performed hand inscriptions on the base of the amulets.

This Taw Wes Suwan loi ongk statuette is made and blessed by Luang Por Mak of Wat Khao Rang Sadao. The amulet received ritual blessings from Luang Por Mak for a period of three months consecutively. After this extensive period of performing ritual empowerments was over, it was then released in the 2555 BE Traimas edition.

Luang Por Mak used ‘nuea samrit phow fai’ for making this loi ongk stattuette; the Taw Wes Suwan amulets thus were cast from sacred bronze artifact metals and received a burnished coating. Then, Luang Por Mak also performed hand inscriptions on the base of the amulets.

Ajarn Spencer Littlewood recommends this Taw Wes Suwan amulet for protection against black magic. The amulet can thus protect one against attacks from demons and ghosts. Yet it also serves very well as a source of protection against physical illnesses and viruses, which, of course, makes this amulet especially useful for children and executive ladies. Furthermore, this Taw Wes Suwan loi ongk stattuette is a most powerful and effective amulet for increasing wealth.

In Buddhism, Taw Wes Suwan is the King of the North of the Catumaharajika Heaven. This Heavenly King is the leader of the asura demons and yaksa ghosts. These two types of spiritual beings usually reside near dark places, such as can be found in the forest. They often used to like to disturb the Buddhist monks who wander through the dense forest. But when Taw Wes Suwan witnessed the unsurpassed practice of the Buddha and the diligence of his disciples’ practice in the forest, he instantly bowed down and paid homage to the Buddha and the sangha. As of then, Taw Wes Suwan became a follower of the Buddha, and commanded his vast army of asura demons and yaksa ghosts to always act in accordance with the Dhamma.

In this way, then, Taw Wes Suwan became the supreme protector of the Buddha’s teachings. Instead of disturbing the diligent practising monks in the forest, the asuras and yaksas were now commanded by their lord Taw Wes Suwan to offer the monks protection against harmful ghosts and evil spirits which may be dwelling nearby in the forest. And so, it is said, that the Paritta hymns for protection were offered by Taw Wes Suwan as gift to the Buddha and his followers.

Kata bucha Taw Wes Suwan

Idtipiso Pakawaa Yommaraachaano Taw Wes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya

Taw Wes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto

Wesa Pusa Puttang Arahang Putto Taw Wes Suwanno Na Mo Puttaaya.

 

Short kata

We Sa Pu Sa.

 

Kata chants and the story of Taw Wes Suwan (‘Chai Sing Hia’, ‘Guberan’)

 

 

View this amulet in our store here: Taw Wes Suwan Nuea Samrit Phow Fai (Anti Black Magic, Increase Wealth & Prevent Illness Amulet) – Luang Por Mak