Buddha Abhiseka with Luang Phu Khaeg Wat Pratat Panom

The Khiaw Paya Nacharach amulets are a special released blessed in a historic first time ritual with the simultaneous lighting of seven victory candles instead of one, to invite Seven Naga Kings of Bodhala to come and allow parts of their minds to dwell within the amulets of this series. These Khiaw Nakarach are forged from Sacred Brass alloy, mixed with Chanuan Muan Sarn metals  from the great Jao Khun Tong Chai (of Wat Traimit), which was donated from Ajarn Laks Rekha Nites for the making of these amulets.

The Khiaw Paya Nak amulets are forged in the shape of the fangs of a serpent, with a Naga coiled around the tooth, which has Khom Kata Akom Agkhara inscriptions on it. The amulets were made in various types of base metals mixed with sacred Chanuan, as follows; 1. Solid Gold versions (only 9 made), with Khom letter  “NA” codestamp 2. Solid Silver (99 made) with the Khom letter “MA” codestamp 3. Nuea Albaca (3,999 made), with Khom Agkhara letter “PA” codestamp 4. Italian Bronze mixed with Sacred Chanuan, some in rainbow metallic effect, some in matt bronze effect (5,999 made) with Khom Agkhara “TA” codestamp 5.  Nuea Samrit with Sacred Chanuan (6,999 made) and 6. Nuea Tong Tip with Sacred Chanuan (12,999 made)

The edition was made to help raise funds for helping with various projects, including; 1. The building of an Uposatha Shrineroom at Wat Kam Jaroen in Sakon Nakorn 2. Help pay for the building of the ‘Somdej Pra Puttajarn Sanit’ Dhamma Hall building of Wat Gaew Suwan Dtum Pa in Nakorn Panom and 3. To finance the building of a Dhamma practice hall at Wat Jao Arm in Bangkok

The Sacred Chanuan Muan Sarn metals which were used in the smelting ceremony to forge the sacred Alloys for this edition included the following; 1. Chanuan Pra Kring Nava Loha from Jao Khun Tong Chai (Wat Traimit) 2. Chanuan Muan Sarn from the casting ceremony of the Pra Um Badtr and the Pra Jakkapat Buddha statues, using the metallic residues and pong Tabai filings from these Buddhas as Sacred ingredients

His holiness Pra Jao Khun Tong Chai of Wat traimit had passed these Sacred Metals through various empowerment ceremonies at various temples as he carried them around to receive blessings and empowerment before their use. He had the Chanuan blessed at Wat Pra Sai in Nong Kai, Wat Jao Aarm in Bangkok, and at Wat Pradoo Aram Luang (temple of Pra Maha Surasak), before finally presenting the Chanuan for use in the smelting of the Naga Fangs.

The amulets were blessed at Wat Pratat Panom in front of the Chedi Buddha Relic Stupa, beseeching the Buddha Relic within to lend its powers to the amulets. Wat Pratat Panom is one of the great Pilgrimage Temples of Thailand with a Buddha Relic within its Chedi Stupa, and one of the most historically important Buddhist Temples in the Country.

Monks at the Blessing Ceremony Naga Tooth Amulet Wat Pratat Panom 2560 BE

Monks at the Blessing Ceremony Naga Tooth Amulet Wat Pratat Panom; Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and other Great Monks

A host of Great Buddhist Master Monks of the Nortth and North eastern regions of Thailand attended to perfrom the 7 fold Deva Abhiseka to invoke the Naga Kings of Bodhala, and empower the amulets, including; Pra Manghala Suti (Luang Phu Khaeg) of Wat Suntora Pradit, in Pitsanuloke 2. Pra Taep Radtana Nayok, of Wat Pratat Haripunchai in Lampun 3. Pra Kroo Wimol Bun Gosala of Wat Wimoon Niwas in Roi Et 4. Pra Kroo Boworn Potiwat of Wat Pratat Sri Kun in Nakorn Panom 5. Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and various other monks of high repute in attendance.

Monks at the Blessing Ceremony - Luang Phu Khaeg, Prta Taep radtana Nayok, Pra Kroo Wimol Bun Gosala and Pra Kroo Boworn Po Wiwat

Luang Phu Khaeg, Pra Taep Radtana Nayok, Pra Kroo Wimol Bun Gosala and Pra Kroo Boworn Po Wiwat

Below you can view a gallery of photos from the Amulet Blessing Ceremony at Wat Pratat Panom. The first ever ceremony in history with seven different victory candles lit by seven master monks simultaneously, to summon all seven chosen Kings of Bodhala to attend, and listen to the Dhamma in the Buddha Abhiseka/Deva Abhiseka.

Buddhist Amulet are happy to announce the arrival of some early era amulets of extreme rarity and high power from the Great Kroo Ba Ben Udtamo of Wat Tanode, in Nakorn Rachasima. Amongst the batch we have diligently sought out for your appraisal are;

Kumarn Tong Song Krueang amulets in various models and in different sizes;

1. Nuea Daeng Ongk Kroo Pised Fang Chin Aathanaint See Red Maha Sanaeh Prai Powders and earths, with Nin Stone, and a Chin Aathan Mortal Remains (Ghost Bone) insert hidden within.

2. Nuea Dam Ongk Kroo Pim Yai Fang Mukh Sord Takrut Ngern Koo – Black Powders Jumbo size with 3 sea pearls and two silver Takrut scroll spells, and ghost bone hidden within the interior.

3. Nuea Khaw Ongk Kroo Pim Yai Fang Mukh Sord Takrut Ngern Koo – White Powders Jumbo size with 3 sea pearls and two silver Takrut scroll spells, and ghost bone hidden within the interior.

4. Nuea Nam Dtan Ongk Kroo Pim Yai Fang Mukh Sord Takrut Ngern Koo – White Powders Jumbo size with 3 sea pearls and two silver Takrut scroll spells, and ghost bone hidden within the interior.


This Kumarn Tong amulet has received much fame from stories of devotees who tell that the dogs bark at night when this amulet is in the household. This is because they can see the spirit of the Kumarn Tong.

This extremely rare early era series was blessed in a very sacred necromantic Ritual during the Kern Maa Horn ‘Night of the Howling Dogs’, between 20:00 and 0:300 Hours in the year 2548 BE. The Ritual was begun during the fearful hour of the howling dogs where the cemetery is full of ghosts, and on the night of the ritual, a total of 109 Monks were invited down to the ceremony in the cemetery, but by the time the procession had reached the ritual ground, only 15 monks were remaining, as the rest were to afraid to enter the haunted cemetery.

The front face of the amulet features the Kumarn Tong Song Krueang, in princely regalia, holding a sack of gold. The Kumarn has an aura, indicating that the Kumarn spirit invoked is that of a ‘Kumarn taep’ child spirit of the Deva Realms. Sacred Incantations in Taewanakrii script is embossed either side of the Kumarn. Each amulet is individually hand painted and empowered.

The Kumarn were hand painted with coloured robes and aura. The Muan Sarn Sacred Powders contain Din Bpoeng clay from a Sacred Saltlick, Sanaeh herbal Pollens, Kumarn Bone powders, and Sacred Necromantic Earths, and Ashes, mixed with See Pheung Gern Ber Neung Waxy Potion, and some Powerful Nam Man Prai Phii Dtaay Hoeng Necromantic Oil. Some models were also left unpainted for purists.

The rear face are hand made Sanscrit Spell Inscriptions from Kroo Ba Beng, and a piece of ‘Chin Aathan’ mortal remains of the Hoeng Prai Kumarn were inserted (hidden within the amulet), with various magical items inserted into the clay of the rear face (depending on model).

Below; some of the various models of Kumarn Tong and one of the Nok Salika Dong amulets from the 2548 BE Edition

The Kumarn were Empowered according to the Dtamra of the Lineage of Kroo Ba Ajarn of Kroo Ba Beng and Lersi Bangbod, by Performing Incantations of Empowerment with the The full formula of Invocations for the Kata Akarn Sam Sip Sorng, 32 Elements of Living Beings Incantation, which were performed for reanimation of the spirit within the effigy.

This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form of the Kumarn according to the Ancient

Other Amulets from Kroo Ba Beng’s Early Editions Coming to Store are;

Nok Sariga Dong Maha Niyom Himapant Celestial Magpie Mercy Charm amulets , from various years;

Nok Sariga Pim Lek Nuea Pong Prai Kumarn Dam Paint See Fang Ploi – Black Kumarn Powders with Hand Painted magpies and 17 Ploi Sek Maha Pokasap Gems (4 in front face, 13 in rear face).

The Taep Sariga Koo Ongk Kroo is made and blessed in 2551 BE, with only 54 Amulets made in this extreme limited series. The amulets were made in Black Prai Maha Sanaeh Powders with Kumarn Tong Bone Powders and Necromantic Earths and Ashes, Lek Lai Powders, mixed with Kroo Ba Beng’s famous See Pheung Gern Neung Waxy Potion and Powerful Necromantic Prai Oils. The amulet has 1 Takrut Maha Sanaeh Maha Lap, and 17 Ploi Sek Maha Pokasap Enchanted Wealth Attracting Gemstones inserted.

Taep Sariga Maha Niyom Temple Bell Edition 2546 BE

Special Ongk Kroo Master-Piece version Early-Era amulets of the 2546 BE edition from Kroo Ba Beng, Ongk Kroo Pim B having 2 solid silver Takrut spells, a piece of turqoise, and 2 Ploi Sek Enchanted Gems, and Ongk Kroo Pim A having 2 Solid Gold Takrut spells, an Amethyst and 2 Ploi Sek Enchanted Gems embedded.

Kroo Ba Beng’s amulets are a niche of their own, with his early era amulets being equally regarded as those of his magical companion and ex accomplice Kroo Ba Krissana Intawano. Both of these Masters are known for their hand painted sacred amulets using the Wicha Teerayan which both Kroo Ba Krissana and Kroo Ba Beng inherited from the Lao Ruesi Bangbod.

Below; The Lersi Bangbod of Laos, the Kroo Ba Ajarn of Kroo Ba Beng and Kroo Ba Krissana

It was the Lersi Bangbod who gave the Wicha of the Taep Jamlaeng Butterfly King Amulet, the Wicha Sariga Dong, the Wicha Teerayan, and many other strange techniques of magical empowerment to these two Masters. Kroo Ba Beng’s amulets have always held a cult status with the devotees of this Master in Thailand, and also in Singapore.

But in recent years he has begun to take on a much. larger international interest, and has slowly become as internationally known as his accomplice and lifetime friend, Kroo Ba Krissana Intawano of Wat Weluwan. Both Kroo Ba Krissana Intawano, and Kroo Ba Beng, were apprenticed to that great forest Master Sorceror from whom they learned the Wicha Taep Jamlaeng Butterfly King, and the Wicha Sariga Dong.

Sariga Koo Maha Niyom Green Wings Red Tail Kroo Ba Beng

Kroo Ba Beng is known for his powerful Wicha Sariga Dong Celestial Himapant Forest Magpie, so effective for sweet talking and convincing others with ‘Jerajaa’ speech enchantments, and for Metta Mahaniyom Mercy Charm, to use for Business Improvement. He has imbued these Kumarn Tong with precisely this same kind of Kaa Khaay Jerajaa Magic to induce Mercy and Great Preference (Bias) in your favour.

Kroo Ba Beng Performing Blessings on amulets

This is especially useful magic for market traders or those who have to compete in an arena of competitors, where each is vying to attract te interests of the customers. Jerajaa Kaa Khaay Magic assists greatly in drawing the interest and focus of the customer or lover towards you, and lock them into your line of focus. Kroo Ba Beng has now become so appreciated and revered, for his ability to empower the Amulets with Great Metta Mahaniyom, and Maha Sanaeh, along with Maha Lap and Maha Pokasap power.

Their incredibly attractive appearance, hand painted design, and high-quality content of sacred powders semi precious and precious gemstones, and other powerful substances, is what has made the amulets of Kroo Ba Beng, and his companion Kroo Ba Krissana, the two Master Wicha holders and most popular makers of Mercy Charm Wealth increasing amulets of high esteem. Kroo ba Beng also dominates the Wicha Pra Khun Phaen, Sariga, and many Necromantic Wicha, such as the Kumarn Tong, In Koo, and the Nang Jing Jork Gao Hang Nine Tailed Fox Prai Deva.

luang por simplii

Guru Monk Pha Yant, made from thick linoleum type material with a photograph of Luang Por Simplii of Wat Tham Wua Daeng, and hand inscriptions from Luang Por around the borders, Blesssed by the hand of Luang Por Simplii himself with Metta, and empowered in Putta Pisek (Buddha Abhiseka) Ceremony at Wat Tham Wua Daeng.

The Image is about DIN A4 size and can be framed and hung on the wall in your shop, home or place of worship/ altar room.

Despite his old age, he moves and talks like a 50 year old and seems to be without any wear and tear since over 40 years. Luang Phu is a true Kammathana Forest tradition Master of Vipassana, who was ordained by the Great Luang Phu Man Puritadto (LP Mun) himself, and was instructed and trained in Magical Wicha by the Legendary Luang Phu Taep Loke Udorn. Few Masters can reflect such an amazing trajectory these days, and few can display such easily visible miraculous traits of meritorious practice. One of the last remaining direct Looksit of Luang Phu Man, and one of the last remaining Masters of the previous Generation of Guru Monks to remain with us.

Through our Investigations, we have found, a simple monk who with himself and his entourage of magical guru masters who befriended and practice together in the forest and mountains monasteries, Is a monk who is not advertising himself or his powers, but is making some powerful amulets that are not even getting heard of by the general public. much less by those who need them most, in other countries which are not Buddhist, and where places to practise are scarce.

Luang Por Simplii

Each Yant is numbered by hand (bottom right corner), and has purple ink stamp of the temple.

Buddhists and believers in Magick in those countries, are those who need and  seek such items. Unfortunately these amulets and this particular lineage/school of magicians, & The magic amulets of the Adept Sorceror Monks of Wat Tham Wua Daeng, led by Luang Por Simplii , Would never reach foreign shores, unless we had thought of this & made some efforts to obtain these Amulets. All amulets are said to be guaranteed by the temple to be effective, which is a claim that few temples and Masters make officially.

This is because of the simplicity, and the non-commercial mind of the monk from whom they come.

Between himself and what has now come to be known with the few who know about this story,  as tha ‘Samnak Wat Tham Wua Daeng’, It seems to be one of the most recommendable,  and truly magical sources of powerful amulets in this day and age and what We are Happy to have found this Master, and be able to obtain amulets from him. We have little doubt in our mind about the idea of distributing these amulets, for Our proprietor, Ajarn Spencer, has tested various of them for Himself, and found them all to be very effective

The Sacred cave Temple of Tham Wua Daeng (cave of the Red Cow), is known as a pure place of dedicated practice where true Dhamma and Practice methods are applied, and where serious practitioners go for developing their practice. The Holy Cave has been the scene of people witnessing apparitions of the great Arahant ‘Luang Phu Taep Loke Udorn’

It is told that in the year 2539 BE, a large number of Bhikkhus who were practicing in the cave disappeared without a trace. One monk who did not disappear, said that the cave appeared to have a watery curtain in front of the entrance, and lead somewhere else. Ruesi Hermits are said to have visited the cave to practice, and met a vision of a mysterious monk who gave them a Kata Incantation. When they chanted it, the mouth of the cave would appear in front of them from nowhere. The cave can appear in different locations.

It is a very long climb to the cave which is hidden in the deep forest on the mountain, and the cave is very deep and full of mysterious things. Sometimes Laypeople are allowed to go up with the Monks to practice and make Bucha.

We know that people in Other countries need help to boost their faith and protect them in the daily ordeals of living in a country without the Buddhist temples, and the Buddhist Master Kroo Ba Ajarn to assist Whenever one needs help to live in Thailand means to be able to find a guru and the teacher within half an hour, & be able to receive teachings and advice and instant inspiration era temples and shrines and every corner, reminding how one should practice .

But to live in the West Or countries without Buddhism, is very difficult to keep all things in mind. Many people who come to Thailand to practice and then returned back to their country feel depressed, as they feel their minds slipping out of the habits, from the daily reverence, & daily practice, which, when living in Thailand. is obvious, and comes to mind throughout the day because one is surrounded by Buddhism.

Pha Yant Luang Por Simplii Guru Master of Samnak Wat Tham Wua Daeng 2556 BE
$44.99 U.S.

Buddhism is in your face wherever you go throughout the day and night in Thailand this is a great help so we feel that these powerful amulets will assist those in far shores, to be able to maintain that practice. Maintaining the practice well is the best way of protecting oneself even above Amulets.

So sometimes, when not blessed with a Buddhist Environment around you,  sometimes an amulet can help to give us enough space for one to come down I’m to find the way and have time to think straight, and be protected enough to maintain their practice and to prosper, without any serious Hindrances.

We are now in the process of adding the following (and more!) of Luang Phu Simplii’s amulets for 2556 BE to the store;