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10Aug

Khun Phaen Na Sethee Ongk Kroo Pim B Lek LP Kruba Na

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Ongk Kroo Pim B Version of the Pra Khun Phaen Na Sethee Hnaa Loha Chup Ongk Tong Black Sacred Metal front face with Golden Buddha, filled with Sacred Powders, Dork Rak Sorn and Sinjana Cord Bound In Koo statuette in Rear. Released in the First and Final ‘Run Raek Lae Run Sud Taay’ Edition, from Luang Phu Kroo Ba Na Chinawangso, of Samnak Songk Doi Ihuy, from 2559 BE.

This model (Pim) is a {im Lek small version of the Ongk Kroo Pim B special Gammagarn model, and has the Na Hua Jai Khun Phaen, and Khom Agkhara spells embedded into the front and edges of the Blackened Sacred Metal Face, with Golden Buddha Image, & a Code Na Hua Jai Khun Phaen stamp on front face, with Sacred Khom Agkhara spells around the rim. The rear face is filled with Maha Wan Powders, and Earthen Muan Sarn Clay, Sacred Minerals, with 2 Takrut, a brass Dork Rak Sorn Flower of Love and Enchantment, inserted, along with an In Koo Loi Ongk Statuette, for Metta Maha Sanaeh.

 

This first and final series was made shortly before the passing of the great Luang Phu Kroo Ba Na, and is the last edition ever empowered by Luang Phu Na Chinawangso, of Samnak Songk Doi Ihuy, before his passing.

The edition included candles made in the images of In Koo, as well as some See Hoo Ha Ta five eyes four ears Money Deity.

 

Above & Below;
Sacred Khom Khmer Sanskrit Magical Agkhara Script Spells are inscribed along the edges of the metallic foil cover of the front face of the Khun Phaen amulet.

In addition, some lockets with the Nang Prai Mae Thanii Banana Tree Lady Ghost, See Pheung Dork rak Sanaeha lip gloss attraction potion, In Ma Saep Nang Lady-Horse Lanna Sorcery Animist Charm, and the Khmer Necromantic Mae Bper Fertility and Prosperity Deity of Mercy, in Loi Ongk Statuette Form, as well as some Ling Kin Kluay Banana Eating Monkey statuettes, with Sacred Muan sarn fullled bases. The Ling Kin Kluay was issued as free standing statuette or encased within a decorative transparent conservatory (decorative Takrut casing).

Luang Phu Na Chinawangso has made this amulet using a very old Wicha for Maha Pokasap, Metta, Maha Lap Magic, which is also imbued with Serm Duang and Maha Lap, for Good Karma, and Lucky Fortunes.

The rear face of the amulet, has three Takrut with a strip of Jivara Monk’s Robe attached for Buddhist Blessings, with the three Kings (Sam Kasat) Takrut bringing Metta Mahaniyom Mercy Charm, and Serm Duang Karma Improvement, as well as Maha Lap Lucky Fortunes.The Paya Gai Gaew brings Pokasap Wealthy Fortunes and Treasured POssetions, and Ease of Survival, as well as Power over Others. The In Koo Brings Maha Sanaeh, Metta and Kaa Khaay to increase Business and Popularity in the Profession and Social Scene, and to Bind the Hearts of your Lover’s

Kata Bucha for Wealth

Chant Kata Maha Namasakara 3 Times;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Then Chant (3 Times);

NA MAA MEE MAA NGERN KAM MAA TONG KAM MAA NA CHAA LI DTI NA MA PA TA NA MOE PUT TAA YA

 

Then Chant (3 Times);

Ēhi Ēhi Mahā Lāpā Ēhi Ēhi Mahā Pōka Pawandtumē Ngern Kam Mā Tong Kam Mā Nachā Lidti

 

Released in 2559 BE, and Blessed by Luang Phu Na, under Auspicious Astrological Alignments in the Year of the Monkey. This was Luang Phu Na’s first and final ever edition of the Khun Phaen Na Sethee Series, making these a one off series of immense Sacred Value and collectability. His amulets have become immensely rare and in high demand since his passing away.

 

Luang Phu Na Chinawangso was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw.

This final edition was released in 2561 BE, and Blessed by Luang Phu Na,
under Auspicious Astrological Alignments for that year, after which Kroo Ba Na passed away, which is strange as his edition was deliberately named ‘Na Sethee Run Raek Lae Run Sud Taay’ (first and last edition), as if he knew that this would be his last. The Pra Khun Phaen amulet is famous for its Protective Magic, Wealth Accumulating, and mercy Charm as well as its immense power of seductive attraction, and has been revered for well over 200 years since the Ayuttaya period, and especially since the burial find of the Khun Phaen Wat Ban Krang in Supanburi.

 

The rise of the popularity and fame of the Khun Phaen amulet and legends, also caused the massive increase in public popularity, of the Wicha Kumarn Tong, for which Khun Phaen is credited with the revelation of the Wicha, which he received from pra Ajarn Kong, his Kroo Ba Ajarn at Wat Kae.

The Invocation Summoning, Awakening and Turning of the Four Elements was performed. to Reanimate Living Magic within the Static Form of the In Koo, according to the Ancient Grimoires and Magical Formulas of the
Wicha. Luang Phu Na Chinawangso has made the In Koo amulet inserted in the rear face, using the Wicha In Koo Plord Rak Maha Sanaeh, which is one of the most popular Wicha for Love Charms.

 

Useful for those who wish to strengthen existing Love Affairs, or get their Lovers, Husbands and Wives to return to the nest. The Wicha In Koo is a very old Wicha for Maha Sanaeh, Metta Mahaniyom, Kaa Khaay, Maha Pokasap
and Maha Lap Magic, which is as popular today as it was in ancient times with the Lanna Folk, and indeed around the world with Devotees of Maha Sanaeh magic.

 

The In Koo is an Animist Charm that was used in Olden
days by the Lanna Folk of the Northern Mountanous Regions, as a love binding spell, and for good commerce. The In Koo (also known in South East Asia as ‘Yin Tong’), is a symbiotic Deity, in the form of a Man and a Woman embracing each other.

In Koo, is a magical animist effigy which ancient people believed represents the first ever pair of Man and Woman (male and female) in the History of the World, and is a symbol of Love between 2 persons. It is believed that the holder of an In Koo Talisman is endowed with Maha Sanaeh power over the other sex, and that they will feel attracted to the wearer of the In Koo, and wish to approach and get to know you.

If they approach, then they will be helpless against the attraction power of the Palad In Koo. This is the Love Charm Magic of Maha Sanaeh (Charm and Attraction). If the In Koo is kept in the House, then all the family and people in the household will love each other and be happy together.

If  it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if Bucha is made to the In Koo, and this request is asked for in exchange for
Bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life without disturbances.

The In Koo is a sacred Love and Metta Maha Sanaeh Talisman which has been used by ancient folk for thousands of years, and shows no sign of disappearing soon, for its popularity as a love charm is still as
evident as it ever was. For Choke Lap wealth increase, place the In Koo inside a money bowl or savings box. Before you put or remove any money from the box, you must tap or knock on the side of the container with
the same hand you shall be using to remove or place money in the box with.

Kata In Koo

Chant
the Kata 7 times before putting your hand inside the container. It is
said that if you do this regularly, that money will never cease to flow.
Those who perform this well will find time to sit and meditate and
chant the Kata whilst tapping on the container. About 5 minutes each
time is enough.

Kata In Koo Perm Sap (Increase Wealth)

Om Raachaa Taewaa Swaahome Om Taewee Maama Jidt-Dtang Arahang Swaahome

Kata for making the In Koo perform as ‘Sanaeh’ (attraction charm) against the opposite sex;

Ung BpiyaBpiyang Sinohang Bpa Jidt-Dtang Bpiyang Ma Ma.

Then, in the case that a man is to be enchanted, chant;

In Gaew Maa Lo Bpuriso Bpiyang Ma Ma Mang So Sang Yo Ko Mang Mang (chant 4 times)

Or, in the case that a woman is to be enchanted, chant;

In Gaew Maa Lo Idthii Bpiyang Ma Ma Mang So Sang Yo Ko Mang Mang (chant 4 times)

Kata for calling the In Gaew/Yin Tong to assist in selling your wares, and attract customers;

Om In Gaew Naree Jag Chuay Khong Gaa Duay Bpaag Khunanaang Han Khong Loo Gan Sir Hyub Laew Ruad Lerm Waang Om Swaahum Dtid.

Kata Pra Khun Phaen

Kata Rak Sorn Love and Entourage Attraction Spell

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8Mar

Badtiharn Yim Rap Sap Amulets LP Suang Edition LP Khaw Haeng

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Luang Phu Khaw Haeng Badtiharn Yim Rap Sap Edition Poster

With these immensely Beautiful and Magical Masterclass amulets we are delighted to present one of the most highly awaited editions of the last years, from Luang Phu Khaw Haeng, the ‘Run Badtiharn Yim Rap Sap’ Masterpiece Series. The edition received two powerful blessing ceremonies on the 18th September 2559 BE, and the 10th of December 2559 BE for the 122nd Year of life of Luang Phu Khaw Heang, and to Bucha to the Lineage Master, Luang Phu Suang, Tewada Len Din.

Arahant Eye in Pyramid Amulet

Arahant Eye in Pyramid Amulet Luang Phu Khaw Haeng

The proceeds from this edition will fund the reparations of the Uposatha Shrineroom at Wat Dtaban Satatam, and also to repair the Shrineroom and build a Sala Bprian study hall at the temple of Wat Phud Niam in Sri Saket, and the remaining proceeds will fund the building of a 9 meter high statue of Pra Sangkajjai Arahant, and Bathrooms at the small new forest temple of Samnak Songk Ban Jabok, in Surin

Luang Phu Khaw Haeng, of Wat Dtaban Satatam in Surin Thailand, was the ‘Sit Ek’ (top first lineage apprentice), of the Legendary ‘500 Year Old Monk’ Luang Phu Suang, ‘Tewada Len Din’. He has spent many years undiscovered, because he never boasted about being the lineage continuance of the great Arya Sangha Ong Suang (Luang Phu Suang). But it so happened that it slipped out in conversation as he told a story of Tudong forest wandering.

Luang Phu Khaw Haeng

As soon as it became apparent that this 122 year old monk was talking about the legenderay Immortal LP Suang, the word spread like wildfire far and wide. What also is notable about Luang Phu Khaw Haeng, is that his eccentric ways and character, are very similar to those of his Kroo Ba Ajarn Luang Phu Suang. He is known to remain without any material possessions at all, and to reject them, and to lie in the simplest and most sparse dwellings. He takes any things or money people give to him and gives it to those in need. If he cannot get rid of the money or possessions by giving them away, he throws them away. When he donates and makes merits with the money given to his temple, he always chants prayers, and speaks to the Celestial Devas, to tell them to send Blessings and Merits to those who donated the funds to him.

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

This series featured an ample selection of amulets empowered through the livingt lineage master of Luang Phu Suangs mysterious Magic. The series included the following models;

1. Roop Lor Luang Phu Khaw Haeng Bucha Statues made in the following versions;

2. Five Inch wide base statue in Nuea Loha Nam Reuks (alchemical smelt), with 22 statues made,

2. Five Inch wide base statue in Nuea Rom Dam (blackened iron), with 122 made. Nuea Rom Man Pu (oily reddish copper), with 122 made.

Some Roop Hmuean Luang Phu Khaw Haeng Loi Ongk Statuettes made in the following versions;

1. Nuea Tong Kam Solid Gold (47 made), Silver (122 made), Nuea Rae Pised mineral alchemical metal (222 made)

2. Nava Loha 9 sacred Metals (622 made)

3. Nuea Samrit Bronze (1,122 made)

4. Nuea Tong Tip (1,122 made)

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Duang Ta Arahant Luang Phu Khaw Haeng

Five kinds of Jumbo size Pra Somdej Chana Marn Demon Conqueror amulets were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Bad Tong Fang Takrut sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

5 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Six kinds of Pra Khun Phaen Nak Giaw (Buddha with Nagas) amulets, were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

222 Sets of ‘Chut Khong Khwan Jaek Gammagarn’ – Special sponsor gift sets for pre-order sponsors and special personages. each set consisted of ;

1. Two Pra Somdej Chana Marn Hnaa Gaag Samrit Choke Takrut Sam Dork – Jumbo size Buddha Amulet with Sacred Bronze plate front face image affixed to Nam Reuks Masterclass Powder Concentrate Votive Tablet, with 3 Takrut.

2. Two Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face.

3. Two Duang Ta Arahant Song Sap Hnaa Gaag Samrit Choke Takrut Sam Dork – Enlightened Eye in Pyramid Amulet with Sacred Bronze plate front face image and 3 Takrut.

4. Twenty Pra Khun Phaen Sariga Takrut Hneung Dork – small Pra Khun Phaen with single Takrut in rear face in Prai Maha Sanaeh powders.

An amazingly extensive series of Kumarn Tong Om Sap Duang Sethee(Necromantic embryo suckling treasures) were released as Statues, and Loi Ongk Statuettes in cast sacred metals, with various arrangements of sacred items in the bases, and also in Nuea Din (sacred clays). The following models were included in this edition;

Nuea Loha (Metals)

1. Kumarn Tong 4 Inch wide base Bucha Statue Gammagarn Nam Reuks Initiattion Casting ceremony Masterclass Limited series top of range statue – 47 statues made

2. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 4 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 2 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 1 Inch wide base – 622 statues made

3. Portable size Loi Ongk Statuette Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 3,122 statuettes made

Nuea Din (Sacred Earthen Clays)

1. Kumarn Tong Om Sap Duang Sethee clay statue – 3 Inches wide base – 1,122 statues made

2. Kumarn Tong Om Sap Duang Sethee clay statue – 2 Inches wide base – 1,122 statues made

3. Kumarn Tong Om Sap Duang Sethee clay statue – 1 Inch wide base – 1,122 statues made

4. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette with olden days style gold paste coating 3,122 statues made

5. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette – 2,999 made.

 
 

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5May

Khun Phaen Hoeng Prai Ongk Kroo Gambling and Seduction Amulet – Pra Ajahn Thep Pongsawadan

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This khun phaen amulet features a harcore hoeng prai skull on the front face, and conceals another powerful image on the rear face, namely that of Pra Khun Phaen.

This khun phaen amulet features a harcore hoeng prai skull on the front face, and conceals another powerful image on the rear face, namely that of Pra Khun Phaen. One side is full of Khmer necromancy, and the other is stuffed full of the maha sanaeh, choke lap, maha lap and kong grapan/klaew klaad powers of the wicha Pra Khun Phaen.


The hoeng prai skull is the image in which the spirit of a Khmer hoeng prai gambling ghost dwells, and is the sentinel of the gambling dens, who will watch your back and also over the shoulder of your opponents.

It will whisper hints and give clues as to how to win the game. It will also be advising the ruling devas of the gambling dens to show mercy and look on in your favor.


Pra Ajahn Thep is one of Thailand’s most prominent lay masters, whose wicha and amulets are in great demand in both Thai and foreign shores. His amulets are made by hand, and released only in small numbers, usually only in a single edition.


Unfortunately, it is not possible to list and describe the secret ingredients for this amulet, which has over a thousand different extremely rare and difficult to create sorcerous substances.

 

View this amulet in our store here: Khun Phaen Hoeng Prai Ongk Kroo Gambling and Seduction Amulet – Pra Ajahn Thep Pongsawadan

 

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3May

Khun Phaen Mae Ber Prai Kumarn Riak Koo Amulet with 6 Takrut – Luang Por Somkuan

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Khun Phaen Mae Ber Prai Kumarn Riak Koo Amulet with 6 Takrut Maha Sanaeh Spell inserts for Attracting Your Mate in Life.

Khun Phaen Mae Ber Prai Kumarn Riak Koo Amulet with 6 Takrut Maha Sanaeh Spell inserts for Attracting Your Mate in Life.

 

 

These khun phaen amulets of Luang Por Somkuan were released in 2555 BE. The amulet has five silver takrut spells inserted, with spells in the form of sacred yantra from Luang Por Somkuan, and were empowered with his incantations and jhanic kasina meditations.

Khun Phaen Mae Ber Prai Kumarn Riak Koo Buddhist Amulet
The front face features Pra Khun Phaen with three kumarn prai deva children surrounding him as he holds his hands together in the form of the crystal lotus of the willing heart. Whilst seated in this position, khun phaen performs incantations of his invocations of the prai kumarn devas and the metta maha sanaeh spells to attract, charm and enchant lovers and customers, and soften the hearts of enemies, converting them into friends, i.e. get rid of backstabbers. 

Bucha Kroo Lersi Isan style – what to offer and chant according to North Eastern Thai sorcery

Rear side of Khun Phaen Mae BerThai Buddhist Amulets

The rear face features the Mae Ber Nang Prai deva of mercy, who even sheds her own blood in childbirth with great mercy and compassion. This is a pure metta mahaniyom mercy charm for immensely successful business and jerajaa magic for successful oratory tasks and charming speech.

The mae ber sits over a fourth prai kumarn child deva. Incantations are embossed around the devas in an arched form, thereby invoking maha lap and pokasap magic to fill the treasure sacks with great wealth and possessions.

Thai Buddhist Amulets

The amulets are empowered with the wicha ‘Montra Mae Ber Maha Sanaeh’, ‘Hua Jai Khun Phaen’, and ‘Hua Jai Kumarn Tong’. The amulet features one khun phaen, four kumarn tong, and six takrut maha saneh spells, These takrut are housed within a fine rich sacred powder muan sarn base that is in itself empowered with the ‘hian’ spirits of the prai kumarn devas within the bone powders and other prai kumarn ingredients.

Luang Por Somkuan has produced an extremely powerful, yet affordable classic Pra Khun Phaen Prai Kumarn with Mae Bper. And when when it comes to potent aura of maha sanaeh that this amulet has, it is set to leave the famous Khun Phaen Mae Ber of the great Phu Mor Nak standing at the starting gate.

 

Kata Bucha

Su Na Mo Ro Mo Ro Su Na Na Ma Pa Ta Ja Pa Ga Sa Na Maa Mi Hang.

Kata bucha Mae Nang Prai

I-Ta Tu-Sa Ma-So-o.

 

View this amulet in our store here: Khun Phaen Mae Ber Prai Kumarn Riak Koo Amulet with 6 Takrut – Luang Por Somkuan

 

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2May

Khun Phaen Na Ngeuk Riak Koo Ongk Kroo – Luang Por Somkuan

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Khun Phaen sacred powder love charm and business improvement amulet for men, women and gay persons; made from rich prai and herbal powders, sprayed with prai oil.

Khun Phaen sacred powder love charm and business improvement amulet for men, women and gay persons; made from rich prai and herbal powders, sprayed with prai oil.

Empowered with three silver takrut spells, two ‘Hua Jai Ngeuk Gaamaa’ (for kama sutra, maha sanaeh, maha lap magic), and the ‘Hua Jai Pra Khun Phaen’ invocation. Released in 2555 BE in very small numbers, after final empowerment was performed by Luang Por Somkuan.


For this special amulet, Luang Por Somkuan took his highly prized and long guarded ‘Paya Wan Lor Jor Nia’ herb – that is the most sacred type of paya wan dork tong flower in existence – and mixed it with his herbal sacred powders, including some of the best Paya Wan Sariga Bai Bua Dtua Mia and Dtua Phuu (male and female varieties of the sacred herb to empower with the most effective love charm magic possible. The muan sarn was given incantations and ancient Khmer invocations of the ‘Bot Kroo’.

Khun Phaen Na Ngeuk Riak Koo

This is the first time he has made such a rich concentration of highly powered, prai oil sprayed sacred powder amulet for men, women and gay persons to use to find a partner in life, and enchant and attract their love and devotion.

The amulet is used for maha sanaeh love attraction, business charm, and even gambling, but is first and foremost a love charm.

Kata Bucha

Su Na Mo Lo Mo Lo Su Na Na Ma Pa Ta Ja Pa Ga Sa Na Maa Mi Hang.


 

View this amulet in our store here: Khun Phaen Na Ngeuk Riak Koo Ongk Kroo – Luang Por Somkuan

 

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30Apr

Khun Phaen Jet Nang Rum Rak (Khun Phaen Encircled by 7 Ladies in Love) Ongk Kroo – Kroo Ba Chay Chana

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The special ongk kroo version comes in a giant size of 10 cm x 6.5 cm x 1.3 cm, and features 16 takrut and an in koo mahasanaeh plod rak amulet on the rear side of the amulet.

Khun Phaen Jet Nang Rum Rak means ‘€˜Khun Phaen Encircled by Seven Ladies in Love’€™; it is very powerful khun phaen amulet which has a lot of qualities of metta maha sanaeh. If we take a close look at the contents of sacred ingredients (muan sarn), we can find nine sacred powders, namely: (1) pong wan khun phaen; (2) pong wan putsa; (3) pong salika ling tong; (4) pong nang ok dtaek; (5) pong meu wan dton dtamlueang; (6) pong mai gai gug; (7) pong yord sawat chedi yord; (8) pong mai wua laem kork; and (9) pong wan kruea taow long.


Pong wan khun phaen powder has a lot of puttakun power as well as other magical effects such as metta (‘€˜loving kindness’€™), choke lap (‘€˜lucky and fortune’) and kaa khaay (‘€˜success in commerce, business and speech’€™). Hence, the pong wan khun phaen powder used in this Khun Phaen Jet Nang Rum Rak amulet by Kroo Ba Chay Chana will bestow abundant metta upon the wearer, so that he or she can travel safely, and thus may find that the people he or she meets along the way are very helpful indeed and full of metta towards the wearer of this amulet. Another quality of the pong wan khun phaen powder is that it can encourage important people, like high officials, to have admiration and compassion towards the person wearing the amulet.

The pong wan putsa herbal powder also has strong puttakun features, yet the magical effects of this type of powder are more related to metta mahasanaeh. This implies that the pong wan putsa powder contains a powerful enchantment spell that can make people miss you so much that it seems as if they are unable to stop thinking about you, and can’€™t get you out of their mind.


Then there is the third sacred powder, pong salika ling tong (‘€˜golden tongue bird’€™), which again has a lot of puttakun power in the sense that even the most angry persons can no longer be angry with you, no matter how hard they try. These remarkable metta aspects of compassion and mercy are especially useful for solving a legal dispute such as a court case.

The fourth powder, pong nang ok dtaek, is more mahasanaeh influenced. The magical effects of this type of powder works like a love spell, so that someone from far away may feel restless, because they have a strong desire to be you. The mere separation between you and them can make that person feel like he or she is dying broken hearted if they cannot be with you.


Pong mer wan dton dtamlueang (Lat.: Coccinia grandis) is the fifth powder; it is a tropical vine with great medicinal value. It belongs to a group of natural herbs that have healing powers, also called ‘€˜prai serm duang’€™. The dtamlueang herb has the effect of getting people hooked on the wearer of the amulet, and bind the two people together. This form of fascination will make them only interested in you, and no one else.

The sixth sacred powder used in this amulet is pong mai gai gug, (‘€˜cockerel wood powder’). This type of powder represents the magical effects of pokasap and mahasanaeh.

Then, the seventh powder is pong yord sawat chedi yord; the tip of the sacred yod herb of Chedi Yord province, and which was stored in the peak of a stupa, (‘yord sawat’€™). Pong yord sawat chedi yord is therefore said to have a lot of puttakun power in the sense that it can make people fall in love. 


For the eight powder pong mai wua laem kork was used. This is a sacred wood powder from a tree called wua laem kork, which can be translated as ‘€˜a bull who lost his way from his stable’€™. Similarly, the magical effects of this kind of powder will make people forget their own ‘€˜stable’€™, too; i.e. they get lost and may find themselves sleeping in another person’s bedroom. Thus we can see the potential hypnotic effects of pong mai wua laem kork that serve as a powerful enchantment spell indeed.

The ninth and final sacred powder is called pong wan kruea taow long. This herbal powder is obtained from a very rare creeper vine found deep in the forests in mountainous regions. Since ancient times the pong wan kruea taow long is believed to possess great magical power. It has the effect of making people lose their way completely in you. Likewise, when any animal in the forest approaches you, they become trapped and can no longer escape. This type of sacred powder is therefore considered to be one of the most powerful sources of metta mahasanaeh.

Next, an auspicious date was calculated based on an occasion that is in good astrological alignment with metta mahasanaeh influences. On this particularly favourable occasion they took the muan sarn of all nine sacred powders and mixed them into one. This is called ‘pong paya tae kroo gao aathan’€™ (€˜9 aathan€™, meaning ‘nine sorcery powders’). The pong paya tae kroo gao aathan were then consecrated for seven nights, and pressed into the shape of the khun phaen amulet.


The rear side of the amulet features the image of the in koo mahasanaeh plod rak, which is to bind the two hearts of a couple deeply, or to reinforce the love between them. This is due to the wicha ‘pit sawat’ which causes both lovers to become inextricably entwined. 

After the making process of the khun phaen amulets was finished they were empowered in a abhiseka consecration ritual through chanting the ‘€˜Montr Kata Maha Leloi Pra Khun Phaen‘€™ mantra. Then series of different incantations followed which are known to increase business and commerce, and also choke lap (‘lucky fortunes’).  Next, there followed meditative empowerments for a long time until all the amulets received sufficient power. And as a final empowerment, the amulets were soaked in nam man montra paya tae kroo oil to charge up the puttakun powers (especially the metta mahasanaeh and metta mahaniyom effects).

The special ongk kroo version comes in a giant size of 10 cm x 6.5 cm x 1.3 cm, and features 16 takrut and an in koo mahasanaeh plod rak amulet on the rear side of the amulet. Also, there is the code on the base. Furthermore, this extraordinary ongk kroo version has a beautiful natural green color that comes from the rare dtamluang powder.

Kata

Na puttang taep ran chuen guong jit na tammang taep ran chuan jit na jangang mo changang, put long lai orn rutoi bai tang gayaa ta taow payaa sanaeh haa rak krai ya ying sao gae mae mai goma rong hai long lai god rat mat sawat tit hen naa guu nang ning yoo mai dai rong hai maha goo ehi puttang ehi tammang ehi sangkang puttang rak jon dtaai tammang ya klaai sangkang tamma na sang si mo sang si mo na si mo na sang mo na sang si sappa metta sappa karuna sappa sanaeh ha pra sitti mae.

 

View this amulet in our store here: Khun Phaen Jet Nang Rum Rak (Khun Phaen Encircled by 7 Ladies in Love) Ongk Kroo – Kroo Ba Chay Chana

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30Apr

Khun Phaen Jet Nang Rum Rak – Pim Yai 10 Takrut – Kroo Ba Chay Chana

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Khun Phaen Encircled by Seven Ladies in Love

Khun Phaen Jet Nang Rum Rak means ‘€˜Khun Phaen Encircled by Seven Ladies in Love’€™; it is very powerful khun phaen amulet which has a lot of puttakun qualities and metta maha sanaeh magical effects.

The ‘Pim Yai 10 Takrut’ version comes in a size of 6 cm x 3.7 cm x 0.7 cm, and features ten takrut, and an in koo mahasanaeh plod rak image on the rear side of the amulet, which is to bind the two hearts of a couple deeply, or to reinforce the love between them. This is due to the wicha ‘pit sawat’ which causes both lovers to become inextricably entwined. And lastly, there is also the code on the base of the amulet.

The in koo pisamorn, sometimes also called taep pmohr bachadta, has a strong mahasanaeh powers with aphrodesiac effects. The mahasanaeh aspects also bring the wearer of this amulet a lot of attraction, which often lead to flirtations, or may even result in ‘kama sutra‘ adventures. Although finding a partner is the main purpose of this amulet, but in case one already has a partner, then it will help to increase their relationship.


Besides the mahasanaeh effects, mercy (mahaniyom) is also obviously present within this amulet. These particular magical powers are very good for commerce, for making sales will become easier. This is due to the fact that one’s speech with charm, which is especially good for doing business. Thus, in general one will see a fast increase in his or her prosperity.

If we take a close look at the contents of sacred ingredients (muan sarn), we can find nine sacred powders, namely: (1) pong wankhun phaen; (2) pong wan putsa; (3) pong salika ling tong; (4) pong nang ok dtaek; (5) pong meu wan dton dtamlueang; (6) pong mai gai gug; (7) pong yord sawat chedi yord; (8) pong mai wua laem kork; and (9) pong wan kruea taow long. These nine powders were then mixed into one sacred powder called ‘€˜pong paya tae kroo gao aathan€’ (9 aathan€™, meaning ‘nine sorcery powders’). The pong paya tae kroo gao aathan was then consecrated for seven nights, and pressed into the shape of the khun phaen amulet.


After the making process of the khun phaen amulets was finished they were empowered in a abhiseka consecration ritual through chanting the ‘€˜Montr Kata Maha Leloi Pra Khun Phaen‘€™ mantra. Then series of different incantations followed which are known to increase business and commerce, and also choke lap (lucky fortunes). Next, there followed meditative empowerments for a long time until all the amulets received sufficient power. And as a final empowerment, the amulets were soaked in nam man montra paya tae kroo oil to charge up the puttakun powers (especially the metta mahasanaeh and metta mahaniyom effects). 

Kata

Na puttang taep ran chuen guong jit na tammang taep ran chuan jit na jangang mo changang, put long lai orn rutoi bai tang gayaa ta taow payaa sanaeh haa rak krai ya ying sao gae mae mai goma rong hai long lai god rat mat sawat tit hen naa guu nang ning yoo mai dai rong hai maha goo ehi puttang ehi tammang ehi sangkang puttang rak jon dtaai tammang ya klaai sangkang tamma na sang si mo sang si mo na si mo na sang mo na sang si sappa metta sappa karuna sappa sanaeh ha prat sitti mae.

Khun Phaen Encircled by Seven Ladies in Love

View this amulet in our store here: Khun Phaen Jet Nang Rum Rak – Pim Yai 10 Takrut – Kroo Ba Chay Chana

 

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