Takrut Narai Plaeng Roop (Transformation of Vishnu – 101st Anniversary edition Luang Phu Tuad lineage amulets, blessed by many great masters. The Takrut is contained within the classic design made famous by the originator of the wicha, Pra Ajarn Nong. The gold plated casing is engraved with patterned exterior, and has sinjana cord attached to the pendant hoop.

Recommended uses; Increase Status, Wealth, Mercy. Protect from Dangers, Evade Dangers, Anti Black magic, Banish Demons, Prosperous Profession, Increase Powerful Influence.

The always eagerly awaited Wicha are always those that are less often issued due to the extreme difficulty and complexity of the Wicha, both the Takrut Narai Plaeng Roop and the Takrut Jakkapat are two of the most sought after Wicha in Takrut amulet making, and also almost certainly the two rarest Wicha to find an Adept Master whose powers are capable, and who possesses the Wicha to successfully empower them.

Takrut Narai Plaeng Roop

Magical Properties; Metta Mahaniyom, Klaew Klaad, Choke Lap, Kong Grapan, Maha Amnaj, Anti Black Magic. Can be used by Male or Female Devotee/Practitioner.

The Takrut Tone Narai Plaeng Roop, is the most famous of all Takrut, and originates from the great master, Ajarn Nong, which was so successful with Devotees, that it has become his trademark. If we talk of Ajarn Nongs amulets, then the Takrut Tone amulet is one type which cannot be overlooked, for his Takrut charms are amongst the most preferred amulets of LP Nong along with LP Tuad amulets. It is therefore the Takrut and the LP Tuad amulets, for which Ajarn Nong, and his lineage is commonly known for.

Takrut Narai Plaeng Roop 101 Pi

Especially in the Vietnam War, the Soldiers who had received Takrut from Ajarn Nong all came home safely without one single exception, and many returned with tales of miraculous escapes from death, attributed to the magic of Ajarn Nongs Takrut amulets.

Luang Phu Tuad 101 anniversary edition

There are so many tales of Devotees encountering Miracles and life saving magic, that the legend of his Takrut follow him like his own shadow.

The Takrut is contained within the classic design made famous by the originator of the wicha, Pra Ajarn Nong. The gold plated casing is engraved with patterned exterior, and has sinjana cord attached to the pendant hoop.

It is said that Ajarn Nong began to make and hand out Takrut Tone amulets around 2496 BE, which he would hand out to his close disciples. The very first Takrut were made from small sheet of Iron, and were small in size.

Some time later, some Looksit brought some gun shells to use for Takrut making. These Takrut were varied sizes depending on what kind of bullet shells were available. This edition gained much fame and legendary status for the many life saving tales from those who possessed one.

Blessing ceremony Buddha Abhiseka was held on 14 November in the year 2556 BE, at Wat Sai Khaw in Pattani (Temple of Ajarn Nong)Blessing ceremony Buddha Abhiseka was held on 14 November in the year 2556 BE, at Wat Sai Khaw in Pattani (Temple of Ajarn Nong)

These Transformation of Vishnu Takrut, are famous also for their Puttakun power to change bad luck back into good luck, and to transform fate. After he began to make bullet shell Takruts, his magic also became known for powerful ‘Maha Ud’ (Gun Stopper) and ‘Klaew Klaad’ (Evasion of Danger).

Many great masters were present to deliver their empowerments in conjunction with each other over the amulets throughout the ceremony.Many great masters were present to deliver their empowerments in conjunction with each other over the amulets throughout the ceremony; Por Tan Khiaw (96 years old, of Wat Huay Ngo), Por Tan  Khun (82 years old of Wat Ban Lan Kwai, Pattani), Por Tan Prohm (97 years old from Wat Palanupap, in Pattani), Por Tan Hwan (95 years old, from Wat Saba Yoi, in Songkhla).

Buddhist master monks present during the blessing ceremonyPra Kroo Kanlayanagij (69 years old from Wat Sukhawadee, in Pattani), Hlwong Por An (96 years old from Wat Plak Preu, in Pattani) and Pra Kroo Wisarn Tampayud’ of Wat Muang Hmang, in Pattani).

Blessing ceremony

Whenever the inventor or bringer of this Wicha, Luang Phu Nong of Wat Sai Khaw would hand out one of these Takrut, he would say ” this is for protection, if someone thinks to harm you, you, they will not be able to find you, and those who try to harm you, will encounter their own demise.

The Wicha Narai Plaeng Roop used for these Takrut, is an Ancient Wicha, which is mentioned in the Dtamra Saiyasart as being a Wicha which has immense power, like that of Pra Narai transforming.

Buddhist guru monks of the Luang Por Tuad lineage, performing blessings of amulets

It contains a multitude of different blessings. The Wicha of making a Takrut with the image of Pra Narai (The god Vishnu), is a Wicha which not many people know how to perform, which makes this type of Takrut extremely rare to find.

To perform the spell properly, it is necessary to Master the ‘Wicha Dtang Akarn 32′ and the ‘Wicha Riak Roop Riak Nam’, as is usual with all spells that use the image of a being, Himapant animal or Deity.

Below; The original Takrut Narai Plaeng Roop, from Pra Ajarn Nong (Wat Sai Khaw)

The original Takrut narai Plang Roop, from Pra Ajarn Nong (Wat Sai Khaw)

But it is much more difficult to force and contain a magical image of Pra Narai using incantation, than it is to contain and subdue a lower Deity or Himapant animal.

This is therefore the reason why there are hardly any Masters at all who can enforce this type of magic spell alone. The usual and more common method for applying this Wicha, is to use a Yant design which represents the basic principles of Pra Narai transforming, or to use a Kata instead. The image of Pra Narai is simply too powerful for most people to be able to control and force into the Takrut.

Ajarn Nong

Origins of the Takrut Narai Plaeng Roop

There is a story recorded in the Biography of Somdej Pra Puttajarn (Dto) Prohmrangsri (Wat Rakang Kositaram) written by Maha Amamat Praya Tip Gosaa (Ajarn Sorn Lohanant) and Pra Kroo Plad Maha Thaeranuwatra (Maha Pae).

The Biography was published to celebrate 200 years of the Ratanakosin Era. In the story it tells that, as King Rama 4 called upon Somdej Dto to accept a dignified status, Somdej Dto fled to the forest, and hid from the responsibility. He did not wish to have status, rather wished to be a simple monk.

His Majesty sent envoys out around the country to find Somdej Dto, but however hard they searched, he could not be found.

Somdej Dto used a Wicha to change his face so that those who knew him would not recognize him if the saw him, and he was only able to be found, because he presented himself to the Gamnan (Marshal) of Ban Phai, who took him then to Wat Po Chetupon. The wicha Somdej Dto used to change his appearance,is the Wicha Pra Narai Plaeng Roop.

The famous Ajarn Nong, who brought this particular Takrut Wicha to the World, would always tell his Looksit who received the Takrut Pra Narai Plaeng Roop, that they would be able to avoid dangers. The story of Somdej Dtos disappearance demonstrates the power of this Wicha, for it is much harder for a Nationally famous Monk whose portrait everyone knows to hide than a normal person, proving how the Wicha Narai Plaeng Roop can make even a well known face able to avoid being noticed.

Below; Pra Ajarn Nong of Wat Sai Khaw

Pra Ajarn Nong of Wat Sai Khaw

Legend tells that LP Nong received his special form of the Wicha Pra Narai Plaeng Roop one evening, as a tree spirit, who appeared to him, dressed as in ancient times in a red ‘Pha Sabai’ robe. She appeared in front of the pillars of the Kuti hut of Ajarn Nong, and showed him the Wicha for making Takrut Tone, how to make the Agkhara inscriptions and Kata incantations for empowering the Takrut with the Pra Narai Plaeng Roop spell. She then told him her name, which was ‘Mae Nang Jantr’.

He was told by the Mae Nang Jantr that she is a Deva who lives on the peak of Mount Kalakiree, and is related to Luang Por Sitti Chai, the ex Abbot of Wat Sai Khaw. He said that the Mae Nang Jantr Deva wanted to collaborate and join in to make Merit, by helping Ajarn Nong complete the building of his Kuti, and also to enable Ajarn Nong to become Abbot of Wat Sai Khaw. So she showed him how to master the Wicha Takrut When Ajarn Nong awoke from the Nimitta, he felt as if he had been speaking with a real person, and could remember every detail of the dream perfectly.

Ajarn Nong Thus believed everything that had occurred during his Nimitta Vision, including the fact that this Wicha for Takrut is authentic.The versions of Takrut Narai Plaeng Roop which were made with bullet shells, were usually also filled with sacred items.

Bullet Takrut Ajarn Nong

The main sacred item Ajarn Nong would insert into the Takrut, is a kind of wood called ‘Mai Luang Por Thuad’, which the Deva Mae Nang Jantr told Ajarn Nong how to find, and take from Mount Kalakiree.

No one except the inheritors of his lineage Wicha really knows what kind of wood it is, nor what it looks like, because Ajarn Nong would lay out a rule that it is forbidden to break the seal of a bullet Takrut and open it. If such a thing were to happen, the Takrut would be immediately ineffective and never again usable.

Takrut Narai Plaeng Roop 202 Pi Luang Phu Tuad edition 2556 BE

Kata Bucha Takrut Narai Plaeng Roop

Idtibpiso Wi-Sae-Sae-I

I-Sae-Sae Put-Ta-Naa-Mae-I

I-Mae-Naa Putta-Dtang-So-I


Kata Bucha Pra Narai

Funds from this edition go to assist in the reparations, restoration, and further development of Wat Ampawanaram, in Pattani.

Bullet Takrut

Nam Man Prai Paya Jing Jork Gao Hang – 9 Tailed Fox Mae Nang Prai Deva enchantment perfumed oil potion, from Acclaimed Laymaster, Ajarn Wirataep Yan Kroo Prasit.

This sacred enchantment potion, is made from one of the rarest, most potent, and indeed, popular, herbal sources of immense Maha Sanaeh magic. Laymaster of Grand repute, Ajarn Wirataep Yan Kroo Prasit, has use the infamous Paya Wan Gai Daeng Herb, which produces a bright red tint to anything it may be added to. 

9 Tails Fox Mae Nang Prai oil

In addition, he has added an amassed array of various necromantic and herbal magical ingredients before invoking and empowering the oils with the great commending power and enchantment of the nine tailed fox Mae Nang Prai Deva.

Ajarn Wirataep is highly acclaimed, widely accepted and famous, for his ability to communicate with beings in the spirit world, and to convince and connect with them to inhabit inanimate objects. 

This has converted this non-ordained Master, into one of Thailand’s greatest and most famous and popular masters of necromancy in the present era. his Kumarn Tong effigies and Wicha Maha Sanaeh, is well known through the stories of those who have used his amulets lockets and  Necromantic oils to gamble with you to improve their profession or love lives.

The word ‘necromantic, and the word Romantic, have magical associations which are unknown to most people, and the second reason is a part of the reasons why necromantic amulets are so powerful when applied for Maha Sanaeh magic.

Nam Man Prai Paya Jing Jork Gao Hang (Nine Tails Fox Mae Nang Prai Deva)

The potion has been filled into a small decorative glass bottle which has received inscriptions, in ancient Khmer and Sanskrit with spells for increasing wealth and lovability. The necromantic invocation and communication for agreement to do well and inhabited within the Oils, of the nine tailed Fox Deity. The grand ceremony has been performed in full, by Ajarn Wirataep, on the proper astrological occasion for the highest level of empowerment that was possible.

The Nine Tailed Fox is a Legendary Demoness, known in Indian, Koran, Chinese, Thai and Japanese Spiritual Cosmology, legend and Myths. The nine-tailed fox (Chinese and Japanese: 九尾狐; pinyin: Jiǔwěihú; Korean: 구미호) is a mythological creature species that was depicted in the Nanshan jing, Haiwaidong jing and Dahuangdong jing of Shan Hai Jing as having the voice of a human infant. It can be eaten by humans, and those who eat it can be protected from evil. Later in history books like Book of Zhou and story collections like Extensive Records of the Taiping Era, the nine-tailed fox was depicted as a beast of fortune.

Kata Bucha For the Nine Tails Fox

U-Aaa-Aa Na Maedtaa Sangkang Imasming Dtaemaasang Ubpae Mad Tudti Dta Dti Ubpae Mad

Download MP3 Sound Tutorial for Kata Bucha Jing Kork Gao hang Nine Tails Fox Demoness Enchantress Prai Deva

Bucha Offerings;
Use the same methods used for Hun Payont, Nang Prai Devas and other Prai Ghosts, you can find this on the Archive Page of Kata Chants

List of Kata Chants for increasing Metta and Maha Sanaeh with amulets

If Prai Oils with a residing Spirit Inhabiting the Oil, one should follow the rules for Hun Payont and/or Kumarn Tong for bringing the Oil into the Home.

Read about Mae Nang Prai and other Thai Necromantic ghosts

To use this sacred oil properly, you can either just carry it with you, and use wishing and praying and allow its essence to attract and charm. All, you can debit on yourself other persons or objects depending on how you wish to work magic.

For incantations to perform a spoken spell either silently in your heart are with your mouth or at best balls, then you should use the following incantation whilst focusing on the object of your desires are the event which you desire to earth.

Aehi Aehi Jidtang Bpiyang Ma Ma

You can make various versions of this by adding certain words to focus them on various types of blessings. This could be for example, Maha Pokasap, Metta Mahaniyom, Maha Amnaj (commanding power and influence), Maha Sanaeh, or Kong Grapan Chadtri.

This would be done by adding the following words for each different purpose

Pokang = treasured possessions.

Laapang = Lucky fortunes (good for gambling and for getting rid of bad luck).

Maha Amnaj = means to invoke commanding power and influence and imposing air of affluence.

Sukhang = all kinds of happiness and pleasure.

Maedta Mahaniyom = mercy charm and to receive the pity, and helpfulness, and friendliness of others. Improve one’s own likeability, and to be without enemies.

Laekhang = number or if you wish plural, ‘Laekhaa’.  Use this if it isn’t your wish to call upon lottery numbers appear to you or for the numbers you have bought to be the winning ones.

As an example to show you where to insert the word within the given incantation we shall take the word ‘Pokang’, which means treasured possession in singular and inserted. If you wish to use chloral for treasured possessions in multiple cases, then you should change the ng at the end of the word, and turn it into a double “A”, after the K, hence, becoming ‘Pokaa’.

This is for receiving many different kinds of possessions where as the singular version refers to one singular item. In fact though you can use either word and mean many items and the incantation will work just as well so long as your heart and mind is focused on the objects/objects of your desires.

‘Aehi’, means ‘Come here’. ‘Jidtang’ means ‘Mind’ and ‘Ma Ma’ is also in reference to the word ‘come’. ‘Come to me’ ‘May i come to Mind of that person’ is there for the rough translation of the command contained within this incantation.

So, here is the example of the incantation inserting the word for calling upon treasured possessions to you;

Aehi Aehi Pokang , Aehi Jidtang Bpiyang Ma Ma

You can insert more than one word into the line to call for multiple types of blessing to as in this case where we shall call for treasured possessions mercy and commending power;

Aehi Aehi Pokang Aehi Aehi Maha Amnaj Aehi Aehi Metta Mahaniyom Aehi Jidtang Bpiyang Ma Ma

Nam Man Prai Paya Jing Jork Gao Hang (Nine Tails Fox Mae Nang Prai Deva) oil

Application methods;

Smear a little between the eyebrows for Metta before starting work or going gambling, socializing etc. Men should circle their left finger clockwise, and Women should use the right hand and circle the finger anti-clockwise

Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite sex.

Na Maedtaa Mo Garunaa Put Bpraanii Taa Yin Dii Ya Aen Duu

  1. For Gambling; If an Oil is given for For Gambling Purposes, simply tap the See Pheung, Metta Oil or Prai Oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.
  2. For ‘Jerajaa’ (business discussions, job interview etc), smear the balm onto your forehead and make your wish.
  3. For Maha Sanaeh attraction, smear the balm under your chin, and ear lobes, and make your wish.
  4. For Kaa Khaay (Selling Wares) – smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.
  5. For Mad Jidt Mad Jai (Enchant the heart and mind of another); smear or dab a tiny bit on the person and then perform the chanting of the Incantations given for the Oil, and focus on the person coming to you as your wish.

We recommend using the method which Thai Buddhist people use, for keeping the bottle in a special receptacle called ‘ Pan Kroo’. This serves as it’s own special Altar receptacle. 

Pan Kroo Bucha Tray

Nam Man Prai, should never be placed laterally to the side of, or equal in height, or above any images of the Buddha. It should always be placed below. Is that I was necromantic in nature, it should not be placed on the same altar as that which the Buddha image is standing or sitting on.