Luang Ta Ruam Latest Buddhist Amulets

Buddhist Amulet Store is gearing up to begin to increase the choice of amulets for 2018 in a big way. This Month sees some new additions of Phra Ngang, Takrut and other Thai Occult amulets from Luang Ta Ruam of Wat Koke Samran, and to warm up with as we now begin to speed up increasing the inventory of Buddhist Amulets and Occult Charms for you to choose from, and bring you a wider choice of Masters and Types of amulets.

Pra Nang Ongk Kroo Pim A Nuea Pised Bad Tong Luang Ta Ruam

Pra Nang Ongk Kroo Pim A Nuea Pised Bad Tong Luang Ta Ruam

Luang Ta Ruam is an Isan Master whose Wicha is famed for Maha Sanaeh Siang Choke Metta Maha Niyom Magic. His Wicha are manyfold, with especially his Wicha include the Taep Ranjuan spell, Wicha Nam Man Prai, Palad Khik, the Wicha Sariga, and Wicha Pra Khun Phaen.

Takrut Rak Sorn Repeating Love Spell for Multiple Lovers

Takrut Rak Sorn Repeating Love Spell for Multiple Lovers

Apart from the amulets of Luang Ta Ruam, we now have a new range of amulets preparing to be added during the coming two weeks which will bring the store a host of new additions ranging from purely Buddhist amulets to Dark Arts Occult Charms. So don’t forget to check back every few days to see the new arrivals during the next weeks.

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Lersi Dern Dong Yantra Cloth Ajarn Hnan Kong

Presenting a Giant Size 50 x 25 Inches Linen Yantra cloth for wall hanging, empowered with the Yant Pra Ruesi Por Gae Dern Dong in Bucha to the 108 great hermit forest wandering ascetics of the Deva Realms, and the ascended Masters, from Ajarn Hnan Kong Montr Lanna, of the Samnak Sak Yant Phu Yai Jayya Langka. Only very few of these wall hanging Pha Yant for Bucha in your shrine were made in this edition, and they can expected to become rare collectors pieces in the future. A highly fitting Pha Yant for your personal shrine to the Ruesi.

Pha Yant Ruesi Dern Dong Yok Kroo 60 Edition - Ajarn Hnan Kong

Pha Yant Ruesi Dern Dong Yok Kroo 60 Edition – Ajarn Hnan Kong

Released in the 2560 BE ‘Yok Kroo’ Ceremony at Samnak Sak Yant Jayya Langka in Amphoe San Pha Dtong in Chiang Mai. The Lersi Hermit God emanates all powers of Serm Duang, Serm Yos, Klaew Klaad, Kong Grapan Chadtri, Maha Lap, Metta Mahaniyom, and Maha Pokasap Blessings, emanating outwards around your vicinity, to fill your aura with positive energy, charm, luck, and likablility, bring promotion, elevated status, and draw wealth and prosperity into your life.

 

The Pha Yant is giant size measuring 50 x 25 Inches, and features Por Gae Lersi Dern Dong in the central section, with a plethora of Sacred Yant surrounding him, and a mass of incantations in Lanna Agkhara according to the Grimoires of Thai Lanna Sorcery. Lucky Money-grabbing Crabs, Wealth Attracting Barbfish (Pla Tapian), and Nok Kum Partridges are seen contained within this Sacred Yantra cloth, along with geometric Sacred Geometry spells.

Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai (Sometimes spelled “Pho Kae Ta Fai”). The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world.

In Thailand, there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.

These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors.

 

 

 

If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness. The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledge from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.

Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.

 

All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) having Kong Grapan, Maha Ud and Klaew Klaad Properties, and Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya Na Ma Ha

 

Kata Bucha for All Ruesi

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

The following mp4 Chanting Tutorials come with this Pha Yant available after purchase from the files download section of your account

 

Special Edition Takrut Sam Kasat Dtamrap Boran Wat Weluwan

The Takrut Sam Kasat Dtamrap Boran Wat Weluwan, is released through Pra Kroo Palad Winai Udtamo, Abbot of the temple of Wat Weluwan in Patum Thani. The Takrut Sam Kasat Boran is made using the ancient formulas from the Grimoires of Wat Weluwan. The Wicha uses the Sacred Yant Dork Mai Sawan for the empowerment, which uses a formula of three separate Yant, one three different metallic surfaces; Nak (Bronze or Copper), Ngern (Silver or Lead), Tong (Gold or Brass).

Takrut Sam Kasat Dtamrap Boran Wat Weluwan

The three Yant are inscribed separately each with their own Incantations and formula of Inscriptions, and bound together into one Wicha, which is then known as the Wicha Takrut Sam Kasat (3 Kings), or, also sometimes called the Takrut Sam Kasat Dork Mai Sawan. Apart from wearing the Takrut, it is also a recommended option to place it in your place of business, to attract success and prosperity.

Luang Por Pra Kroo Palad Winay is the abbot of Wat Weluwan, which is a large temple of National Importance, in Nakorn Pathom. Although Luang Por Winai is still young, aged about 50 years old (written in 2017), he has attained many merits advancing and developing the temple facilities and has helped a large number of ancilliary charitable projects. In his own practice he has attained Brian Nak Tam Aek Master Degree in Dhamma, and is a revered monk of the municipality with a large number of Devotees.

The Takrut composes a Wicha of three different Yant inscriptions on three different metallic foils.

The first Yant is inscribed on a silver foil, and is focused on Chai Chana Magic for Victory, with the Maha Amnaj Commanding Power of the Buddha Dhamma, with inflected Metta and Lap Phon for successful ventures and merciful treatment from superiors. This Yant invokes the spell of Pra Puttang Metta Laapa.The words ‘Dork Mai Sawan’ mean means ‘Heaven’s Flower’ , and is orientated for popularity, mercy charm, success and prosperity, improving the Karma of the devotee. Pra Kroo Palad Winai created the Takrut to lessen the sufferings of the devotees, and to protect them from all dangers, and to bring them the successes in worldly advancements.

 

The Second Yant is inscribed on a golden foil, and contains the ‘Bot Bpi’ which is the second passage of the Kampir Radtana Mala Grimoire, which is said to be the King of Metta Maha SanaehYantra Spells . This Yant is the Yant Kroo Keystone Yantra of the Wicha Dork Mai sawan. It isd imbued with immense Metta Maha Sanaeh, invoked through the Kata Hua Jai ‘Bpiyõ Tēwa Manussānang’.

 

The Third Yant is inscribed on a bronze or copper foil, and invokes the Bot Sō, which is a Puttakun Passage within the Kampir Idtipiso Radtana Mala Grimoire. This Yant possesses the power to dispel all Sadness, Stress, Ease Suffering, and Protect from Deadly Dangers.

Yant Dork Mai Sawan 3

 

The Takrut is hence immensely fittiing for the present age, where most people have to work hard and struggle to get ahead. The Takrut is a ‘Koo Cheewit’ type of amulet, to wear and Bucha constantly throughout one’s life to bring health, wealth, success and happiness.

 

This edition was made to raise funds to finance the building of Kuti (monks residence rooms) for the Sangha at Wat Weluwan.

Kata Bucha Takrut Sam Kasat Dork Mai Sawan Wat Weluwan

Precede with Maha Namasakar 3 times first

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

 

Then Chant the Kata Dork Mai Sawan


Bpiyo Taewa Manussaanang Bpiyo Prahmaa Manudt Dtamo Bpiyo Naaka Subannaanang Bpinintariyang Na Maa Mi Hang Putto Rak Krai Tammo Hlong Hlai Sangko Ruam Jai Pra Rertai Putto

The Takrut has two pendant hoops attached for wearing either on a pendant chain, or preferably, a ‘Chueak Kart Aew’ waist cord belt. Wearing the Takrut on a Chueak Kart Aew waist cord, allows you to apply the Wicha maha Ruud, to invoke various powers, dependent on which of the four possible positions you slide the Takrut around the waist cord on, to face forward, right side, left side, or rear.

How to use on a waist cord for ‘Maha Ruud’ Wicha;

Wear on a cord around your waist feeding the cord through the two rings of the tube which the Takrut is in. You can slide the Takrut to reside on either side, front or back. Chant the Kata Plug (Invocation of the power of the Takrut) as often as possible. The Takrut performs many uses Metta Mahaniyom. The Devas protect and guard over you, safe from danger. Wealth and treasures flow to you and increase greatly.

Wear it facing forwards, will allow you to attain your wishes, and also protect

Wear it facing backwards, will protect and chase away demons and enemies

Slide it to sit on your right flank – Metta Maha Sanaeh Ladies will fall for you

Slide it to sit on your left flank, Mahaniyom Kaa Khaay (Good money and business sales, more customers)

Luang Phu Khaw Haeng

A most Inimitable Amulet from Luang Phu Khaw Haeng, the Duang Ta Pra Arahant Song Sap Buddha Eye Gazing at Treasures – Pim Nam Reuks (First press) Badtiharn Yim Rap Sap edition amulet 2559 BE – Buddha Eye in Pyramid Stupa. This model in below image is the Ongk Kroo Pim B Top of Range (Pim A is second in the range, as the series does not follow alphabetical orders), in Nuea Nam Reuks Masterclass Muan Sarn Sacred Powders, with solid silver plate affixed to front face, and 5 Takrut scrolls inserted.

Duang Ta Arahant Eye in Pyramid Amulet

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrutm

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

Pim Nam Reuks Hnaa Gaag Ngern

Duang Ta Pra Arahant Song Sap Pim Nam Reuks Hnaa Gaag Ngern

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Muan Sarn Mixture for Sacred Gammagarn Powders;

Wan Prai, Wan Chana Marn (Demon Slayer herb), Wan Gambpang, Wan Gong Jak (Chakra Disk herb), Wan Dab Narai (Vishnu’s sword herb), Wan Dab Hlong (Lovelost Sword herb), Wan Toranisarn (Earth Elemental herb), Wan Maha Bpraab (Great Subduer herb), Wan Maha Kala (Great Wheel of Time herb), Wan Maha Jakkapat (Great Empire herb), Wan Morakot (Emerald Gem herb), Wan Naresuan (Naresuan Conqueror King herb), Wan Nok Kum (Jataka Partridge Fireproof herb), Wat Torahod (Compendium of rare unnamed magical herbs), Wan Paetchalugan (Visavakama Engineer Hermit God herb) Wat Hanuman, Wan Paetch Glab (Reverse Diamond herb), Wan Kwak Maha Choke (luck beckoner herb), Wan Kwak Gorp Sap (Treasure Embracer herb), and Wan Maha Sethee (Millionaire herb).

Luang Phu Khaw Haeng took all of these powders and ground them together with his Pong Wised (g kinds of special yantra Powders),, and has added Sacred Relics, Kaya Siddhi Elemental substances and other Powerful Elements within the Muan Sarn Sacred Powders, for a vast compendium of powerful Magical Effects, Metta Maha Niyom, Maha Lap, Gae Aathan, Kong Grapan Chadtri Klaew Klaad, Serm Duang Serm Yos,Kaa Khaay, Siang Choke, Jerajaa, Maha Sanaeh;

5 Types of Pong Wised;

1. Pong Bpathamang for Kong Grapan Chadtri Iinvincibilty, Lap Yos Status Promotion, and Jang-Ngang Stunner Magic.

2. Pong Puttakun, which is highly renowned for its ability to defend against Demons and Evil Energies from the Spirit Realms, and also exudes Metta Maha Niyom and Maha Amnaj.

3. Pong Trinisinghae, for Maha Amnaj Gae Aathan Commanding Power over the Demons and Spirits, to scare away Evil Forces and the Minions of the Realms of the Underworlds and Nether Regions.

4. Pong Ittijae powders, for Maha Lap to Increase Luck, Serm Yos to Increase Status, Siang Choke for Lucky Windfalls and Close Escapes, Kaa Khaay for Prosperous Business Ventures, and Kong Grapan Chadtri Gae Aathan, to Protect against Physical and Magical dangers.

5. Pong Maharach for Powerful Maha Sanaeh, Metta Maha Niyom Mercy Charm, and Kaa Khaay Business Increase Magic.

Luang Phu Khaw Haeng then inserted Pra Lohidta Datu Arahant’s Blood Relics into the Muan Sarn Sacred Powders , and performed a ritual prayer to invoke the blood of the Arahants as the life and consciousness of the Duang Ta Arahant’s third eye amulets, and that the Blood of the Arahants retains its Power to Perform Miracles of Providence, Protecting the Devotees and Leading them to Prosperity, Happiness Guiding Light, and Guardianship.

Luang Phu Khaw Haeng Badtiharn Yim Rap Sap Edition Poster

With these immensely Beautiful and Magical Masterclass amulets we are delighted to present one of the most highly awaited editions of the last years, from Luang Phu Khaw Haeng, the ‘Run Badtiharn Yim Rap Sap’ Masterpiece Series. The edition received two powerful blessing ceremonies on the 18th September 2559 BE, and the 10th of December 2559 BE for the 122nd Year of life of Luang Phu Khaw Heang, and to Bucha to the Lineage Master, Luang Phu Suang, Tewada Len Din.

Arahant Eye in Pyramid Amulet

Arahant Eye in Pyramid Amulet Luang Phu Khaw Haeng

The proceeds from this edition will fund the reparations of the Uposatha Shrineroom at Wat Dtaban Satatam, and also to repair the Shrineroom and build a Sala Bprian study hall at the temple of Wat Phud Niam in Sri Saket, and the remaining proceeds will fund the building of a 9 meter high statue of Pra Sangkajjai Arahant, and Bathrooms at the small new forest temple of Samnak Songk Ban Jabok, in Surin

Luang Phu Khaw Haeng, of Wat Dtaban Satatam in Surin Thailand, was the ‘Sit Ek’ (top first lineage apprentice), of the Legendary ‘500 Year Old Monk’ Luang Phu Suang, ‘Tewada Len Din’. He has spent many years undiscovered, because he never boasted about being the lineage continuance of the great Arya Sangha Ong Suang (Luang Phu Suang). But it so happened that it slipped out in conversation as he told a story of Tudong forest wandering.

Luang Phu Khaw Haeng

As soon as it became apparent that this 122 year old monk was talking about the legenderay Immortal LP Suang, the word spread like wildfire far and wide. What also is notable about Luang Phu Khaw Haeng, is that his eccentric ways and character, are very similar to those of his Kroo Ba Ajarn Luang Phu Suang. He is known to remain without any material possessions at all, and to reject them, and to lie in the simplest and most sparse dwellings. He takes any things or money people give to him and gives it to those in need. If he cannot get rid of the money or possessions by giving them away, he throws them away. When he donates and makes merits with the money given to his temple, he always chants prayers, and speaks to the Celestial Devas, to tell them to send Blessings and Merits to those who donated the funds to him.

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

This series featured an ample selection of amulets empowered through the livingt lineage master of Luang Phu Suangs mysterious Magic. The series included the following models;

1. Roop Lor Luang Phu Khaw Haeng Bucha Statues made in the following versions;

2. Five Inch wide base statue in Nuea Loha Nam Reuks (alchemical smelt), with 22 statues made,

2. Five Inch wide base statue in Nuea Rom Dam (blackened iron), with 122 made. Nuea Rom Man Pu (oily reddish copper), with 122 made.

Some Roop Hmuean Luang Phu Khaw Haeng Loi Ongk Statuettes made in the following versions;

1. Nuea Tong Kam Solid Gold (47 made), Silver (122 made), Nuea Rae Pised mineral alchemical metal (222 made)

2. Nava Loha 9 sacred Metals (622 made)

3. Nuea Samrit Bronze (1,122 made)

4. Nuea Tong Tip (1,122 made)

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Duang Ta Arahant Luang Phu Khaw Haeng

Five kinds of Jumbo size Pra Somdej Chana Marn Demon Conqueror amulets were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Bad Tong Fang Takrut sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

5 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Six kinds of Pra Khun Phaen Nak Giaw (Buddha with Nagas) amulets, were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

222 Sets of ‘Chut Khong Khwan Jaek Gammagarn’ – Special sponsor gift sets for pre-order sponsors and special personages. each set consisted of ;

1. Two Pra Somdej Chana Marn Hnaa Gaag Samrit Choke Takrut Sam Dork – Jumbo size Buddha Amulet with Sacred Bronze plate front face image affixed to Nam Reuks Masterclass Powder Concentrate Votive Tablet, with 3 Takrut.

2. Two Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face.

3. Two Duang Ta Arahant Song Sap Hnaa Gaag Samrit Choke Takrut Sam Dork – Enlightened Eye in Pyramid Amulet with Sacred Bronze plate front face image and 3 Takrut.

4. Twenty Pra Khun Phaen Sariga Takrut Hneung Dork – small Pra Khun Phaen with single Takrut in rear face in Prai Maha Sanaeh powders.

An amazingly extensive series of Kumarn Tong Om Sap Duang Sethee(Necromantic embryo suckling treasures) were released as Statues, and Loi Ongk Statuettes in cast sacred metals, with various arrangements of sacred items in the bases, and also in Nuea Din (sacred clays). The following models were included in this edition;

Nuea Loha (Metals)

1. Kumarn Tong 4 Inch wide base Bucha Statue Gammagarn Nam Reuks Initiattion Casting ceremony Masterclass Limited series top of range statue – 47 statues made

2. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 4 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 2 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 1 Inch wide base – 622 statues made

3. Portable size Loi Ongk Statuette Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 3,122 statuettes made

Nuea Din (Sacred Earthen Clays)

1. Kumarn Tong Om Sap Duang Sethee clay statue – 3 Inches wide base – 1,122 statues made

2. Kumarn Tong Om Sap Duang Sethee clay statue – 2 Inches wide base – 1,122 statues made

3. Kumarn Tong Om Sap Duang Sethee clay statue – 1 Inch wide base – 1,122 statues made

4. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette with olden days style gold paste coating 3,122 statues made

5. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette – 2,999 made.


 
 

Presenting a very Uncommon Bucha Item to find in the present day, The Look Om Rahu OIm Jant Dtem Duang Plik Duang Chadta Gae Duang Chong Dtam Bad Bpao Aathan Chua Raay, Asura Deva Eclips God Powder Ball, from Luang Phu Waen Gaay. The Look Om Pra Rahu Bucha Size powder Ball is extremely rare for a collector to encounter, due to very few masters who produce Look Om in Bucha size, and the fact that a massive amount of Muan Sarn Sacred Powders are required to make one single Look Om in this size, which in turn means that only Masters who possess large repositories of powerful Muan Sarn are able to afford to create Look Om of this Grandeur.

This Jumbo Size Look Om Pra Rahu Om Jantr sacred powder ball, from Luang Phu Waen Gaay was blessed at Wat Pha Yeuy Prasat in Buriram, during The night of the full lunar eclipse (Rahu Om Jantr night) where the eclipse God swallows the moon entirely, on the 27th – 28th September 2558 BE. Luang Phu Waen Gaay performed a large number of incantations in Thai, Pali, and in Khmer.

The Sacred Powder Look Om is composed of a vast number of ingredients, mostly secret, deriving from herbal, mineral, Kaya Siddhi and other Magical Substances, mixed with Prai Oils, and with a Piece of Luang Phu’s Civara Rbe attached to seal with final blessing from this Great Agéd Master Monk of the Khmer Sorcery Tradition.

The Wishing Ball was made in two versions, some in smaller size  ‘Look Om Niramit Tewada Long Din is made using both Khmer and Thai Sorcery Empowerments, with Luang Phu Waen Gaay using a large collection of 108 Sacred Powders and Puttakun Powders collected from the Khmer Mountainous Region of Khao Gilen, and from Sacred Places in both Kampuchea and Thailand. Khao Gilen was a very sacred Place for the Ancient Khmer People, and is a place of Great Magical Power.

Luang Phu Waen Gaay Pantasaro empowered the Muan Sarn Ingredients, by grinding them up in his Mortar with the Sacred Pestle, and performed Incantations and Jhanic Empowerments non stop over the whole day and night without rest, until they were completely filled with power. He sent his mind up to the Celestial realms and Invited the Angelic Beings to come down to earth to witness the empowerment and add their blessings and empowerment to the amulets. The edition was given the name ‘Niramit Taewada Long Din’, which means ‘To see a Vision of the Angels descending to Earth’, and this represents what happened on the Astral and Spiritual Planes during the Ceremony of Empowerment.

The Look Om Bucha Rahu Om Jantr Dtem Duang Plik Duang Chadtaa Bpad Bpao Aathan Chua Raay is a special Asura Deva Eclipse God Wishing Ball, to turn the line of fate around, change bad luck to good luck, dispel evil, and banish black magick.

The Look Om should be worshiped by chanting the fiollowing Kata given by Luang Phu Waen Gaay, Make Offerings and Chant it 12 Times in Bucha

Chant Maha Namasakara first; Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Then Chant the Mont Bucha Pra Rahu

Gin Nu Sandtaramānō Wa Rāhū Jantang Bpamunja Si Sang Wikka Rūbpō Ākamma Gin Nu Pīdtō Wa Dti Dta Sī Dti Sadt-Dta Tāmē Phalē Muttā Chīwandto Na Sukhang Lapē Putta Katā Pikīdtō Mahinō Jē Bun Jeuyya Janti Mandti

Luang Phu Waen Gaay is an aged Monk from Kampuchea who has spent many years on Tudong Forest wandering through the regions bordering between Kampuchea and Thailand, and has amassed a large compendium of ancient Wicha of both Thai and Khmer Sorcery Traditions, from both Ordained and Lay Sorcerors. He possesses Enviable Adepthood in the Khmer Necromantic Sorcery Wicha. His powers and Magical Prowess is highly regarded by his peers in Thailand for his roots in Khmer Sorcery Lineage Wicha. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after. Luang Phu Waen Gaay empowered the Look Om on 28th September 2558 BE during a Lunar Eclipse. He performed the Incantations using both Khmer, and Thai Sorcery Empowerments, at the small forest temple of Samnak Songk Pha Yeuy Prasat in Nong Gee, Buriram, Thailand. Bucha Method; You can keep the Look Om in a Pan Kroo or any suitable receptavle on the altar slightly lower than any Buddha Images, and pray to it as an Altar Worship item.

Paya Jing Jok Sorng Hang Maha Sanaeh, by Pra Ajarn Supasit of Wat Bang Nam Chon.

Two tailed gecko

Enjoy the slideshow of the latest Animist gecko charms (Paya Jing Jok Sorng Hang Maha Sanaeh), from Pra Ajarn Supasit of Wat Bang Nam Chon, as a short slideshow which if they interest you can be accessed in the store, by following the link at the bottom of this article.

 

Paya  Jingjok Sorng  hang, is an ancient Animist Sorcery, which is very popular with both ladies man and the gay community, and is going to be effective in both gambling and introduction as well as increasing business success . Metta Mahaniyom, Maha Sanaeh, Maha Lap.

You can find this amulet, and more from the same Master, by clicking on the following link: Amulets by Pra Ajarn Supasit Wat Bang Nam Chon 

Made from sacred alchemical brazen metals, smelted together from ingots of smelted ancient artifacts, made into blocks. The blocks are then covered, with inscriptions of magic spells and sacred geometry pentacles (Yant). Sacre Necromantic Bone and Ashes powders and Nam Man Prai of a Mae Nang Prai Tang Glom mother and child Hoeng Prai Ghost.

Pra Ajarn Supasit of Wat Bang Nam Chon has made these small portable and extremely finely honed and crafted pieces of miniature Buddhist art as portable amulets, to carry your little spirit helper around with you throughout the day, and call upon him, to assist you in your activities. 

 

Kumarn Tong Jao Samrit - Pra Ajarn Supasit - Wat Bang Nam Chon

Kumarn Tong Jao Samrit – Pra Ajarn Supasit – Wat Bang Nam Chon

The imagery consists of the image of the golden child sitting on the skul of a hoeng prai grasip.;

The Kumarn Tong Jao Samrit is useful for assisting in all kinds of activities, such as gambling, seduction, and sealing deals, making sales in the professional executive management corporate  business, and commerce. Because this spirit ghost is accompanied by the ghost of a Hoeng Prai Grasip, which has been invoked to accompany the child’s spirit, The amulet hence possesses the power to whisper hints and give forewarnings of lucky streaks, and numbers, for use in gambling, and lottery, and even of dangers to be avoided.

The word ‘samrit’ is a word play with the word ‘samrej, related because Thai language was derived from Pali language, and Devanaghiri Sanskrit. As far as our written characters in Thailand consumed these were created using the traditional Sanskrit lettering and also incorporation of Khmer Sanskrit letters too, for their written language, to adapt into a written Thai script, and even embellish upon an incorporated within their written language. Actually, the two words were made out of what was initially one basic concept. ‘Samrit’ means bronze, whereas ‘samrej’ means, to have completed one’s goals, and attained success. Professional, economic, and social success, is therefore the goal of this amulet.

Kumarn Tong by Pra Ajarn Supasit of Wat Bang Nam Chon - especially recommended ladies small size and for all

Kumarn Tong by Pra Ajarn Supasit of Wat Bang Nam Chon – especially recommended to ladies, for its small portable size, and also an excellent amulet, for all Gamblers.

Pra Ajarn Supasit is known for making only incredibly small amounts of Amulets, each of which has its own series number and embossed code. We cannot guarantee which number will be sent for this would make our administrative tasks too difficult. However, we guarantee each amulet is individual and it’s Series number is a mark of authenticity which can give you confidence in its speculative value in the future for its ease of authentication process through recognition. 

 

Pra Ajarn Supasit - Wat Bang Nam Chon

Pra Ajarn Supasit – Wat Bang Nam Chon

Rapidly increasing value type amulets almost always possess these codes which are of the publicized, and the secretly embossed method. This is a great asset to his amulet collectors, for the presence of these inscribed recognition codes upon this amulet. In addition this grandmaster, only focuses on making small numbered editions, of coded series amulets, which all have immensely high-quality artistic & original designs, as well as high-powered ingredients of magical origin.

 Kumarn Tong

Please note; some of the photos in this post, show a slight crack in the surface of the casing. We apologize for not having noticed during the photo shoot, but we guarantee that all amulets send will not have any cracks in the casing. It was just not noticed during the time we were making the photos. All I mean let’s will have perfect casing when they arrive.

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma

Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo
Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma

(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong)

Alternative Version;
Om Paniji Jaeruni Pantang Aehi Ma Ma

When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you.

When you eat, you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.

The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.

When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Kata for empowerment of Kumarn Tong 

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kata for calling the Kumarn to eat.

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa (Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Kata Pluk Kumarn Tong

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

นะมะพะทะ กุมาระภูติ ปะติรูปัง นามะเตลาโภ นะโมโหมิ

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

Kata Adtithaan Khor Lap
(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

Pra Ajarn SupasitKumarn Tong Jao Samrit – Golden Child with Prai Grasip Whispering Gambling Ghost of Hoeng Prai Deva. 

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish).

Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Ta

 If you wish to view this amulet in the store, you can find it here, Kumarn Tong Jao Samrit Pra Ajarn Supasit Wat Bang Nam Chon

Sacred Brahma God Amulets,released in a new series, along with a range of Ganesha coins, and planetary angelic talismans, from Wat Pleng, the temple of the pink chapel (Uposada). Released in 2557 BE in the Prasitti Choke Edition.

This edition of Amulets featuring the god Brahma as the flagship of the range, has been released, to raise funds for the restoration of the pink shrine room at the temple of Wat Pleng. 

Rel glazed enamel Muan Sarn Sacred Powder Brahma Amulet 

This is the first time that the temple releases sacred powder Amulets which have received a glazed ceramic in emerald coloured surface finish, and gold leaf painted on the surfaces of the front faces. This comes as a very special edition, for the first time in the history of this temple.

Brahma amulets

 

The Muan Sarn Sacred Powders used in the making of these Amulets, contains a vast variety of sacred and powerful holy substances, which were mixed together to make the final sacred powder.

Muan Sarn Sacred Powders

Five kinds of holy substances were mixed with Pong Agkhara Laekh Yant (A sacred Buddha magic powder, made with the ritual inscription of Sacred geometry, and ancient Khmer Sanskrit spells, on a blackboard using chalk. The chalk, which remains as residue from the inscriptions of the sacred spells, is then used as a sacred powder).

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire.

Edition Poster

This sacred powder made with spell inscriptions, comes from the great Luang Por Singh, of Wat Pai Lueang. This great master in turn have made the powders using the Wicha that had been revealed and talked to him from his Kroo Ba Ajarn, The great Luang Por Ngern (Wat Don Yay Hom).
In addition, sacred powders from a house of other great world-famous historical Buddhist masters was also added to the Muan Sarn Sacred Powders.

Guru Master Monks blessing Amulets

Powders from the following masters were included; Luang Por Te of Wat Sam Ngam, Luang Por Samniang. Sacred powder from the making of the famous Pra Somdej Singh Koo, Buddha sitting above 2 lions Amulets, was also added.

Hence, we can say that sacred powders from an already accepted and proved sacred and magically powerful addition of Amulets has also been added to the admixture used in these Amulets. Powders from Pra Somdej Wat Rakang Kositaram and Pra Somdej Wat Bang Khun Prohm, were also added to the mixture.

 Brahma Amulets held in the hand to show its large size

A colored enamel glaze with the herbal lacquer using sacred herbal admixture is applied to the front face of the Amulets, and a gold leaf coating is applied. Brahma sits upon his traditional steed, the sacred Hongsa.

Red Brahma amulet

Earth from 16 different Buddhist sacred places, including broken pieces of break and tiles from the Chedi stupa spire which has Buddha relics inside in the country of India, was added to bring sacred power to the Amulets. Powdered in senses and earth from enchanted parts of the deepest forest from many places was also gathered and added and incense powders from burned incense sticks from Buddhist shrines of over 100 different locations.

Rear face of Sacred powder Brahma God Amulets 

Incense powders of burned incense sticks from Buddhist relic shrines around the country. Many sacred herbs with magical properties that possess Metta Mahaniyom, Maha Lap, and Maha Pokasap how are, were also mixed in, as well as other sacred words herbs and pollens, for increasing the power of Kong Grapan Chadtri.

Dried flowers which had been offered to the Buddha, by monks and great masters from a large number of different sacred shrines around the country, were also used, and from Buddha image shrines. Holy water with Buddhist blessings from sacred ceremonies gathered throughout 1500 years of ceremonially making was used to mix the powders together.

Abbot of Wat Pleng The Amulets were empowered and blessed twice, the first occasion being performed 24 November the year 2556, at the temple of Wat Maha Preukataram, in Bangkok. Many great masters were present to empower these Amulets including some of the most famous of all, like Luang Por Foo (Wat Bang Samak), Kroo Ba Krissana Intawano, Luang Por Poon (Wat Ban Paen), Luang Por Chan (Wat Bang Bor), and Pra Maha Surasak, of Wat Pradoo.

The second empowerment was performed in solo, on 5 January in the year 2557 by Pra Kroo Sangkaraks Prasit Sittigo the abbot of Wat Pleng, otherwise known as the temple of the pink Uposadha.

This edition of Amulets was made using traditional engine methods, and the metallic kinds of the edition, will possess the tell-tale signs of ancient Amulets making around the edges. This means that the ancient method was used and can result in irregularities around the edges of the coins.

This is not seen as a flaw, rather as a sign of authenticity and authenticity recognition. It is difficult to find these methods used in the modern era, and one can consider any addition of Amulets would use these methods to be an act of preservation, conserving the ancient methods and preserving the historical directory of Buddhist amulet making, which is now in, halfway through, its second millennium.

 Good god Brahma

As far as the sacred powder Amulets are concerned, these, are large in size, and intended to stand out from the crowd. They possess a very bombastic effect, attracting attention to the eye. This is of course, one of the magical properties of the god Brahma.

 The amulet, comes with the original box from the temple

Brahma’s 4 faces, attract customers are interested admirers, from all of the four cardinal directions. In Thailand, you will see that Brahma God as an image on his altar, placed in most places of business, and also places where many people are expected to gather. This is because the god Brahma will attract people to convert and congress in such places. This is very good for business success and for prosperity.

 Sacred geometry and ancient spells are inscribed on the rear face and coated with gold

The temple of the punk Uposadha, is already very famous with south-east Asians from Malaysia, Singapore, Hong Kong, and other countries.

Pink Uposadha

This is because they know the name of the temple, for the existence of a non-ordained Lay Master, who makes the traditional Thai Sak Yant Thai Temple Tattoos. This particular Ajarn is called Ajarn Tong, and is a Master of international fame. The temple itself however despite being in the shadow of the tattoo master as far as international fame is concerned, is actually a very important temple with a very vast linage of sorcery masters.

Side view of the amulet

 Pra_Prohm_Brahma.JPG