Presenting a video slideshow of rare and sacred Thai Buddhist Amulets of great repute, but lesser known of by foreigners, which hopes to both expand your knowledge of Thai Buddhist Amulets and their Makers, as well as hopefully help nmany of you who may possess one of the amulets presented,  not knowing what it is, or where it came from, and be able to finally find out what your amulet is. Please enjoy the many Sacred Buddhist Amulets presented in this educative ‘Amulet School‘ video, with Narrative from Ajarn Spencer Littlewood.

Knowing Thai Buddhist Amulets Part 7

The amulets featured in this video are upcoming items to be found on Ancient Amulet and Thailand Amulet stores

Luang Phu Khaw Haeng Badtiharn Yim Rap Sap Edition Poster

With these immensely Beautiful and Magical Masterclass amulets we are delighted to present one of the most highly awaited editions of the last years, from Luang Phu Khaw Haeng, the ‘Run Badtiharn Yim Rap Sap’ Masterpiece Series. The edition received two powerful blessing ceremonies on the 18th September 2559 BE, and the 10th of December 2559 BE for the 122nd Year of life of Luang Phu Khaw Heang, and to Bucha to the Lineage Master, Luang Phu Suang, Tewada Len Din.

Arahant Eye in Pyramid Amulet

Arahant Eye in Pyramid Amulet Luang Phu Khaw Haeng

The proceeds from this edition will fund the reparations of the Uposatha Shrineroom at Wat Dtaban Satatam, and also to repair the Shrineroom and build a Sala Bprian study hall at the temple of Wat Phud Niam in Sri Saket, and the remaining proceeds will fund the building of a 9 meter high statue of Pra Sangkajjai Arahant, and Bathrooms at the small new forest temple of Samnak Songk Ban Jabok, in Surin

Luang Phu Khaw Haeng, of Wat Dtaban Satatam in Surin Thailand, was the ‘Sit Ek’ (top first lineage apprentice), of the Legendary ‘500 Year Old Monk’ Luang Phu Suang, ‘Tewada Len Din’. He has spent many years undiscovered, because he never boasted about being the lineage continuance of the great Arya Sangha Ong Suang (Luang Phu Suang). But it so happened that it slipped out in conversation as he told a story of Tudong forest wandering.

Luang Phu Khaw Haeng

As soon as it became apparent that this 122 year old monk was talking about the legenderay Immortal LP Suang, the word spread like wildfire far and wide. What also is notable about Luang Phu Khaw Haeng, is that his eccentric ways and character, are very similar to those of his Kroo Ba Ajarn Luang Phu Suang. He is known to remain without any material possessions at all, and to reject them, and to lie in the simplest and most sparse dwellings. He takes any things or money people give to him and gives it to those in need. If he cannot get rid of the money or possessions by giving them away, he throws them away. When he donates and makes merits with the money given to his temple, he always chants prayers, and speaks to the Celestial Devas, to tell them to send Blessings and Merits to those who donated the funds to him.

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

This series featured an ample selection of amulets empowered through the livingt lineage master of Luang Phu Suangs mysterious Magic. The series included the following models;

1. Roop Lor Luang Phu Khaw Haeng Bucha Statues made in the following versions;

2. Five Inch wide base statue in Nuea Loha Nam Reuks (alchemical smelt), with 22 statues made,

2. Five Inch wide base statue in Nuea Rom Dam (blackened iron), with 122 made. Nuea Rom Man Pu (oily reddish copper), with 122 made.

Some Roop Hmuean Luang Phu Khaw Haeng Loi Ongk Statuettes made in the following versions;

1. Nuea Tong Kam Solid Gold (47 made), Silver (122 made), Nuea Rae Pised mineral alchemical metal (222 made)

2. Nava Loha 9 sacred Metals (622 made)

3. Nuea Samrit Bronze (1,122 made)

4. Nuea Tong Tip (1,122 made)

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Duang Ta Arahant Luang Phu Khaw Haeng

Five kinds of Jumbo size Pra Somdej Chana Marn Demon Conqueror amulets were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Bad Tong Fang Takrut sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

5 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Six kinds of Pra Khun Phaen Nak Giaw (Buddha with Nagas) amulets, were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

222 Sets of ‘Chut Khong Khwan Jaek Gammagarn’ – Special sponsor gift sets for pre-order sponsors and special personages. each set consisted of ;

1. Two Pra Somdej Chana Marn Hnaa Gaag Samrit Choke Takrut Sam Dork – Jumbo size Buddha Amulet with Sacred Bronze plate front face image affixed to Nam Reuks Masterclass Powder Concentrate Votive Tablet, with 3 Takrut.

2. Two Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face.

3. Two Duang Ta Arahant Song Sap Hnaa Gaag Samrit Choke Takrut Sam Dork – Enlightened Eye in Pyramid Amulet with Sacred Bronze plate front face image and 3 Takrut.

4. Twenty Pra Khun Phaen Sariga Takrut Hneung Dork – small Pra Khun Phaen with single Takrut in rear face in Prai Maha Sanaeh powders.

An amazingly extensive series of Kumarn Tong Om Sap Duang Sethee(Necromantic embryo suckling treasures) were released as Statues, and Loi Ongk Statuettes in cast sacred metals, with various arrangements of sacred items in the bases, and also in Nuea Din (sacred clays). The following models were included in this edition;

Nuea Loha (Metals)

1. Kumarn Tong 4 Inch wide base Bucha Statue Gammagarn Nam Reuks Initiattion Casting ceremony Masterclass Limited series top of range statue – 47 statues made

2. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 4 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 2 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 1 Inch wide base – 622 statues made

3. Portable size Loi Ongk Statuette Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 3,122 statuettes made

Nuea Din (Sacred Earthen Clays)

1. Kumarn Tong Om Sap Duang Sethee clay statue – 3 Inches wide base – 1,122 statues made

2. Kumarn Tong Om Sap Duang Sethee clay statue – 2 Inches wide base – 1,122 statues made

3. Kumarn Tong Om Sap Duang Sethee clay statue – 1 Inch wide base – 1,122 statues made

4. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette with olden days style gold paste coating 3,122 statues made

5. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette – 2,999 made.


 
 

Presenting a very Uncommon Bucha Item to find in the present day, The Look Om Rahu OIm Jant Dtem Duang Plik Duang Chadta Gae Duang Chong Dtam Bad Bpao Aathan Chua Raay, Asura Deva Eclips God Powder Ball, from Luang Phu Waen Gaay. The Look Om Pra Rahu Bucha Size powder Ball is extremely rare for a collector to encounter, due to very few masters who produce Look Om in Bucha size, and the fact that a massive amount of Muan Sarn Sacred Powders are required to make one single Look Om in this size, which in turn means that only Masters who possess large repositories of powerful Muan Sarn are able to afford to create Look Om of this Grandeur.

This Jumbo Size Look Om Pra Rahu Om Jantr sacred powder ball, from Luang Phu Waen Gaay was blessed at Wat Pha Yeuy Prasat in Buriram, during The night of the full lunar eclipse (Rahu Om Jantr night) where the eclipse God swallows the moon entirely, on the 27th – 28th September 2558 BE. Luang Phu Waen Gaay performed a large number of incantations in Thai, Pali, and in Khmer.

The Sacred Powder Look Om is composed of a vast number of ingredients, mostly secret, deriving from herbal, mineral, Kaya Siddhi and other Magical Substances, mixed with Prai Oils, and with a Piece of Luang Phu’s Civara Rbe attached to seal with final blessing from this Great Agéd Master Monk of the Khmer Sorcery Tradition.

The Wishing Ball was made in two versions, some in smaller size  ‘Look Om Niramit Tewada Long Din is made using both Khmer and Thai Sorcery Empowerments, with Luang Phu Waen Gaay using a large collection of 108 Sacred Powders and Puttakun Powders collected from the Khmer Mountainous Region of Khao Gilen, and from Sacred Places in both Kampuchea and Thailand. Khao Gilen was a very sacred Place for the Ancient Khmer People, and is a place of Great Magical Power.

Luang Phu Waen Gaay Pantasaro empowered the Muan Sarn Ingredients, by grinding them up in his Mortar with the Sacred Pestle, and performed Incantations and Jhanic Empowerments non stop over the whole day and night without rest, until they were completely filled with power. He sent his mind up to the Celestial realms and Invited the Angelic Beings to come down to earth to witness the empowerment and add their blessings and empowerment to the amulets. The edition was given the name ‘Niramit Taewada Long Din’, which means ‘To see a Vision of the Angels descending to Earth’, and this represents what happened on the Astral and Spiritual Planes during the Ceremony of Empowerment.

The Look Om Bucha Rahu Om Jantr Dtem Duang Plik Duang Chadtaa Bpad Bpao Aathan Chua Raay is a special Asura Deva Eclipse God Wishing Ball, to turn the line of fate around, change bad luck to good luck, dispel evil, and banish black magick.

The Look Om should be worshiped by chanting the fiollowing Kata given by Luang Phu Waen Gaay, Make Offerings and Chant it 12 Times in Bucha

Chant Maha Namasakara first; Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Then Chant the Mont Bucha Pra Rahu

Gin Nu Sandtaramānō Wa Rāhū Jantang Bpamunja Si Sang Wikka Rūbpō Ākamma Gin Nu Pīdtō Wa Dti Dta Sī Dti Sadt-Dta Tāmē Phalē Muttā Chīwandto Na Sukhang Lapē Putta Katā Pikīdtō Mahinō Jē Bun Jeuyya Janti Mandti

Luang Phu Waen Gaay is an aged Monk from Kampuchea who has spent many years on Tudong Forest wandering through the regions bordering between Kampuchea and Thailand, and has amassed a large compendium of ancient Wicha of both Thai and Khmer Sorcery Traditions, from both Ordained and Lay Sorcerors. He possesses Enviable Adepthood in the Khmer Necromantic Sorcery Wicha. His powers and Magical Prowess is highly regarded by his peers in Thailand for his roots in Khmer Sorcery Lineage Wicha. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after. Luang Phu Waen Gaay empowered the Look Om on 28th September 2558 BE during a Lunar Eclipse. He performed the Incantations using both Khmer, and Thai Sorcery Empowerments, at the small forest temple of Samnak Songk Pha Yeuy Prasat in Nong Gee, Buriram, Thailand. Bucha Method; You can keep the Look Om in a Pan Kroo or any suitable receptavle on the altar slightly lower than any Buddha Images, and pray to it as an Altar Worship item.

Pra Somdej Wat Rakang Kositaram 10 famous Pim (models) of Thai Buddha Image Amulets. Box Set for serious collectors. Each amulet comes with gold plated waterproof casing. Comes in wooden decorative box.

Released in the 108th anniversary of Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram, as replicas of the original models made by Somdej Pra Puttajarn (Dto) Prohmrangsri and in reverence of his Merits, as well as in recognition of this most classic Benjapakee range of Pra Somdej amulets from the Master of Masters, Somdej Pra Puttajarn (Dto) Prohmrangsri. 

Pra Somdej Wat Rakang Kositaram

Pra Somdej Wat Rakang Kositaram 

This is a special Gammagarn box set with the complete range of Pim Pra Somdej Wat Rakang Kositaram contained in a luxurious wooden box set. These sets were made as heritage family heirloom amulets, and are highly recommended Buddhanussati (remembrance of Buddha), for your family and for you to pass on to future generations in your family. 

Blessing ceremony Pra Somdej Wat Rakang Kositaram

Blessing ceremony Pra Somdej Wat Rakang Kositaram

 Their beauty will only increase as will their sacred value. Pra Somdej is an eternally valid amulet for all Buddhists, and can hence never go out of good taste of popularity. Pra Somdej is probably the amulet that will survive all other amulets, for its purely Buddhist Influence and Imagery, as well as for the fact it is one of the most sacred forms of image for Buddhists to Bucha.

Pra Somdej Wat Rakang Kositaram

Pra Somdej Wat Rakang Kositaram

The Miraculous Power of Pra Somdej has been the stuff of legend since more than one and a half centuries already, and continues to seduce devotees with its Metta Mahaniyom power, and Maha Lap wealth Increase Blessings, as well as its well renowned Klaew Klaad and Kong Grapan Chadtri power.

Pra Somdej Wat Rakang Kositaram 

The set consists of ten different Pim (models) in the ‘Yorn Yuk 108 Pi’ one hundred and eight years anniversary edition amulets 2556 BE. Free gold micron plated waterproof casing is included with the amulets, which come in the original wooden silk lined box from the Temple. Blessing ceremony presided over by the Abbot of Wat Pak Nam (Wat Luang Por Sodh). 

Pra Somdej Wat Rakang Kositaram 108 Pi Edition Amulets

Pra Somdej Wat Rakang Kositaram 108 Pi Edition Amulets

Made from Nuea Pong Puttakun Pasom Pong Gao (with powders from the original edition of Pra Somdej Pra Puttajarn Dto).

These 10 different models are perhaps the 10 most famous Buddha image amulets in all of Thai amulet making history. The prestige which they have carried throughout the decades and even over the centuries now, has come to be known around the world as the most classic amulet of all Thai Buddhist amulets.

 

Pra Somdej Ok Romg

Pra Somdej Ok Romg

This particular edition was released in 2013, and celebrates a 108th anniversary ‘Yorn Yuk’ memorial edition of Pra Somdej amulets of the type made by Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram.

Pra Somdej Pim Gaes Talu Sum

Each of these 10 different models, have been encased already in waterproof casing, with gold plated frame. They were released as single amulets, and also in this special Gammagarn wooden box set, which contains all 10 different models. The box set, was released as a special limited collectors edition.

 

Pra Somdej Prok Po

Pra Somdej Prok Po Wat Rakang Kositaram

 In addition to this, there was also a very special amulets released, which was one of the older amulets that had been hidden within the chedi stupa of the Buddhist temple at Wat Rakang Kositaram. This amulet, it was different and made from the original sacred powders of the Great Somdej Pra Puttajarn (Dto) Prohmrangsri. 

Somdej Pra Puttajarn (Dto) Prohmrangsri coin amulet is attached to the rear face

Somdej Pra Puttajarn (Dto) Prohmrangsri coin amulet is attached to the rear face

The Rear face of each amulet, features a sacred copper coin inserted with the image of Somdej Dto. The traditionally visible ink stains of the rubberstamp from the Temple are visible also on the rear face.

 

Pong Somdej Pra Puttajarn (Dto) Prohmrangsri

Pong Somdej Pra Puttajarn (Dto) Prohmrangsri

They had been hidden in Burial Gru chamber within the Chedi (unusual for Wat Rakang amulets, which are usually sunbaked but never buried), and have been occasionally released over the years, in various editions of amulets. 

 

Pra Somde

Pra Somdej Wat Rakang Kositaram

Whenever a special occasion, or needy purpose arises for raising funds for any projects needed to be realised, sometimes, these special amulets are released without any previous warning.

Pra Somdej Wat Rakang Kositaram

Two Blessing Ceremonies were performed over these amulets, the first time being chanted (Buddha Abhiseka) within the Vihara Shrine to Somdej Dto, at Wat Rakang Kositaram.

 

Buddha Abhiseka Wat Rakang Kositaram

First Buddha Abhiseka Wat Rakang Kositaram

 

First Buddha Abhiseka Blessing at Wat Rakang Kositaram

First Buddha Abhiseka Blessing at Wat Rakang Kositaram

 

Pra SomdejThe second Buddha Abhiseka was performed on the 26th October 2557 BE, at the Bodhgaya Foundation of Petchburi, with the Abbot of Wat Pradu (Pra Kroo Pisarn Jariya Pirom), in Samut Songkram, and the Abbot of Wat Ban Paen (Pra Kroo Suwan Silatikun), in Ayuttaya, to perform the lighting and extinguishing of the victory candle.


Sacred Brahma God Amulets,released in a new series, along with a range of Ganesha coins, and planetary angelic talismans, from Wat Pleng, the temple of the pink chapel (Uposada). Released in 2557 BE in the Prasitti Choke Edition.

This edition of Amulets featuring the god Brahma as the flagship of the range, has been released, to raise funds for the restoration of the pink shrine room at the temple of Wat Pleng. 

Rel glazed enamel Muan Sarn Sacred Powder Brahma Amulet 

This is the first time that the temple releases sacred powder Amulets which have received a glazed ceramic in emerald coloured surface finish, and gold leaf painted on the surfaces of the front faces. This comes as a very special edition, for the first time in the history of this temple.

Brahma amulets

 

The Muan Sarn Sacred Powders used in the making of these Amulets, contains a vast variety of sacred and powerful holy substances, which were mixed together to make the final sacred powder.

Muan Sarn Sacred Powders

Five kinds of holy substances were mixed with Pong Agkhara Laekh Yant (A sacred Buddha magic powder, made with the ritual inscription of Sacred geometry, and ancient Khmer Sanskrit spells, on a blackboard using chalk. The chalk, which remains as residue from the inscriptions of the sacred spells, is then used as a sacred powder).

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire.

Edition Poster

This sacred powder made with spell inscriptions, comes from the great Luang Por Singh, of Wat Pai Lueang. This great master in turn have made the powders using the Wicha that had been revealed and talked to him from his Kroo Ba Ajarn, The great Luang Por Ngern (Wat Don Yay Hom).
In addition, sacred powders from a house of other great world-famous historical Buddhist masters was also added to the Muan Sarn Sacred Powders.

Guru Master Monks blessing Amulets

Powders from the following masters were included; Luang Por Te of Wat Sam Ngam, Luang Por Samniang. Sacred powder from the making of the famous Pra Somdej Singh Koo, Buddha sitting above 2 lions Amulets, was also added.

Hence, we can say that sacred powders from an already accepted and proved sacred and magically powerful addition of Amulets has also been added to the admixture used in these Amulets. Powders from Pra Somdej Wat Rakang Kositaram and Pra Somdej Wat Bang Khun Prohm, were also added to the mixture.

 Brahma Amulets held in the hand to show its large size

A colored enamel glaze with the herbal lacquer using sacred herbal admixture is applied to the front face of the Amulets, and a gold leaf coating is applied. Brahma sits upon his traditional steed, the sacred Hongsa.

Red Brahma amulet

Earth from 16 different Buddhist sacred places, including broken pieces of break and tiles from the Chedi stupa spire which has Buddha relics inside in the country of India, was added to bring sacred power to the Amulets. Powdered in senses and earth from enchanted parts of the deepest forest from many places was also gathered and added and incense powders from burned incense sticks from Buddhist shrines of over 100 different locations.

Rear face of Sacred powder Brahma God Amulets 

Incense powders of burned incense sticks from Buddhist relic shrines around the country. Many sacred herbs with magical properties that possess Metta Mahaniyom, Maha Lap, and Maha Pokasap how are, were also mixed in, as well as other sacred words herbs and pollens, for increasing the power of Kong Grapan Chadtri.

Dried flowers which had been offered to the Buddha, by monks and great masters from a large number of different sacred shrines around the country, were also used, and from Buddha image shrines. Holy water with Buddhist blessings from sacred ceremonies gathered throughout 1500 years of ceremonially making was used to mix the powders together.

Abbot of Wat Pleng The Amulets were empowered and blessed twice, the first occasion being performed 24 November the year 2556, at the temple of Wat Maha Preukataram, in Bangkok. Many great masters were present to empower these Amulets including some of the most famous of all, like Luang Por Foo (Wat Bang Samak), Kroo Ba Krissana Intawano, Luang Por Poon (Wat Ban Paen), Luang Por Chan (Wat Bang Bor), and Pra Maha Surasak, of Wat Pradoo.

The second empowerment was performed in solo, on 5 January in the year 2557 by Pra Kroo Sangkaraks Prasit Sittigo the abbot of Wat Pleng, otherwise known as the temple of the pink Uposadha.

This edition of Amulets was made using traditional engine methods, and the metallic kinds of the edition, will possess the tell-tale signs of ancient Amulets making around the edges. This means that the ancient method was used and can result in irregularities around the edges of the coins.

This is not seen as a flaw, rather as a sign of authenticity and authenticity recognition. It is difficult to find these methods used in the modern era, and one can consider any addition of Amulets would use these methods to be an act of preservation, conserving the ancient methods and preserving the historical directory of Buddhist amulet making, which is now in, halfway through, its second millennium.

 Good god Brahma

As far as the sacred powder Amulets are concerned, these, are large in size, and intended to stand out from the crowd. They possess a very bombastic effect, attracting attention to the eye. This is of course, one of the magical properties of the god Brahma.

 The amulet, comes with the original box from the temple

Brahma’s 4 faces, attract customers are interested admirers, from all of the four cardinal directions. In Thailand, you will see that Brahma God as an image on his altar, placed in most places of business, and also places where many people are expected to gather. This is because the god Brahma will attract people to convert and congress in such places. This is very good for business success and for prosperity.

 Sacred geometry and ancient spells are inscribed on the rear face and coated with gold

The temple of the punk Uposadha, is already very famous with south-east Asians from Malaysia, Singapore, Hong Kong, and other countries.

Pink Uposadha

This is because they know the name of the temple, for the existence of a non-ordained Lay Master, who makes the traditional Thai Sak Yant Thai Temple Tattoos. This particular Ajarn is called Ajarn Tong, and is a Master of international fame. The temple itself however despite being in the shadow of the tattoo master as far as international fame is concerned, is actually a very important temple with a very vast linage of sorcery masters.

Side view of the amulet

 Pra_Prohm_Brahma.JPG

Kroo Baa Krissana’s ‘Kammathana 56’ edition Butterfly King (Taep Pamorn/Taep Jamlaeng) amulets have turned out to be the most successful release in a Decade, selling out at a record pace, faster than ever before. This is indeed saying something already, because the amulets of this master always sell out and in a very short time. But, in this case and in this in addition, they have sold even faster than ever before, making the Kammathana 56 edition a record sellout edition, and hence, are most important edition, as far as historical documentation is concerned. 

这是一个独特的系列蝴蝶国王护身符 这些护身符与一些最优秀的神圣粉末制成  

This particular series of Amulets are incredibly impressive when seen in real life and their aromas reveal, that only the finest, and richest sacred and aromatic substances have been used for the sacred powder base.

Kroo Ba Krissana Intawano Kammathana 56 Special Edition Amulets

Kroo Ba Krissana Intawano Kammathana 56 Special Edition Amulets

Once again from the adept master Kroo Ba Krissana himself comes a well acclaimed and very easily recognisable superb edition of holy amulets in the year 2556 BE. This edition of Butterfly King special Ongk Kroo Masterpiece Version amulets, was accompanied by some extra special and sacred Pra Somdej Nang Gwak amulets, Pra Khun Phaen, See Pheung in both Butterfly King and, Pra Khun Phaen versions, and some Lersi Hermit God head amulets. yet another special edition of some of the finest, and most detailed hand-painted sacred powder amulets. made with real precious gemstones inserted, from one of the last two decades greatest amulet makers, and Guru Monks, Kroo Ba Krissana.

The objectives of Kroo Ba Krissana Intawanoh’s 2556 BE edition include using the funds received, to donate to the commemoration of religious holy places and temples, in and around Buriram. The funds are also to be used, to produce interest and build practice in the Buddha Dhamma.

The sacred Muan Sarn Earthen powders, were amassed together for the great Putta Pisek (Buddha Abhiseka) ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Empowerment of the sacred powders, used in the making of the Amulets

Empowerment of the sacred powders, used in the making of the Amulets

The following amulets were released in the 2556 BE edition:

  • 1. Sampao Takrut Ngern Koo Fang Ploi ( Seafaring military ship with double silver Takrut and Blessed Gems)
  • 2. See Pheung Khun Phaen Metta Maha Niyom Kaa Khaay ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
  • 3. Taep Bin Takrut Ngern Koo Fang Ploi ( Taep Jamlaeng Angel with Silver Takrut and Blessed Ploi Sek gems)
  • 4. Taep Faa Din Paint See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin embedded)
  • 5. Taep Faa Din Paint See Khiaw Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
  • 6. Siarn Phu Lersi Fang Rae Sak Sit Nuea Pong Pikul ( Head of the Lersi Ascetic Sage with sacred powders of Pikul and sacred gems imbedded)
  • 7. Taep Jiw Paint Daeng
  • 8. Khun Phaen Kumarn Taep Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Ploi Sek Gems and Takrut)
  • 9. Nang Gwak Kum Sap Maha Sethee Nuea Pong Pikul (Nang Gwak calling to millionaire riches in sacred powders)
  • 10. Nang Gwak Paya Kum Sap Maha Sethee Nuea Pong Itthi Jay See Khaw (Nang Gwak calling to millionaire riches with white Itthi Jay sacred powders)
  • 11. Nang Gwak Paya Kum Sap Maha Sethee Nuea Pong Mai Paya Ngiw Dam ( Nang Gwak Calling to millionaire riches made from the wood of the holy Ngiw Dam tree)
  • 12. Nang Gwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej (Nang Gwak calling to millionaire riches in sacred powder gilded in gold leaf with Pra Somdej rear face)
  • 13. Nang Gwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Gwak calling to millionaire riches in sacred powders with golden takrut).
Kroo Ba Krissana Putta Pisek Ceremony and empowerment of Muan Sarn Sacred Powders

Kroo Ba Krissana Putta Pisek Ceremony and empowerment of Muan Sarn Sacred Powders


Sampao Jao Sua Maha Sethee Takrut Ngern Koo Fang Ploi
Wealthy Trader Ship ( Seafaring military ship with double silver Takrut and Blessed Gems).
Only 108 made
Sampao Jao Sua Maha Sethee - Wealthy Trader ShipThe Sampao Takrut Ngern Koo Fang Ploi is an amulet created by Kruba Krissana in the year 2556 BE, under strict guidelines of ancient Wicha knowledge and ceremony. The sacred powders are amassed by secretive means and are specific to Kruba Krissana Intawanoh, the imagery, sacred script and even the smell can all be recognized as an amulet of Kruba Krissana.
Rear face of the Sampao Jao Sua Maha Sethee - Wealthy Trader Ship by Kroo Ba Krissana. Ongk Kroo Masterpiece Version

Rear face of the Sampao Jao Sua Maha Sethee – Wealthy Trader Ship by Kroo Ba Krissana. Ongk Kroo Masterpiece Version

The Sampao Takrut Ngern Koo Fang Ploi on it’s front face is a highly decorative art style indicative of Kruba Krissana. 

Sampao Maha Sethee millionaire trader shit amulets with real precious gems inserted from Kroo Ba Krissana Intawano

Sampao Maha Sethee millionaire trader shit amulets with real precious gems inserted from Kroo Ba Krissana Intawano

A seafaring merchant vessel sails on the ocean on its trading routes. It is hand painted many bright colors and is surrounded by a golden gilded border with two Ploi Sek blessed gems inserted into the powder base.

Sacred precious gems are inserted into the rear face of the finely crafted sacred powder amulet

Sacred precious gems are inserted into the rear face of the finely crafted sacred powder amulet – 2 Takrut Maha Sethee, and a rian Narai Yantra coin inserted

The rear of the amulet displays the white Muan Sarn powders with 12 Ploi Sek gems inserted into the sacred powder base in a uniform pattern. Two silver Takrut have been inscribed with holy yant and inserted as well as a central 8 direction ‘Rian’ silver coin.

Taep Faa Din Payn See Khiaw Lang Fang Rian Narai

Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’ he has created another superb edition of his famous ‘Thep Jamleng” amulets in brilliant form. 
Only 500 Made
Taep Bin (flying Deva) Butterfly Ki g amulet, with Narai Vishnu yantra coin inserted, and sacred Ploi Sek Precious Gems, for Maha Lap, & Maha Pokasap

Taep Bin (flying Deva) Butterfly King amulet, with Narai Vishnu yantra coin inserted, and sacred Ploi Sek Precious Gems, for Maha Lap, & Maha Pokasap

The front face features a vividly hand painted Green King Butterfly Angel surrounded in sacred angelic yant with a small silver takrut inserted into the powder just below the Thep Jamlaeng image, the border is a gold in color and frames the amulets centralized image.
 
Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana


Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

The rear face of the amulet has a coin inserted with a magical spell invoking the god Vishnu

The rear of the amulet displays the rich and sacred Muan Sarn powders with sacred numerology imprinted into the face. In the center of the amulet a Pra Narai (Vishnu  yantra) silver Rian coin is inserted and surrounded by a decorative border displaying sacred yant. The Narai coin lends it’s abilities to those who have work or hobbies in the arts and sciences field of academics.
The amulet comes in the original box from the temple of Kroo Ba Krissana

The amulet comes in the original box from the temple of Kroo Ba Krissana.

Taep Bin Takrut Ngern Koo Fang Ploi Pim Yai

Extra large size Ongk Kroo Masterpiece Version Jumbo sacred powder Butterfly King amulet.
Only 500 made

Thep Bin Takrut Ngern Koo Fang Ploi Pim Yai Using Kruba Krissana's highly secretive Wicha of 'Montr Teerayaan' he has created another superb edition of his famous 'Thep Jamleng

The front face features a vividly hand painted King Butterfly Angel surrounded in sacred angelic yant. A single silver Takrut has been inserted under the Butterfly image and the amulet is surrounded by a golden border. 
12 precious gemstones, and 2 solid Silver Yantra Foil Takrut Magic spells are inserted into the rear face of the amulet

12 precious gemstones, and 2 solid Silver Yantra Foil Takrut Magic spells are inserted into the rear face of the amulet

The rear face of the amulet features the sacred powders of Kruba Krissana with 2 takrut inserted in the side and 12 Ploi Sek enchanted gems in uniform geometric pattern are placed around a centralized ‘Rian’ silver Yant coin. There is also a small sacred copper ‘Rian’ coin complete with sacred yant inserted just below the Ploi Sek gems.
 
Taep Bin Pim Lek (miniature version) – Hand painted amulet
 
Taep Bin Pim Lek (miniatures version) - Hand painted amulet
A smaller version was made in slightly larger numbers and is also an extremely pristine model, and is preferred by a select number of niche cult collectors of his amulets, because of their extremely fine detail, considering their miniature size.
Rear side of the miniature version of the Butterfly King

Nang Gwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej 

Nang Gwak Pra Somdej Hnaa Tong

Nang Gwak Pra Somdej Hnaa Tong

Only 650 made

Nang Gwak calling to millionaire riches in sacred powder gilded in gold leaf with Pra Somdej rear face.

Nang GwakThis particular model was made in standard versions in three different materials of Muan Sarn Sacred Powders. 

Kwak Pra Somdej Hnaa Tong

Kwak Pra Somdej Hnaa Tong

Each different material renders a different colour to the amulets namely; black, pinkish beige, and white.

Nang Gwak Pra Somdej

Neua Pong Mai Paya Ngiw Dam

Nang Gwak Pra Somdej

Nang Gwak Pra Somdej

2000 made in white or black powders.

There was also an extra special masterpiece version made in golden pink Nuea Pikul, which was an Ongk Kroo Masterpiece Version, with precious gems inserted.This was a very highly limited series, of which only 108 amulets were made. This particular masterpiece model, was the highest priced model in this edition of Amulets from Kroo Ba Krissana Intawano.

Ongk Kroo Masterpiece Version

Ongk Kroo Masterpiece Version Solid Gold Takrut real gemstone inserts 

This version is expected to be very highly prized and also very highly priced as time passes for it sold out immediately after release despite its elevated price.

Only 108 of these amulets were made 

Nang Kwak

Nang Kwak with Look Namo

White Muan Sarn Sacred Powders version

Nang Gwak Pra Somdej

Nuea Pong Itthi Jay See Khaw

Nang Gwak Pra Somdej

Only 2000 of these Amulets made

Siarn Phu Lersi Fang Rae Sak Sit Nuea Pong Pikul

Lersi Hermit God

Fragments of precious gems are sprinkled into the rear face of the amulet.

Rear face of Lersi Hermit God amulet

1000 of these amulets were made.

See Pheung Taep Fa Din

See Pheung Taep Jamlaeng Butterfly King Amulet

See Pheung Taep Jamlaeng Butterfly King Amulet

See Pheung Pra Khun Phaen

See Pheung Pra Khun Phaen Kroo Ba Krissana IntawanoSee PheungOf each of these kinds of metta balms, 5000 small pots were made.

Khun Phaen Kumarn Taep Fang Ploi Takrut

Pra Khun Phaen Kroo Ba Krissana Intawano

Pra Khun Phaen Kroo Ba Krissana Intawano

Pra Khun Phaen amulets were made from some of the finest Puttakun and Aromatic herbal perfumed powders, and of course the usual special earths, and ashes, which are necessary for the complete success of the invocation of the Wicha Pra Khun Phaen.

Pra Khun Phaen rear faceA most beautiful butterfly King image is embossed on the rear face with a solid silver Takrut & Look Namo slug spell.

2000 of these special amulets were made

Kroo Ba Krissana Intawano Pra Khun Phaen and Taep Jamlaeng Butterfly King Amulet Putta Pisek

PAbove; Kroo Ba Krissana Intawano Pra Khun Phaen and Taep Jamlaeng Butterfly King Amulet Putta Pisek Blessing ceremony. This edition was so highly awaited, that it depleted within a few hours after the ceremony. The remaining amulets within distributed around the country, to various distributors in linage with the temple.

You can find these amulets in the full range, in our sister store, at Thailand Amulets store

Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

The Kuman Tong Yord Paetch amulet made by Luang Por Ta Analayo represents a golden boy holding a diamond in his hands. Approximately three years prior to the making of these amulets, Luang Por Ta had a dream about a young boy who came to him and asked to stay with him. In this dream, the young boy was sat naked with no clothes, and said his name was Yord Paetch. The young boy wanted to stay with Luang Por Ta to help make merits together. Hence, Luang Por Ta decided to make the kuman tong amulets according to the image of the spirit of the young boy which he had seen in his dream.

Kuman Tong Yord Paetch

The Kuman Tong Yord Paetch is made from muan sarn aathan sorcerous earths and powders, including 7 cemetery earths, 7 swamps earths, earths from 7 busy ports, 7 giant termite mounds, powdered forehead bone of a nang prai spirit, ashes of burnt bones from 7 funeral pyres, brokenhearted lady powder, special powders for reanimation of the spirit, and kuman tong herbs. Next, the sacred earths and powders were mixed with see pheung salika long rang (metta balm of the sariga bird getting in the wrong nest’) and nam man sanaeh nang krung (metta oil of the ‘lady wrapped around the phallic’). All these sacred ingredients were then mixed together. From this mixture shapes of the Kuman Tong Yord Paetch were pressed as amulets, and then empowered with incantations for a period of three years.

Kuman Tong Yord Paetch amulet by Luang Por Ta

Most of the time, Luang Por Ta would perform the empowerments during the night time in the cemetery. He would then take a piece of red cloth (‘pha daeng’) and place it on the floor and put the kuman tong amulets on the cloth, all touching each other face to face, which is a part of rap sap magic for receiving treasures. Every Buddhist holy day Luang Por Ta went to the cemetery to perform empowerments from about 9 o’ clock in the evening until midnight. Also, he performed the rituals to invite the devas of the highest celestial realms to come and join the consecration ritual of the Kuman Tong Yord Paetch amulets, and thereby transmit deva minds into each amulet with their own individual spirit inhabiting. Luang Por Ta Analayo used the kata agarn sam sip song and hnun taat see for invocation of the thirty-two parts of the human body, and reanimation of the four elements. The amulets are blessed chanting the kata back- and forwards.

Kuman Tong Yord Paetch - Luang Por Ta Analayo

Hence, the Kuman Tong Yord Paetch are empowered to keep enemies away and to protect against evil spirits. Also, the kuman tong are powerful amulets to attract maha lap great lucky and wealthy fortunes. Thus, the Kuman Tong Yord Paetch are very useful for those who are in sales or market places, to increase the commerce and success in business. This is why the kuman tong is very popular with shopkeepers and other kinds of traders.

Rear face of Kuman Tong Yord Paetch

A remarkable fact about this amulet, which often has been noticed by many devotees, is that when one thinks of something one would like to have, then within a very short time one gets it without even asking for it. And so, the rate of coincidence with these events has caused this amulet to gain fame for its wishfulfilling power.

Front face of the Kuman Tong Yord Paetch

Kata Bucha Kuman Tong Yord Paetch

First recite the Maha namaskara (‘Namo Tassa…’) three times, then chant:

Ehi kumarang kumariinang ati uni na ang piti putto.

Kuman Tong Yord Paetch made and blessed by Luang Por Ta

View this amulet in our store here: Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

Special Edition of Sacred Herbal Pra Somdej & Nang Paya Amulets containing Pratat Buddha Relics, Lek Lai Fragments, and Ancient Chedi Powders - Blessed by Kroo Ba Beng of Wat Tanode Luang

Special edition of sacred herbal Pra Somdej and Pra Nang Paya amulets containing pratat Buddha relics, lek lai fragments, and ancient chedi powders. The edition is made and blessed by Kroo Ba Beng of Wat Tanode Luang.

Pra Somdej Pong Wan 108 Rae Lek Lai - 108 Sacred Herbs, Lek Lai + Buddha Relics - Samnak Songk Phu Taep Thawara Nimit

The special Pra Somdej amulets have ‘pratat’ (Buddha relics), and lek lai fragments in the 108 sacred herbal powder muan sarn. The presence of Buddha relics and lek lai fragments lend a vast array of sacred powers to this amulet that would need extensive listing to explain the vast aray of blessings and magical effects present within the sacred muan sarn.

Pra Somdej with Buddha relics and Lek Lai

The series included Pra Somdej amulets in three differing substances, all of which have differing but equally sacred value in their sacred ingredients.

  • 1. Somdej Nuea Hlang Chedi Pasom Rae Lek Lai (made from powders of an ancient chedi stupa, and lek lai fragments with herbal powders);
  • 2. Somdej Wan 108 Pasom Pratat + Rae Lek Lai (made from 108 herbal powders with pieces of Buddha relics and lek lai fragments);
  • 3. Somdej Paya Ngiw Dam Glai Pen Hin Lan Pi (hand carved from millions of years old petrified holy wood and mastodon tusk).

The image of the Chedi Stupa is embossed in 3D relief on the rear face

The black bark Ngiw Dam tree is a holy tree that is considered 100,000 times more powerful than the white bark version, for the fact that only one in a hundred thousand trees are black, the rest being white.

Close up from base of the Pra Somdej's sacred muan sarn ingredients

The edition was made to fund the construction of a chedi stupa to insert Buddha relics into, as part of the celebrations for His Majesty the King’s 85th birthday. The temple making this edition is the Samnak Songk (‘forest sangha station’) Phu Taep Thawara Nimit in Kara Buri, Nakorn Rachasima.

Pra Nang Paya hand carved petrified holy wood amulets

In addition to the Pra Somdej, some Pra Nang Paya Buddha images were also made for release. This was done to cater for ladies and children as well as to add this model to the National archive of Pra Nang Paya sacred amulets.

  • Pra Nang Paya Nuea Wan 108 Pasom Pratat + Rae Lek Lai (made from 108 herbal powders with pieces of Buddha relics and lek lai fragments).

The temple stamp is officially embossed on the rear face, with the four syllable heart Mantra of Pra Sivali (Pra Chimplee), for inducing great Wealthy Pokasap and Metta Mahaniyom blessings.

The rear face of both the Pra Somdej and the Pra Nang Paya amulet have the official temple stamp embossed on it. Also on the rear face, there is the root mantra of the Buddhist arahant Pra Sivali, which induces great blessings of wealth and mercy.

Rear face of Pra Somdej Pong Wan 108 Rae Lek Lai

The amulets come with the original box from the temple. But, of course, encasement options are available, too. You can get 10% off if you take solid gold custom casing with one of these items. 

Thai Buddhist Amulets for esteemed collectors
 

View the amulets of this special edition of sacred herbal Pra Somdej and Pra Nang Paya amulets here: 

Pra Somdej Pong Wan 108 Rae Lek Lai – 108 Sacred Herbs, Lek Lai + Buddha Relics – Samnak Songk Phu Taep Thawara Nimit

Pra Nang Paya Pong Wan 108 Rae Lek Lai – 108 Sacred Herbs, Lek Lai + Buddha Relics – Samnak Songk Phu Taep Thawara Nimit

Pra Somdej Nuea Hlang Chedi Pasom Rae Lek Lai – Ancient Chedi Stupa powders, and Lek Lai Fragments


 

The Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn is made from pong prai kumarn powders and pong wan maha sanaeh herbs mixed with nam man prai and various other types of prai oils.

Luang Por Somkuan’s Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn powder ball is becoming very famous with his looksit since various people have made reports of high success which they ascribe to the magical powers of this amulet. This look om amulet is therefore getting a reputation of being a very powerful sacred powder ball. This amulet is as popular with ladies as it is with men, and can be worn in the waistline area or carried in the purse or cash till too.

The Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn is made from pong prai kumarn powders and pong wan maha sanaeh herbs mixed with nam man prai and various other types of prai oils. The magic formula for making this look om is based on Khmer necromantic sorcery, which uses seven kinds of ingredients, like prai bone powders, ashes from seen funeral pyres, earths from seven cemeteries, earths from seven ports with successful commerce, earths from seven bustling market places, earths from the center of seven great cities, and seven giants termite mounds. This mixture was then ground into powders with sacred herbs and prai oils.

Next, the muan sarn was empowered according to tradition, which requires putting the prai oils inside a couldron which is inscribed with sacred yantra. To maximize the effect of the empowerment these oils and powders were boiled whilst performing incantations until the whole mixture became dry.

During this process, Luang Por Somkuan chanted the kata Sam Sip Song and kata Taat Hnun See through which he performed the invocation and reanimation of the thirty-two parts of the human body and the four elements. The Nibbana Sutta was chanted as well, because its wicha is essential for succesful performance of Khmer necromantic sorcery. After this, the muan sarn was taken out of the couldron and ground up into powders. And then finally the sacred powders were pressed into the Look Sawat balls.

And so, perhaps not surprising, the Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn has a very powerful effect of the maha sanaeh variety. The sacred powder ball is able to enforce a hypnotic effect on the minds of others. This magic power works both on men as well as women, for this amulet is completely unisex, meaning it can be used by hetero-, bi-, and transexuals. However, Luang Por Somkuan’s look om is also useful for gambling, and can even be used as a wishfulfilling amulet, for it has the prai gasip ability to forewarn of lucky windfalls. In this way, then, the mysterious prai gasip powers will let one know when is the right time to lay a bet, or to make a move to approach and attempt to enchant or seduce a person.

Look Om Sacred Powder Ball

Since this amulet uses a wicha of the dark arts, it means that one is not required to keep the five moral precepts, and can thus use the amulet for gambling and to enchant people. However, in order to avoid the undesirable consequences of any unwholesome karmic deed performed with the help and assistance of this kind of amulet, we strongly recommended you to try and keep the five Buddhist precepts at all times.
 

View this amulet in our store here: Look Sawat Dtab Dtam Mae Bper Prai Kumarn (Powerful Prai Powder Ball) – Luang Por Somkuan

 

Pra Luang Por Tuad Pim Tao Reed Yai - Por Tan Prohm (Wat Palanupap) + Pra Ajarn Krissana (Wat Bang Khan) - Serm Baramee Twee Choke Lap Edition 2556 BE

Pra Luang Por Tuad in finest sacred pong Puttakun powders and din kakyayaks earths from the sacred swamp of Pattani. This is where all true Luang Por Tuad amulets must take their muan sarn from, in order for the amulets to possess the kong grapan and klaew klaad powers for which they are so famous. The amulet is empowered by Por Tan Prohm of Wat Palanupap, Luang Por Foo, Por Tan Lad, and Pra Ajarn Krissana of Wat Bang Khan.

Pra Luang Por Tuad Pim Tao Reed Yai from Wat bang Khan and Wat Palanupap blessed by LP Foo and PT Prohm, Por Tan Iad

This batch of amulets was released in the Serm Bramee Twee Choke Lap edition in 2556 BE. The purpose of this edition was to raise funds for the restoration of the installations within the temple of Wat Rasdorn Sata Dhamma (Wat Bang Khan).

The edition included two models of Luang Por Tuad amulets, which were made from extremely high quantities of pong Puttakun powder. There is the Pim Tao Reed Yai model in clothes iron shape, and the Glad Tao Reed in oblong shape.

The amulets have an extremely high similarity to the 2497 BE models. They both are classic in their own right already since they were first released at Wat Palanupap, and now these remaining examples have an extra double blessing on top, which is, of course, the meritorious reason for their distribution.

As to the muan sarn sacred powder formula used for making this Luang Por Tuad, we can see it features the clear presence of the sacred peat (swamp earths) of the Yala sacred swamp; this sacred ingredient is also known as ‘din kakyayaks’. It is a dark black earth that has healing powers and powers of wealth increase (maha pokasap and maha lap).

LP Tuad Pim Tao Reed amulet Comes with Original Box from the Temple

Prepare nine sticks of incense and white jasmine flowers as offerings for Luang Por Tuad. Then say the Maha Namasakara (‘Namo tassa’) three times first, whilst thinking of the Buddha and of Luang Por Tuad. Next, make a wish and chant the kata bucha Luang Por Tuad three times.

Kata bucha Luang Por Tuad

Na Mo Potisadto Aakandtimaaya Idti Pakawaa.

LP Tuad Pim Tao Reed amulet Comes with Original Box from the Temple

The amulet comes with the original box from the temple.

 

View this amulet in our store here: Pra Luang Por Tuad Pim Tao Reed Yai – Por Tan Prohm + Pra Ajarn Krissana

and:

Pra Luang Por Tuad Pim Glad Mai Kheed – Por Tan Prohm + Pra Ajarn Krissana

 

Yoni Mae Gamnerd Ongk Kroo - (Erotic Transformation of Kali) Vulva Magic Love Charm - Pong Prai 59 Dton + Pong Saneh Ya Faed + Chin Aathan - Ajarn Akaradech

The Yoni Maha Gamnerd amulet is made from 59 maha phuudt ghost powders mixed with pong saneh ya faed; one of Khmer necromantic sorcery’s most powerful maha sanaeh powders.

The Yoni Mae Gamnerd is a very powerful aphrodisiac and attraction charm with ultra high maha sanaeh magic, made using a thousand year old formula found in the grimoire of spells, which uses ancient sacred prai powders from the Khmer Kingdom. These include Pong Saw Sam Moo Ban Kin Nam Bor Diawgan, a sacred maha sanaeh powder whose name means ‘ladies of three villages drinking water from the same well’, and implies the ability to possess many lovers at the same time; Pong Maha Phuudt Pan Dton (powders of a thousand hoeng prai ghosts); Pong Nang Prai Dtaay Tang Glom (bone powders, prai oils and funeral ashes of a kumarn and its mother); powders of a prai ghost died on a Saturday and cremated on a Tuesday; Pong Prai Kumarn; Pong Look Krok; and prai powders of a two headed Look Krok.

Yoni Maha Gamnerd sacred powder female vulva amulet for love and attraction, romantic seduction

Then, various other kinds of sacred ingredients were also added to the muan sarn mixture, including earths from seven cemeteries, earths from the mouth of a grave of a phii dtaay tang glom, ashes from the cremated bones of 59 hoeng prai ghosts, pong dek jom nam dtaay (ashes from a cremation of a corpse that drowned to death), and nam man chang pasom khloeng (mating elephant oil). There were also many prai herbal ingredients added to the mixture of sacred ingredients, such as wan taep ramjuan, wan kruea khao hlong, and wan dork tong. Holy woods such as mai ga fak rak, mai ga hlong, mai mayom, ton rak sorn, dork heun haay phii, and wan salika lin tong were also added to the muan sarn used for making this amulet.

Thai Buddhist Amulets

Hand inscription of ancient Khmer Agkhara spells have been performed upon the front face of the yoni around the vulva image.

ThYoni Vulva animist love charm amulet Khmer necromantic magic

The yoni is a dark arts occult charm that does not require wearing the amulet above the waist, and can thus be worn close to the private parts, for increased effectiveness. It is, despite common belief, not only for ladies to use, but can also be used by men just as well. The yoni uses the most ancient and primitive method of attraction and enchantment – that of mother nature – by working on the libido, and also emanating the aura of ‘being in heat’; a spell which is strengthened by the nam man chang pasom khloeng (‘mating elephants in heat’) oil.

Thai Buddhist Amulets

You can ask for most wishes to attract and convince your intended lover, and should not find yourself doing without for any long periods of time with the yoni. The yoni is, of course, also the female symbolic counterpart of the male phallic lingam, which represent Shiva (lingam) and Kali/Parvati (yoni), The yoni as an animist occult charm, however, has existed outside of Hinduism and Buddhism too, as a magical charm of purely animist nature. This amulet can thus be used and prayed to in different ways depending on which meanings you wish to attribute to the amulet, or according to what your spirit tells you fits with your own sense of faith and inspiration. For it is your own faith and inspiration which shall play a large part in the power of the yoni being able to assist in making the aura you (and all of us) emanate, to have the right auric blend of color, mood and mix of callidity and coolness to both sooth and excite in the correct proportions, in order to succeed in inciting lust and attraction, but also to instill faith and confidence in your genuine and non-absusive intentions towards the person being charmed. Hence, this will increase the willingness of the subject and preparedness to take the leap and risk opening the tender hear we all have inside, but which most of us have to hide away protected, for fear of the loss of heart which comes when one has been deceived in love and mutual trust, which is the foundation in a true loving relationship.

The ong kroo masterpiece version of the Yoni Maha Gamnerd amulet has two takrut: one Takrut Uma Plaeng (‘Kali Transforming’) for immensely powerful kama sutra passion arousal and intoxicating your lover with desire, and one Takrut mad Jidt Manus (‘Human Mind Binder Spell’) to enchant your intended target and leave them completely ‘spellbound’. One piece of chin aathan is also inserted for the empowerment of the amulet to reach the ultra rapidly effective and successful magic. This kind of magic is exclusively attributed to the hardcore Khmer necromantic sorcery spells that use the prai hian, hoeng prai, kumarn tong, and maha phuudt types of invocations, to summon psychically highly powered spirits from the limbo realms. The spirits are then conversed with, and offered the sealing of spiritual pacts.

These pacts are made to the spirits to offer a mutually beneficial deal for the prai ghosts to enter the amulets. In this way, they can help humans with their immensely powerful psychic powers by reducing their toils and troubles, debts and poverty, Thus, they can hereby also gain merit to escape the limbo, and eventually be able to move on to the next life, or celestial realm, to continue their spiritual journey towards liberation.

Kata bucha Yoni Maha Gamnerd

Om Yoni Yona Leungka Idti Ileungka Yo Na Yee I Dti Bpi I-I.

Chant 12 times.

โอม โยนี โยนะ ลึงคะ อิติ อิลึงคะ โยนะยี อิติปี อิอิ

สวด 12หน

 

View this amulet in our store here: Yoni Mae Gamnerd Ongk Kroo (Erotic Transformation of Kali) – Vulva Magic Love Charm – Ajarn Akaradech

 

This Kumarn Rueang Rit has three takrut, three precious gems and one bottle of red prai oil embedded into the amulet. Red magic threads are used for the binding spell to keep the kumarn tong spirit within the amulet

This Kumarn Rueang Rit has three takrut, three precious gems and one bottle of red prai oil embedded into the amulet. Red magic threads are used for the binding spell to keep the kumarn tong spirit within the amulet for the duration of the spell (18 years), after which the ghost will be released.


Kata Bucha

Kumaro Sadtumhi Jongmaa Kumarn Look Por Khor Dech Griang Grai Luk Laew Ya Chaa Reeb Ma Rew Wai Itti Boocha Mahaa Laapaa.

 

Year of Issue: 2555 BE

Maker: Ajahn Waes (Lersi Waes)

Weight: 40 gr.

Dimensions: 6 cm x 3 cm x 2 cm

Recommended Uses: Attract wealth and treasures, increase business and commerce

Magical Aspects: Choke lap, kaa khaay

 

View this amulet in our store here: Kumarn Tong Rueang Rit – Ajahn Waes (Lersi Waes)

 

Khun Phaen Mae Ber Prai Kumarn Riak Koo Amulet with 6 Takrut Maha Sanaeh Spell inserts for Attracting Your Mate in Life.

Khun Phaen Mae Ber Prai Kumarn Riak Koo Amulet with 6 Takrut Maha Sanaeh Spell inserts for Attracting Your Mate in Life.

 


 

These khun phaen amulets of Luang Por Somkuan were released in 2555 BE. The amulet has five silver takrut spells inserted, with spells in the form of sacred yantra from Luang Por Somkuan, and were empowered with his incantations and jhanic kasina meditations.

Khun Phaen Mae Ber Prai Kumarn Riak Koo Buddhist Amulet
The front face features Pra Khun Phaen with three kumarn prai deva children surrounding him as he holds his hands together in the form of the crystal lotus of the willing heart. Whilst seated in this position, khun phaen performs incantations of his invocations of the prai kumarn devas and the metta maha sanaeh spells to attract, charm and enchant lovers and customers, and soften the hearts of enemies, converting them into friends, i.e. get rid of backstabbers. 

Bucha Kroo Lersi Isan style – what to offer and chant according to North Eastern Thai sorcery

Rear side of Khun Phaen Mae BerThai Buddhist Amulets

The rear face features the Mae Ber Nang Prai deva of mercy, who even sheds her own blood in childbirth with great mercy and compassion. This is a pure metta mahaniyom mercy charm for immensely successful business and jerajaa magic for successful oratory tasks and charming speech.

The mae ber sits over a fourth prai kumarn child deva. Incantations are embossed around the devas in an arched form, thereby invoking maha lap and pokasap magic to fill the treasure sacks with great wealth and possessions.

Thai Buddhist Amulets

The amulets are empowered with the wicha ‘Montra Mae Ber Maha Sanaeh’, ‘Hua Jai Khun Phaen’, and ‘Hua Jai Kumarn Tong’. The amulet features one khun phaen, four kumarn tong, and six takrut maha saneh spells, These takrut are housed within a fine rich sacred powder muan sarn base that is in itself empowered with the ‘hian’ spirits of the prai kumarn devas within the bone powders and other prai kumarn ingredients.

Luang Por Somkuan has produced an extremely powerful, yet affordable classic Pra Khun Phaen Prai Kumarn with Mae Bper. And when when it comes to potent aura of maha sanaeh that this amulet has, it is set to leave the famous Khun Phaen Mae Ber of the great Phu Mor Nak standing at the starting gate.

 

Kata Bucha

Su Na Mo Ro Mo Ro Su Na Na Ma Pa Ta Ja Pa Ga Sa Na Maa Mi Hang.

Kata bucha Mae Nang Prai

I-Ta Tu-Sa Ma-So-o.

 

View this amulet in our store here: Khun Phaen Mae Ber Prai Kumarn Riak Koo Amulet with 6 Takrut – Luang Por Somkuan

 

Khun Phaen sacred powder love charm and business improvement amulet for men, women and gay persons; made from rich prai and herbal powders, sprayed with prai oil.

Khun Phaen sacred powder love charm and business improvement amulet for men, women and gay persons; made from rich prai and herbal powders, sprayed with prai oil.

Empowered with three silver takrut spells, two ‘Hua Jai Ngeuk Gaamaa’ (for kama sutra, maha sanaeh, maha lap magic), and the ‘Hua Jai Pra Khun Phaen’ invocation. Released in 2555 BE in very small numbers, after final empowerment was performed by Luang Por Somkuan.


For this special amulet, Luang Por Somkuan took his highly prized and long guarded ‘Paya Wan Lor Jor Nia’ herb – that is the most sacred type of paya wan dork tong flower in existence – and mixed it with his herbal sacred powders, including some of the best Paya Wan Sariga Bai Bua Dtua Mia and Dtua Phuu (male and female varieties of the sacred herb to empower with the most effective love charm magic possible. The muan sarn was given incantations and ancient Khmer invocations of the ‘Bot Kroo’.

Khun Phaen Na Ngeuk Riak Koo

This is the first time he has made such a rich concentration of highly powered, prai oil sprayed sacred powder amulet for men, women and gay persons to use to find a partner in life, and enchant and attract their love and devotion.

The amulet is used for maha sanaeh love attraction, business charm, and even gambling, but is first and foremost a love charm.

Kata Bucha

Su Na Mo Lo Mo Lo Su Na Na Ma Pa Ta Ja Pa Ga Sa Na Maa Mi Hang.


 

View this amulet in our store here: Khun Phaen Na Ngeuk Riak Koo Ongk Kroo – Luang Por Somkuan