Ongk Kroo Pim B Version of the Pra Khun Phaen Na Sethee Hnaa Loha Chup Ongk Tong Black Sacred Metal front face with Golden Buddha, filled with Sacred Powders, Dork Rak Sorn and Sinjana Cord Bound In Koo statuette in Rear. Released in the First and Final ‘Run Raek Lae Run Sud Taay’ Edition, from Luang Phu Kroo Ba Na Chinawangso, of Samnak Songk Doi Ihuy, from 2559 BE.

This model (Pim) is a {im Lek small version of the Ongk Kroo Pim B special Gammagarn model, and has the Na Hua Jai Khun Phaen, and Khom Agkhara spells embedded into the front and edges of the Blackened Sacred Metal Face, with Golden Buddha Image, & a Code Na Hua Jai Khun Phaen stamp on front face, with Sacred Khom Agkhara spells around the rim. The rear face is filled with Maha Wan Powders, and Earthen Muan Sarn Clay, Sacred Minerals, with 2 Takrut, a brass Dork Rak Sorn Flower of Love and Enchantment, inserted, along with an In Koo Loi Ongk Statuette, for Metta Maha Sanaeh.

 

This first and final series was made shortly before the passing of the great Luang Phu Kroo Ba Na, and is the last edition ever empowered by Luang Phu Na Chinawangso, of Samnak Songk Doi Ihuy, before his passing.

The edition included candles made in the images of In Koo, as well as some See Hoo Ha Ta five eyes four ears Money Deity.

 

Above & Below;
Sacred Khom Khmer Sanskrit Magical Agkhara Script Spells are inscribed along the edges of the metallic foil cover of the front face of the Khun Phaen amulet.

In addition, some lockets with the Nang Prai Mae Thanii Banana Tree Lady Ghost, See Pheung Dork rak Sanaeha lip gloss attraction potion, In Ma Saep Nang Lady-Horse Lanna Sorcery Animist Charm, and the Khmer Necromantic Mae Bper Fertility and Prosperity Deity of Mercy, in Loi Ongk Statuette Form, as well as some Ling Kin Kluay Banana Eating Monkey statuettes, with Sacred Muan sarn fullled bases. The Ling Kin Kluay was issued as free standing statuette or encased within a decorative transparent conservatory (decorative Takrut casing).

Luang Phu Na Chinawangso has made this amulet using a very old Wicha for Maha Pokasap, Metta, Maha Lap Magic, which is also imbued with Serm Duang and Maha Lap, for Good Karma, and Lucky Fortunes.

The rear face of the amulet, has three Takrut with a strip of Jivara Monk’s Robe attached for Buddhist Blessings, with the three Kings (Sam Kasat) Takrut bringing Metta Mahaniyom Mercy Charm, and Serm Duang Karma Improvement, as well as Maha Lap Lucky Fortunes.The Paya Gai Gaew brings Pokasap Wealthy Fortunes and Treasured POssetions, and Ease of Survival, as well as Power over Others. The In Koo Brings Maha Sanaeh, Metta and Kaa Khaay to increase Business and Popularity in the Profession and Social Scene, and to Bind the Hearts of your Lover’s

Kata Bucha for Wealth

Chant Kata Maha Namasakara 3 Times;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Then Chant (3 Times);

NA MAA MEE MAA NGERN KAM MAA TONG KAM MAA NA CHAA LI DTI NA MA PA TA NA MOE PUT TAA YA

 

Then Chant (3 Times);

Ēhi Ēhi Mahā Lāpā Ēhi Ēhi Mahā Pōka Pawandtumē Ngern Kam Mā Tong Kam Mā Nachā Lidti

 

Released in 2559 BE, and Blessed by Luang Phu Na, under Auspicious Astrological Alignments in the Year of the Monkey. This was Luang Phu Na’s first and final ever edition of the Khun Phaen Na Sethee Series, making these a one off series of immense Sacred Value and collectability. His amulets have become immensely rare and in high demand since his passing away.

 

Luang Phu Na Chinawangso was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw.

This final edition was released in 2561 BE, and Blessed by Luang Phu Na,
under Auspicious Astrological Alignments for that year, after which Kroo Ba Na passed away, which is strange as his edition was deliberately named ‘Na Sethee Run Raek Lae Run Sud Taay’ (first and last edition), as if he knew that this would be his last. The Pra Khun Phaen amulet is famous for its Protective Magic, Wealth Accumulating, and mercy Charm as well as its immense power of seductive attraction, and has been revered for well over 200 years since the Ayuttaya period, and especially since the burial find of the Khun Phaen Wat Ban Krang in Supanburi.

 

The rise of the popularity and fame of the Khun Phaen amulet and legends, also caused the massive increase in public popularity, of the Wicha Kumarn Tong, for which Khun Phaen is credited with the revelation of the Wicha, which he received from pra Ajarn Kong, his Kroo Ba Ajarn at Wat Kae.

The Invocation Summoning, Awakening and Turning of the Four Elements was performed. to Reanimate Living Magic within the Static Form of the In Koo, according to the Ancient Grimoires and Magical Formulas of the
Wicha. Luang Phu Na Chinawangso has made the In Koo amulet inserted in the rear face, using the Wicha In Koo Plord Rak Maha Sanaeh, which is one of the most popular Wicha for Love Charms.

 

Useful for those who wish to strengthen existing Love Affairs, or get their Lovers, Husbands and Wives to return to the nest. The Wicha In Koo is a very old Wicha for Maha Sanaeh, Metta Mahaniyom, Kaa Khaay, Maha Pokasap
and Maha Lap Magic, which is as popular today as it was in ancient times with the Lanna Folk, and indeed around the world with Devotees of Maha Sanaeh magic.

 

The In Koo is an Animist Charm that was used in Olden
days by the Lanna Folk of the Northern Mountanous Regions, as a love binding spell, and for good commerce. The In Koo (also known in South East Asia as ‘Yin Tong’), is a symbiotic Deity, in the form of a Man and a Woman embracing each other.

In Koo, is a magical animist effigy which ancient people believed represents the first ever pair of Man and Woman (male and female) in the History of the World, and is a symbol of Love between 2 persons. It is believed that the holder of an In Koo Talisman is endowed with Maha Sanaeh power over the other sex, and that they will feel attracted to the wearer of the In Koo, and wish to approach and get to know you.

If they approach, then they will be helpless against the attraction power of the Palad In Koo. This is the Love Charm Magic of Maha Sanaeh (Charm and Attraction). If the In Koo is kept in the House, then all the family and people in the household will love each other and be happy together.

If  it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if Bucha is made to the In Koo, and this request is asked for in exchange for
Bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life without disturbances.

The In Koo is a sacred Love and Metta Maha Sanaeh Talisman which has been used by ancient folk for thousands of years, and shows no sign of disappearing soon, for its popularity as a love charm is still as
evident as it ever was. For Choke Lap wealth increase, place the In Koo inside a money bowl or savings box. Before you put or remove any money from the box, you must tap or knock on the side of the container with
the same hand you shall be using to remove or place money in the box with.

Kata In Koo

Chant
the Kata 7 times before putting your hand inside the container. It is
said that if you do this regularly, that money will never cease to flow.
Those who perform this well will find time to sit and meditate and
chant the Kata whilst tapping on the container. About 5 minutes each
time is enough.

Kata In Koo Perm Sap (Increase Wealth)

Om Raachaa Taewaa Swaahome Om Taewee Maama Jidt-Dtang Arahang Swaahome

Kata for making the In Koo perform as ‘Sanaeh’ (attraction charm) against the opposite sex;

Ung BpiyaBpiyang Sinohang Bpa Jidt-Dtang Bpiyang Ma Ma.

Then, in the case that a man is to be enchanted, chant;

In Gaew Maa Lo Bpuriso Bpiyang Ma Ma Mang So Sang Yo Ko Mang Mang (chant 4 times)

Or, in the case that a woman is to be enchanted, chant;

In Gaew Maa Lo Idthii Bpiyang Ma Ma Mang So Sang Yo Ko Mang Mang (chant 4 times)

Kata for calling the In Gaew/Yin Tong to assist in selling your wares, and attract customers;

Om In Gaew Naree Jag Chuay Khong Gaa Duay Bpaag Khunanaang Han Khong Loo Gan Sir Hyub Laew Ruad Lerm Waang Om Swaahum Dtid.


Kata Pra Khun Phaen

Kata Rak Sorn Love and Entourage Attraction Spell


Lersi Dern Dong Yantra Cloth Ajarn Hnan Kong

Presenting a Giant Size 50 x 25 Inches Linen Yantra cloth for wall hanging, empowered with the Yant Pra Ruesi Por Gae Dern Dong in Bucha to the 108 great hermit forest wandering ascetics of the Deva Realms, and the ascended Masters, from Ajarn Hnan Kong Montr Lanna, of the Samnak Sak Yant Phu Yai Jayya Langka. Only very few of these wall hanging Pha Yant for Bucha in your shrine were made in this edition, and they can expected to become rare collectors pieces in the future. A highly fitting Pha Yant for your personal shrine to the Ruesi.

Pha Yant Ruesi Dern Dong Yok Kroo 60 Edition - Ajarn Hnan Kong

Pha Yant Ruesi Dern Dong Yok Kroo 60 Edition – Ajarn Hnan Kong

Released in the 2560 BE ‘Yok Kroo’ Ceremony at Samnak Sak Yant Jayya Langka in Amphoe San Pha Dtong in Chiang Mai. The Lersi Hermit God emanates all powers of Serm Duang, Serm Yos, Klaew Klaad, Kong Grapan Chadtri, Maha Lap, Metta Mahaniyom, and Maha Pokasap Blessings, emanating outwards around your vicinity, to fill your aura with positive energy, charm, luck, and likablility, bring promotion, elevated status, and draw wealth and prosperity into your life.

 

The Pha Yant is giant size measuring 50 x 25 Inches, and features Por Gae Lersi Dern Dong in the central section, with a plethora of Sacred Yant surrounding him, and a mass of incantations in Lanna Agkhara according to the Grimoires of Thai Lanna Sorcery. Lucky Money-grabbing Crabs, Wealth Attracting Barbfish (Pla Tapian), and Nok Kum Partridges are seen contained within this Sacred Yantra cloth, along with geometric Sacred Geometry spells.

Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai (Sometimes spelled “Pho Kae Ta Fai”). The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world.

In Thailand, there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.

These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors.

 

 

 

If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness. The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledge from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.

Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.

 

All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) having Kong Grapan, Maha Ud and Klaew Klaad Properties, and Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya Na Ma Ha

 

Kata Bucha for All Ruesi

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

The following mp4 Chanting Tutorials come with this Pha Yant available after purchase from the files download section of your account

 

Nam Man Prai Taep Ranjuan

Nam Man Taep Ranjuan Sacred is a potent red Prai Oil, and a powerful Enchantment and Wealth Attraction Potion, from Luang Ta Ruam, the Great Sorceror Monk of Wat Koke Samran, in Petchaboon.

The Nam Man Taep Ranjuan is a Prai Oil Potion with Invocations of the Celestial Realms of the Fairy and Sylph Realms of the Plant Kingdom. One Takrut Maha Sanaeh is immersed along with the Holy Woods in the Red Cockerel Oil.

Nam Man Prai Taep Ranjuan

Its basis of power relies on the use of Sacred Woods and Herbs from Enchanted Forest Groves, boiled in a Sacred Cauldron Inscribed with Yantra Spells, and Imbued with the Powerful Red Paya Wan Gai Daeng (Red Cockerel Herb).

The resulting potion which was boiled over a Sacred Fire was enchanted using Magical Wooden Tinder, with Prai Oils, Woods, Herbs, and Magical Beeswax. The Oil was then further empowered, with the Summoning and Binding of the Taep Ramjuan Dancing Deva, to Dwell within the Prai Oil Potion and emanate Maha Sanaeh Metta Maha Niyom Seductive Influence and mercy Charm.

The potion forms an Aura of likeability around the Devotee, attracting, seducing and convincing those who approach to lean in your favour, buy your wares, hire your services, bestow you with gifts, or be otherwise helpful towards you.

Luang Ta Ruam Gives the Following Kata to use to to Awaken the Deva and Call Wealth to You.

Kata Bucha Nam Man Taep Ramjuan

Puttō Jab Jidt Tammō Jab Jai Sangkō Rak Krai

Mai Hen Hnaa Gū Ton Yū Midai Ākajchāya Ākajchāhi

Use the Kata given by Luang Ta Ruam, to chant often (can do silently within your mind if in Public), and empower the Potion when preparing to use the enchantment.

How to Use

Many people feel the attraction and see the ease of use that Metta Maha Sanaeh Prai Oils, Balms and Powders bring, but do not really know how they can put the oils and balms to applied use for the right purposes.

The below section explains a little about the general techniques normally applied when using Metta Oils and Prai Oils.

  • Smear a little between the eyebrows for Metta before starting work or going gambling, socializing etc.
  • Men should circle their left finger clockwise, and Women should use the right hand and circle the finger anti-clockwise
  • Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling
  • Use the middle finger to smear the oil if you wish to be attracting the opposite sex.

  • For Gambling; If an Oil is given for For Gambling Purposes, simply tap the See Pheung, Metta Oil or Prai Oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.
  • For ‘Jerajaa’ (business discussions, job interview etc), smear the balm onto your forehead and make your wish.
  • For Maha Sanaeh attraction, smear the balm under your chin, and ear lobes, and make your wish.
  • For Kaa Khaay (Selling Wares) – smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.
  • For Mad Jidt Mad Jai (Enchant the heart and mind of another); smear or dab a tiny bit on the person and then perform the chanting of the Incantations given for the Oil, and focus on the person coming to you as your wish.
  • Use the thumb to smear around the outside of lips, if you wish to seduce someone of higher status or with high ranking, or profession.
  • Use the forefinger to smear around the outside of lips, when seducing your own age group or equals in social status, as well as your own employees.
  • Use the middle finger to smear around the outside of lips, if you wish to seduce somebody older than you, or a widow or divorcee.
  • Use the ring finger to smear around the outside of lips, when seducing very attractive handsome people.
  • Use the little finger, to smear around the outside of lips, to seduce younger people

 

Paya Jing Jok Sorng Hang Maha Sanaeh, by Pra Ajarn Supasit of Wat Bang Nam Chon.

Two tailed gecko

Enjoy the slideshow of the latest Animist gecko charms (Paya Jing Jok Sorng Hang Maha Sanaeh), from Pra Ajarn Supasit of Wat Bang Nam Chon, as a short slideshow which if they interest you can be accessed in the store, by following the link at the bottom of this article.

 

Paya  Jingjok Sorng  hang, is an ancient Animist Sorcery, which is very popular with both ladies man and the gay community, and is going to be effective in both gambling and introduction as well as increasing business success . Metta Mahaniyom, Maha Sanaeh, Maha Lap.

You can find this amulet, and more from the same Master, by clicking on the following link: Amulets by Pra Ajarn Supasit Wat Bang Nam Chon 

Made from sacred alchemical brazen metals, smelted together from ingots of smelted ancient artifacts, made into blocks. The blocks are then covered, with inscriptions of magic spells and sacred geometry pentacles (Yant). Sacre Necromantic Bone and Ashes powders and Nam Man Prai of a Mae Nang Prai Tang Glom mother and child Hoeng Prai Ghost.

Pra Ajarn Supasit of Wat Bang Nam Chon has made these small portable and extremely finely honed and crafted pieces of miniature Buddhist art as portable amulets, to carry your little spirit helper around with you throughout the day, and call upon him, to assist you in your activities. 

 

Kumarn Tong Jao Samrit - Pra Ajarn Supasit - Wat Bang Nam Chon

Kumarn Tong Jao Samrit – Pra Ajarn Supasit – Wat Bang Nam Chon

The imagery consists of the image of the golden child sitting on the skul of a hoeng prai grasip.;

The Kumarn Tong Jao Samrit is useful for assisting in all kinds of activities, such as gambling, seduction, and sealing deals, making sales in the professional executive management corporate  business, and commerce. Because this spirit ghost is accompanied by the ghost of a Hoeng Prai Grasip, which has been invoked to accompany the child’s spirit, The amulet hence possesses the power to whisper hints and give forewarnings of lucky streaks, and numbers, for use in gambling, and lottery, and even of dangers to be avoided.

The word ‘samrit’ is a word play with the word ‘samrej, related because Thai language was derived from Pali language, and Devanaghiri Sanskrit. As far as our written characters in Thailand consumed these were created using the traditional Sanskrit lettering and also incorporation of Khmer Sanskrit letters too, for their written language, to adapt into a written Thai script, and even embellish upon an incorporated within their written language. Actually, the two words were made out of what was initially one basic concept. ‘Samrit’ means bronze, whereas ‘samrej’ means, to have completed one’s goals, and attained success. Professional, economic, and social success, is therefore the goal of this amulet.

Kumarn Tong by Pra Ajarn Supasit of Wat Bang Nam Chon - especially recommended ladies small size and for all

Kumarn Tong by Pra Ajarn Supasit of Wat Bang Nam Chon – especially recommended to ladies, for its small portable size, and also an excellent amulet, for all Gamblers.

Pra Ajarn Supasit is known for making only incredibly small amounts of Amulets, each of which has its own series number and embossed code. We cannot guarantee which number will be sent for this would make our administrative tasks too difficult. However, we guarantee each amulet is individual and it’s Series number is a mark of authenticity which can give you confidence in its speculative value in the future for its ease of authentication process through recognition. 

 

Pra Ajarn Supasit - Wat Bang Nam Chon

Pra Ajarn Supasit – Wat Bang Nam Chon

Rapidly increasing value type amulets almost always possess these codes which are of the publicized, and the secretly embossed method. This is a great asset to his amulet collectors, for the presence of these inscribed recognition codes upon this amulet. In addition this grandmaster, only focuses on making small numbered editions, of coded series amulets, which all have immensely high-quality artistic & original designs, as well as high-powered ingredients of magical origin.

 Kumarn Tong

Please note; some of the photos in this post, show a slight crack in the surface of the casing. We apologize for not having noticed during the photo shoot, but we guarantee that all amulets send will not have any cracks in the casing. It was just not noticed during the time we were making the photos. All I mean let’s will have perfect casing when they arrive.

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma

Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo
Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma

(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong)

Alternative Version;
Om Paniji Jaeruni Pantang Aehi Ma Ma

When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you.

When you eat, you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.

The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.

When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Kata for empowerment of Kumarn Tong 

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kata for calling the Kumarn to eat.

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa (Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Kata Pluk Kumarn Tong

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

นะมะพะทะ กุมาระภูติ ปะติรูปัง นามะเตลาโภ นะโมโหมิ

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

Kata Adtithaan Khor Lap
(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

Pra Ajarn SupasitKumarn Tong Jao Samrit – Golden Child with Prai Grasip Whispering Gambling Ghost of Hoeng Prai Deva. 

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish).

Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Ta

 If you wish to view this amulet in the store, you can find it here, Kumarn Tong Jao Samrit Pra Ajarn Supasit Wat Bang Nam Chon

Sacred Brahma God Amulets,released in a new series, along with a range of Ganesha coins, and planetary angelic talismans, from Wat Pleng, the temple of the pink chapel (Uposada). Released in 2557 BE in the Prasitti Choke Edition.

This edition of Amulets featuring the god Brahma as the flagship of the range, has been released, to raise funds for the restoration of the pink shrine room at the temple of Wat Pleng. 

Rel glazed enamel Muan Sarn Sacred Powder Brahma Amulet 

This is the first time that the temple releases sacred powder Amulets which have received a glazed ceramic in emerald coloured surface finish, and gold leaf painted on the surfaces of the front faces. This comes as a very special edition, for the first time in the history of this temple.

Brahma amulets

 

The Muan Sarn Sacred Powders used in the making of these Amulets, contains a vast variety of sacred and powerful holy substances, which were mixed together to make the final sacred powder.

Muan Sarn Sacred Powders

Five kinds of holy substances were mixed with Pong Agkhara Laekh Yant (A sacred Buddha magic powder, made with the ritual inscription of Sacred geometry, and ancient Khmer Sanskrit spells, on a blackboard using chalk. The chalk, which remains as residue from the inscriptions of the sacred spells, is then used as a sacred powder).

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire.

Edition Poster

This sacred powder made with spell inscriptions, comes from the great Luang Por Singh, of Wat Pai Lueang. This great master in turn have made the powders using the Wicha that had been revealed and talked to him from his Kroo Ba Ajarn, The great Luang Por Ngern (Wat Don Yay Hom).
In addition, sacred powders from a house of other great world-famous historical Buddhist masters was also added to the Muan Sarn Sacred Powders.

Guru Master Monks blessing Amulets

Powders from the following masters were included; Luang Por Te of Wat Sam Ngam, Luang Por Samniang. Sacred powder from the making of the famous Pra Somdej Singh Koo, Buddha sitting above 2 lions Amulets, was also added.

Hence, we can say that sacred powders from an already accepted and proved sacred and magically powerful addition of Amulets has also been added to the admixture used in these Amulets. Powders from Pra Somdej Wat Rakang Kositaram and Pra Somdej Wat Bang Khun Prohm, were also added to the mixture.

 Brahma Amulets held in the hand to show its large size

A colored enamel glaze with the herbal lacquer using sacred herbal admixture is applied to the front face of the Amulets, and a gold leaf coating is applied. Brahma sits upon his traditional steed, the sacred Hongsa.

Red Brahma amulet

Earth from 16 different Buddhist sacred places, including broken pieces of break and tiles from the Chedi stupa spire which has Buddha relics inside in the country of India, was added to bring sacred power to the Amulets. Powdered in senses and earth from enchanted parts of the deepest forest from many places was also gathered and added and incense powders from burned incense sticks from Buddhist shrines of over 100 different locations.

Rear face of Sacred powder Brahma God Amulets 

Incense powders of burned incense sticks from Buddhist relic shrines around the country. Many sacred herbs with magical properties that possess Metta Mahaniyom, Maha Lap, and Maha Pokasap how are, were also mixed in, as well as other sacred words herbs and pollens, for increasing the power of Kong Grapan Chadtri.

Dried flowers which had been offered to the Buddha, by monks and great masters from a large number of different sacred shrines around the country, were also used, and from Buddha image shrines. Holy water with Buddhist blessings from sacred ceremonies gathered throughout 1500 years of ceremonially making was used to mix the powders together.

Abbot of Wat Pleng The Amulets were empowered and blessed twice, the first occasion being performed 24 November the year 2556, at the temple of Wat Maha Preukataram, in Bangkok. Many great masters were present to empower these Amulets including some of the most famous of all, like Luang Por Foo (Wat Bang Samak), Kroo Ba Krissana Intawano, Luang Por Poon (Wat Ban Paen), Luang Por Chan (Wat Bang Bor), and Pra Maha Surasak, of Wat Pradoo.

The second empowerment was performed in solo, on 5 January in the year 2557 by Pra Kroo Sangkaraks Prasit Sittigo the abbot of Wat Pleng, otherwise known as the temple of the pink Uposadha.

This edition of Amulets was made using traditional engine methods, and the metallic kinds of the edition, will possess the tell-tale signs of ancient Amulets making around the edges. This means that the ancient method was used and can result in irregularities around the edges of the coins.

This is not seen as a flaw, rather as a sign of authenticity and authenticity recognition. It is difficult to find these methods used in the modern era, and one can consider any addition of Amulets would use these methods to be an act of preservation, conserving the ancient methods and preserving the historical directory of Buddhist amulet making, which is now in, halfway through, its second millennium.

 Good god Brahma

As far as the sacred powder Amulets are concerned, these, are large in size, and intended to stand out from the crowd. They possess a very bombastic effect, attracting attention to the eye. This is of course, one of the magical properties of the god Brahma.

 The amulet, comes with the original box from the temple

Brahma’s 4 faces, attract customers are interested admirers, from all of the four cardinal directions. In Thailand, you will see that Brahma God as an image on his altar, placed in most places of business, and also places where many people are expected to gather. This is because the god Brahma will attract people to convert and congress in such places. This is very good for business success and for prosperity.

 Sacred geometry and ancient spells are inscribed on the rear face and coated with gold

The temple of the punk Uposadha, is already very famous with south-east Asians from Malaysia, Singapore, Hong Kong, and other countries.

Pink Uposadha

This is because they know the name of the temple, for the existence of a non-ordained Lay Master, who makes the traditional Thai Sak Yant Thai Temple Tattoos. This particular Ajarn is called Ajarn Tong, and is a Master of international fame. The temple itself however despite being in the shadow of the tattoo master as far as international fame is concerned, is actually a very important temple with a very vast linage of sorcery masters.

Side view of the amulet

 Pra_Prohm_Brahma.JPG

Nam Man Prai Paya Jing Jork Gao Hang – 9 Tailed Fox Mae Nang Prai Deva enchantment perfumed oil potion, from Acclaimed Laymaster, Ajarn Wirataep Yan Kroo Prasit.

This sacred enchantment potion, is made from one of the rarest, most potent, and indeed, popular, herbal sources of immense Maha Sanaeh magic. Laymaster of Grand repute, Ajarn Wirataep Yan Kroo Prasit, has use the infamous Paya Wan Gai Daeng Herb, which produces a bright red tint to anything it may be added to. 

9 Tails Fox Mae Nang Prai oil

In addition, he has added an amassed array of various necromantic and herbal magical ingredients before invoking and empowering the oils with the great commending power and enchantment of the nine tailed fox Mae Nang Prai Deva.

Ajarn Wirataep is highly acclaimed, widely accepted and famous, for his ability to communicate with beings in the spirit world, and to convince and connect with them to inhabit inanimate objects. 

This has converted this non-ordained Master, into one of Thailand’s greatest and most famous and popular masters of necromancy in the present era. his Kumarn Tong effigies and Wicha Maha Sanaeh, is well known through the stories of those who have used his amulets lockets and  Necromantic oils to gamble with you to improve their profession or love lives.

The word ‘necromantic, and the word Romantic, have magical associations which are unknown to most people, and the second reason is a part of the reasons why necromantic amulets are so powerful when applied for Maha Sanaeh magic.

Nam Man Prai Paya Jing Jork Gao Hang (Nine Tails Fox Mae Nang Prai Deva)

The potion has been filled into a small decorative glass bottle which has received inscriptions, in ancient Khmer and Sanskrit with spells for increasing wealth and lovability. The necromantic invocation and communication for agreement to do well and inhabited within the Oils, of the nine tailed Fox Deity. The grand ceremony has been performed in full, by Ajarn Wirataep, on the proper astrological occasion for the highest level of empowerment that was possible.

The Nine Tailed Fox is a Legendary Demoness, known in Indian, Koran, Chinese, Thai and Japanese Spiritual Cosmology, legend and Myths. The nine-tailed fox (Chinese and Japanese: 九尾狐; pinyin: Jiǔwěihú; Korean: 구미호) is a mythological creature species that was depicted in the Nanshan jing, Haiwaidong jing and Dahuangdong jing of Shan Hai Jing as having the voice of a human infant. It can be eaten by humans, and those who eat it can be protected from evil. Later in history books like Book of Zhou and story collections like Extensive Records of the Taiping Era, the nine-tailed fox was depicted as a beast of fortune.

Kata Bucha For the Nine Tails Fox

U-Aaa-Aa Na Maedtaa Sangkang Imasming Dtaemaasang Ubpae Mad Tudti Dta Dti Ubpae Mad

Download MP3 Sound Tutorial for Kata Bucha Jing Kork Gao hang Nine Tails Fox Demoness Enchantress Prai Deva

Bucha Offerings;
Use the same methods used for Hun Payont, Nang Prai Devas and other Prai Ghosts, you can find this on the Archive Page of Kata Chants

List of Kata Chants for increasing Metta and Maha Sanaeh with amulets

If Prai Oils with a residing Spirit Inhabiting the Oil, one should follow the rules for Hun Payont and/or Kumarn Tong for bringing the Oil into the Home.

Read about Mae Nang Prai and other Thai Necromantic ghosts

To use this sacred oil properly, you can either just carry it with you, and use wishing and praying and allow its essence to attract and charm. All, you can debit on yourself other persons or objects depending on how you wish to work magic.

For incantations to perform a spoken spell either silently in your heart are with your mouth or at best balls, then you should use the following incantation whilst focusing on the object of your desires are the event which you desire to earth.

Aehi Aehi Jidtang Bpiyang Ma Ma

You can make various versions of this by adding certain words to focus them on various types of blessings. This could be for example, Maha Pokasap, Metta Mahaniyom, Maha Amnaj (commanding power and influence), Maha Sanaeh, or Kong Grapan Chadtri.

This would be done by adding the following words for each different purpose

Pokang = treasured possessions.

Laapang = Lucky fortunes (good for gambling and for getting rid of bad luck).

Maha Amnaj = means to invoke commanding power and influence and imposing air of affluence.

Sukhang = all kinds of happiness and pleasure.

Maedta Mahaniyom = mercy charm and to receive the pity, and helpfulness, and friendliness of others. Improve one’s own likeability, and to be without enemies.

Laekhang = number or if you wish plural, ‘Laekhaa’.  Use this if it isn’t your wish to call upon lottery numbers appear to you or for the numbers you have bought to be the winning ones.

As an example to show you where to insert the word within the given incantation we shall take the word ‘Pokang’, which means treasured possession in singular and inserted. If you wish to use chloral for treasured possessions in multiple cases, then you should change the ng at the end of the word, and turn it into a double “A”, after the K, hence, becoming ‘Pokaa’.

This is for receiving many different kinds of possessions where as the singular version refers to one singular item. In fact though you can use either word and mean many items and the incantation will work just as well so long as your heart and mind is focused on the objects/objects of your desires.

‘Aehi’, means ‘Come here’. ‘Jidtang’ means ‘Mind’ and ‘Ma Ma’ is also in reference to the word ‘come’. ‘Come to me’ ‘May i come to Mind of that person’ is there for the rough translation of the command contained within this incantation.

So, here is the example of the incantation inserting the word for calling upon treasured possessions to you;

Aehi Aehi Pokang , Aehi Jidtang Bpiyang Ma Ma

You can insert more than one word into the line to call for multiple types of blessing to as in this case where we shall call for treasured possessions mercy and commending power;

Aehi Aehi Pokang Aehi Aehi Maha Amnaj Aehi Aehi Metta Mahaniyom Aehi Jidtang Bpiyang Ma Ma

Nam Man Prai Paya Jing Jork Gao Hang (Nine Tails Fox Mae Nang Prai Deva) oil

Application methods;

Smear a little between the eyebrows for Metta before starting work or going gambling, socializing etc. Men should circle their left finger clockwise, and Women should use the right hand and circle the finger anti-clockwise

Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite sex.

Na Maedtaa Mo Garunaa Put Bpraanii Taa Yin Dii Ya Aen Duu

  1. For Gambling; If an Oil is given for For Gambling Purposes, simply tap the See Pheung, Metta Oil or Prai Oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.
  2. For ‘Jerajaa’ (business discussions, job interview etc), smear the balm onto your forehead and make your wish.
  3. For Maha Sanaeh attraction, smear the balm under your chin, and ear lobes, and make your wish.
  4. For Kaa Khaay (Selling Wares) – smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.
  5. For Mad Jidt Mad Jai (Enchant the heart and mind of another); smear or dab a tiny bit on the person and then perform the chanting of the Incantations given for the Oil, and focus on the person coming to you as your wish.

We recommend using the method which Thai Buddhist people use, for keeping the bottle in a special receptacle called ‘ Pan Kroo’. This serves as it’s own special Altar receptacle. 

Pan Kroo Bucha Tray

Nam Man Prai, should never be placed laterally to the side of, or equal in height, or above any images of the Buddha. It should always be placed below. Is that I was necromantic in nature, it should not be placed on the same altar as that which the Buddha image is standing or sitting on.

 

Kroo Baa Krissana’s ‘Kammathana 56’ edition Butterfly King (Taep Pamorn/Taep Jamlaeng) amulets have turned out to be the most successful release in a Decade, selling out at a record pace, faster than ever before. This is indeed saying something already, because the amulets of this master always sell out and in a very short time. But, in this case and in this in addition, they have sold even faster than ever before, making the Kammathana 56 edition a record sellout edition, and hence, are most important edition, as far as historical documentation is concerned. 

这是一个独特的系列蝴蝶国王护身符 这些护身符与一些最优秀的神圣粉末制成  

This particular series of Amulets are incredibly impressive when seen in real life and their aromas reveal, that only the finest, and richest sacred and aromatic substances have been used for the sacred powder base.

Kroo Ba Krissana Intawano Kammathana 56 Special Edition Amulets

Kroo Ba Krissana Intawano Kammathana 56 Special Edition Amulets

Once again from the adept master Kroo Ba Krissana himself comes a well acclaimed and very easily recognisable superb edition of holy amulets in the year 2556 BE. This edition of Butterfly King special Ongk Kroo Masterpiece Version amulets, was accompanied by some extra special and sacred Pra Somdej Nang Gwak amulets, Pra Khun Phaen, See Pheung in both Butterfly King and, Pra Khun Phaen versions, and some Lersi Hermit God head amulets. yet another special edition of some of the finest, and most detailed hand-painted sacred powder amulets. made with real precious gemstones inserted, from one of the last two decades greatest amulet makers, and Guru Monks, Kroo Ba Krissana.

The objectives of Kroo Ba Krissana Intawanoh’s 2556 BE edition include using the funds received, to donate to the commemoration of religious holy places and temples, in and around Buriram. The funds are also to be used, to produce interest and build practice in the Buddha Dhamma.

The sacred Muan Sarn Earthen powders, were amassed together for the great Putta Pisek (Buddha Abhiseka) ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Empowerment of the sacred powders, used in the making of the Amulets

Empowerment of the sacred powders, used in the making of the Amulets

The following amulets were released in the 2556 BE edition:

  • 1. Sampao Takrut Ngern Koo Fang Ploi ( Seafaring military ship with double silver Takrut and Blessed Gems)
  • 2. See Pheung Khun Phaen Metta Maha Niyom Kaa Khaay ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
  • 3. Taep Bin Takrut Ngern Koo Fang Ploi ( Taep Jamlaeng Angel with Silver Takrut and Blessed Ploi Sek gems)
  • 4. Taep Faa Din Paint See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin embedded)
  • 5. Taep Faa Din Paint See Khiaw Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
  • 6. Siarn Phu Lersi Fang Rae Sak Sit Nuea Pong Pikul ( Head of the Lersi Ascetic Sage with sacred powders of Pikul and sacred gems imbedded)
  • 7. Taep Jiw Paint Daeng
  • 8. Khun Phaen Kumarn Taep Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Ploi Sek Gems and Takrut)
  • 9. Nang Gwak Kum Sap Maha Sethee Nuea Pong Pikul (Nang Gwak calling to millionaire riches in sacred powders)
  • 10. Nang Gwak Paya Kum Sap Maha Sethee Nuea Pong Itthi Jay See Khaw (Nang Gwak calling to millionaire riches with white Itthi Jay sacred powders)
  • 11. Nang Gwak Paya Kum Sap Maha Sethee Nuea Pong Mai Paya Ngiw Dam ( Nang Gwak Calling to millionaire riches made from the wood of the holy Ngiw Dam tree)
  • 12. Nang Gwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej (Nang Gwak calling to millionaire riches in sacred powder gilded in gold leaf with Pra Somdej rear face)
  • 13. Nang Gwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Gwak calling to millionaire riches in sacred powders with golden takrut).
Kroo Ba Krissana Putta Pisek Ceremony and empowerment of Muan Sarn Sacred Powders

Kroo Ba Krissana Putta Pisek Ceremony and empowerment of Muan Sarn Sacred Powders


Sampao Jao Sua Maha Sethee Takrut Ngern Koo Fang Ploi
Wealthy Trader Ship ( Seafaring military ship with double silver Takrut and Blessed Gems).
Only 108 made
Sampao Jao Sua Maha Sethee - Wealthy Trader ShipThe Sampao Takrut Ngern Koo Fang Ploi is an amulet created by Kruba Krissana in the year 2556 BE, under strict guidelines of ancient Wicha knowledge and ceremony. The sacred powders are amassed by secretive means and are specific to Kruba Krissana Intawanoh, the imagery, sacred script and even the smell can all be recognized as an amulet of Kruba Krissana.
Rear face of the Sampao Jao Sua Maha Sethee - Wealthy Trader Ship by Kroo Ba Krissana. Ongk Kroo Masterpiece Version

Rear face of the Sampao Jao Sua Maha Sethee – Wealthy Trader Ship by Kroo Ba Krissana. Ongk Kroo Masterpiece Version

The Sampao Takrut Ngern Koo Fang Ploi on it’s front face is a highly decorative art style indicative of Kruba Krissana. 

Sampao Maha Sethee millionaire trader shit amulets with real precious gems inserted from Kroo Ba Krissana Intawano

Sampao Maha Sethee millionaire trader shit amulets with real precious gems inserted from Kroo Ba Krissana Intawano

A seafaring merchant vessel sails on the ocean on its trading routes. It is hand painted many bright colors and is surrounded by a golden gilded border with two Ploi Sek blessed gems inserted into the powder base.

Sacred precious gems are inserted into the rear face of the finely crafted sacred powder amulet

Sacred precious gems are inserted into the rear face of the finely crafted sacred powder amulet – 2 Takrut Maha Sethee, and a rian Narai Yantra coin inserted

The rear of the amulet displays the white Muan Sarn powders with 12 Ploi Sek gems inserted into the sacred powder base in a uniform pattern. Two silver Takrut have been inscribed with holy yant and inserted as well as a central 8 direction ‘Rian’ silver coin.

Taep Faa Din Payn See Khiaw Lang Fang Rian Narai

Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’ he has created another superb edition of his famous ‘Thep Jamleng” amulets in brilliant form. 
Only 500 Made
Taep Bin (flying Deva) Butterfly Ki g amulet, with Narai Vishnu yantra coin inserted, and sacred Ploi Sek Precious Gems, for Maha Lap, & Maha Pokasap

Taep Bin (flying Deva) Butterfly King amulet, with Narai Vishnu yantra coin inserted, and sacred Ploi Sek Precious Gems, for Maha Lap, & Maha Pokasap

The front face features a vividly hand painted Green King Butterfly Angel surrounded in sacred angelic yant with a small silver takrut inserted into the powder just below the Thep Jamlaeng image, the border is a gold in color and frames the amulets centralized image.
 
Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana


Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

The rear face of the amulet has a coin inserted with a magical spell invoking the god Vishnu

The rear of the amulet displays the rich and sacred Muan Sarn powders with sacred numerology imprinted into the face. In the center of the amulet a Pra Narai (Vishnu  yantra) silver Rian coin is inserted and surrounded by a decorative border displaying sacred yant. The Narai coin lends it’s abilities to those who have work or hobbies in the arts and sciences field of academics.
The amulet comes in the original box from the temple of Kroo Ba Krissana

The amulet comes in the original box from the temple of Kroo Ba Krissana.

Taep Bin Takrut Ngern Koo Fang Ploi Pim Yai

Extra large size Ongk Kroo Masterpiece Version Jumbo sacred powder Butterfly King amulet.
Only 500 made

Thep Bin Takrut Ngern Koo Fang Ploi Pim Yai Using Kruba Krissana's highly secretive Wicha of 'Montr Teerayaan' he has created another superb edition of his famous 'Thep Jamleng

The front face features a vividly hand painted King Butterfly Angel surrounded in sacred angelic yant. A single silver Takrut has been inserted under the Butterfly image and the amulet is surrounded by a golden border. 
12 precious gemstones, and 2 solid Silver Yantra Foil Takrut Magic spells are inserted into the rear face of the amulet

12 precious gemstones, and 2 solid Silver Yantra Foil Takrut Magic spells are inserted into the rear face of the amulet

The rear face of the amulet features the sacred powders of Kruba Krissana with 2 takrut inserted in the side and 12 Ploi Sek enchanted gems in uniform geometric pattern are placed around a centralized ‘Rian’ silver Yant coin. There is also a small sacred copper ‘Rian’ coin complete with sacred yant inserted just below the Ploi Sek gems.
 
Taep Bin Pim Lek (miniature version) – Hand painted amulet
 
Taep Bin Pim Lek (miniatures version) - Hand painted amulet
A smaller version was made in slightly larger numbers and is also an extremely pristine model, and is preferred by a select number of niche cult collectors of his amulets, because of their extremely fine detail, considering their miniature size.
Rear side of the miniature version of the Butterfly King

Nang Gwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej 

Nang Gwak Pra Somdej Hnaa Tong

Nang Gwak Pra Somdej Hnaa Tong

Only 650 made

Nang Gwak calling to millionaire riches in sacred powder gilded in gold leaf with Pra Somdej rear face.

Nang GwakThis particular model was made in standard versions in three different materials of Muan Sarn Sacred Powders. 

Kwak Pra Somdej Hnaa Tong

Kwak Pra Somdej Hnaa Tong

Each different material renders a different colour to the amulets namely; black, pinkish beige, and white.

Nang Gwak Pra Somdej

Neua Pong Mai Paya Ngiw Dam

Nang Gwak Pra Somdej

Nang Gwak Pra Somdej

2000 made in white or black powders.

There was also an extra special masterpiece version made in golden pink Nuea Pikul, which was an Ongk Kroo Masterpiece Version, with precious gems inserted.This was a very highly limited series, of which only 108 amulets were made. This particular masterpiece model, was the highest priced model in this edition of Amulets from Kroo Ba Krissana Intawano.

Ongk Kroo Masterpiece Version

Ongk Kroo Masterpiece Version Solid Gold Takrut real gemstone inserts 

This version is expected to be very highly prized and also very highly priced as time passes for it sold out immediately after release despite its elevated price.

Only 108 of these amulets were made 

Nang Kwak

Nang Kwak with Look Namo

White Muan Sarn Sacred Powders version

Nang Gwak Pra Somdej

Nuea Pong Itthi Jay See Khaw

Nang Gwak Pra Somdej

Only 2000 of these Amulets made

Siarn Phu Lersi Fang Rae Sak Sit Nuea Pong Pikul

Lersi Hermit God

Fragments of precious gems are sprinkled into the rear face of the amulet.

Rear face of Lersi Hermit God amulet

1000 of these amulets were made.

See Pheung Taep Fa Din

See Pheung Taep Jamlaeng Butterfly King Amulet

See Pheung Taep Jamlaeng Butterfly King Amulet

See Pheung Pra Khun Phaen

See Pheung Pra Khun Phaen Kroo Ba Krissana IntawanoSee PheungOf each of these kinds of metta balms, 5000 small pots were made.

Khun Phaen Kumarn Taep Fang Ploi Takrut

Pra Khun Phaen Kroo Ba Krissana Intawano

Pra Khun Phaen Kroo Ba Krissana Intawano

Pra Khun Phaen amulets were made from some of the finest Puttakun and Aromatic herbal perfumed powders, and of course the usual special earths, and ashes, which are necessary for the complete success of the invocation of the Wicha Pra Khun Phaen.

Pra Khun Phaen rear faceA most beautiful butterfly King image is embossed on the rear face with a solid silver Takrut & Look Namo slug spell.

2000 of these special amulets were made

Kroo Ba Krissana Intawano Pra Khun Phaen and Taep Jamlaeng Butterfly King Amulet Putta Pisek

PAbove; Kroo Ba Krissana Intawano Pra Khun Phaen and Taep Jamlaeng Butterfly King Amulet Putta Pisek Blessing ceremony. This edition was so highly awaited, that it depleted within a few hours after the ceremony. The remaining amulets within distributed around the country, to various distributors in linage with the temple.

You can find these amulets in the full range, in our sister store, at Thailand Amulets store

Now arriving in our sister-store at Thailand – amulets.net – See Pheung Muang – Purple Enchantment potion with Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by  Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces, the ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

Mouse drinking cats milk amulet in purple See Pheung

Mouse drinking cats milk amulet in purple See Pheung

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

Mouse drinking cats milk amulet in purple See Pheung

See Pheung Hnoo Dood Nom Maew

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same. 

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

Hnoo Dood nom maew

Purple See Pheung potion with Muan Sarn Sacred Powder Hnoo Dood Nom Maew Immersed

There are various ways to use this amulets including to use the potion itself for smearing on objects and persons including yourself. if you use this method then at some point the potion will be all used up, and the amulet will remain left over. The Amulet can then still remain as an item of worship, to ask for blessings and wish granting, and kept on a small Altar. Alternatively, as would be logical,the amulet after being so long immersed, and empowered within the potion, can then be encased, and worn around the neck as a pendant.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

Metta Mahaniyom potion, combined with the sacred powder amulet, forms a double magic spell, in one container

Metta Mahaniyom potion, combined with the sacred powder amulet, forms a double magic spell, in one container

 To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Luang Phu Ta Analayo

Luang Phu Ta Analayo

 To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

Different versions available

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm,  and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

you can find this in our sister store which is our larger store at www.thailand-amulets.net