Presenting a video slideshow of rare and sacred Thai Buddhist Amulets of great repute, but lesser known of by foreigners, which hopes to both expand your knowledge of Thai Buddhist Amulets and their Makers, as well as hopefully help nmany of you who may possess one of the amulets presented, not knowing what it is, or where it came from, and be able to finally find out what your amulet is. Please enjoy the many Sacred Buddhist Amulets presented in this educative ‘Amulet School‘ video, with Narrative from Ajarn Spencer Littlewood.
Ongk Kroo Pim B Version of the Pra Khun Phaen Na Sethee Hnaa Loha Chup Ongk Tong Black Sacred Metal front face with Golden Buddha, filled with Sacred Powders, Dork Rak Sorn and Sinjana Cord Bound In Koo statuette in Rear. Released in the First and Final ‘Run Raek Lae Run Sud Taay’ Edition, from Luang Phu Kroo Ba Na Chinawangso, of Samnak Songk Doi Ihuy, from 2559 BE.
This model (Pim) is a {im Lek small version of the Ongk Kroo Pim B special Gammagarn model, and has the Na Hua Jai Khun Phaen, and Khom Agkhara spells embedded into the front and edges of the Blackened Sacred Metal Face, with Golden Buddha Image, & a Code Na Hua Jai Khun Phaen stamp on front face, with Sacred Khom Agkhara spells around the rim. The rear face is filled with Maha Wan Powders, and Earthen Muan Sarn Clay, Sacred Minerals, with 2 Takrut, a brass Dork Rak Sorn Flower of Love and Enchantment, inserted, along with an In Koo Loi Ongk Statuette, for Metta Maha Sanaeh.
This first and final series was made shortly before the passing of the great Luang Phu Kroo Ba Na, and is the last edition ever empowered by Luang Phu Na Chinawangso, of Samnak Songk Doi Ihuy, before his passing.
The edition included candles made in the images of In Koo, as well as some See Hoo Ha Ta five eyes four ears Money Deity.
Above & Below;
Sacred Khom Khmer Sanskrit Magical Agkhara Script Spells are inscribed along the edges of the metallic foil cover of the front face of the Khun Phaen amulet.
In addition, some lockets with the Nang Prai Mae Thanii Banana Tree Lady Ghost, See Pheung Dork rak Sanaeha lip gloss attraction potion, In Ma Saep Nang Lady-Horse Lanna Sorcery Animist Charm, and the Khmer Necromantic Mae Bper Fertility and Prosperity Deity of Mercy, in Loi Ongk Statuette Form, as well as some Ling Kin Kluay Banana Eating Monkey statuettes, with Sacred Muan sarn fullled bases. The Ling Kin Kluay was issued as free standing statuette or encased within a decorative transparent conservatory (decorative Takrut casing).
Luang Phu Na Chinawangso has made this amulet using a very old Wicha for Maha Pokasap, Metta, Maha Lap Magic, which is also imbued with Serm Duang and Maha Lap, for Good Karma, and Lucky Fortunes.
The rear face of the amulet, has three Takrut with a strip of Jivara Monk’s Robe attached for Buddhist Blessings, with the three Kings (Sam Kasat) Takrut bringing Metta Mahaniyom Mercy Charm, and Serm Duang Karma Improvement, as well as Maha Lap Lucky Fortunes.The Paya Gai Gaew brings Pokasap Wealthy Fortunes and Treasured POssetions, and Ease of Survival, as well as Power over Others. The In Koo Brings Maha Sanaeh, Metta and Kaa Khaay to increase Business and Popularity in the Profession and Social Scene, and to Bind the Hearts of your Lover’s
Kata Bucha for Wealth
Chant Kata Maha Namasakara 3 Times;
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Then Chant (3 Times);
NA MAA MEE MAA NGERN KAM MAA TONG KAM MAA NA CHAA LI DTI NA MA PA TA NA MOE PUT TAA YA
Then Chant (3 Times);
Ēhi Ēhi Mahā Lāpā Ēhi Ēhi Mahā Pōka Pawandtumē Ngern Kam Mā Tong Kam Mā Nachā Lidti
Released in 2559 BE, and Blessed by Luang Phu Na, under Auspicious Astrological Alignments in the Year of the Monkey. This was Luang Phu Na’s first and final ever edition of the Khun Phaen Na Sethee Series, making these a one off series of immense Sacred Value and collectability. His amulets have become immensely rare and in high demand since his passing away.
Luang Phu Na Chinawangso was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw.
This final edition was released in 2561 BE, and Blessed by Luang Phu Na,
under Auspicious Astrological Alignments for that year, after which Kroo Ba Na passed away, which is strange as his edition was deliberately named ‘Na Sethee Run Raek Lae Run Sud Taay’ (first and last edition), as if he knew that this would be his last. The Pra Khun Phaen amulet is famous for its Protective Magic, Wealth Accumulating, and mercy Charm as well as its immense power of seductive attraction, and has been revered for well over 200 years since the Ayuttaya period, and especially since the burial find of the Khun Phaen Wat Ban Krang in Supanburi.
The rise of the popularity and fame of the Khun Phaen amulet and legends, also caused the massive increase in public popularity, of the Wicha Kumarn Tong, for which Khun Phaen is credited with the revelation of the Wicha, which he received from pra Ajarn Kong, his Kroo Ba Ajarn at Wat Kae.
The Invocation Summoning, Awakening and Turning of the Four Elements was performed. to Reanimate Living Magic within the Static Form of the In Koo, according to the Ancient Grimoires and Magical Formulas of the
Wicha. Luang Phu Na Chinawangso has made the In Koo amulet inserted in the rear face, using the Wicha In Koo Plord Rak Maha Sanaeh, which is one of the most popular Wicha for Love Charms.
Useful for those who wish to strengthen existing Love Affairs, or get their Lovers, Husbands and Wives to return to the nest. The Wicha In Koo is a very old Wicha for Maha Sanaeh, Metta Mahaniyom, Kaa Khaay, Maha Pokasap
and Maha Lap Magic, which is as popular today as it was in ancient times with the Lanna Folk, and indeed around the world with Devotees of Maha Sanaeh magic.
The In Koo is an Animist Charm that was used in Olden
days by the Lanna Folk of the Northern Mountanous Regions, as a love binding spell, and for good commerce. The In Koo (also known in South East Asia as ‘Yin Tong’), is a symbiotic Deity, in the form of a Man and a Woman embracing each other.
In Koo, is a magical animist effigy which ancient people believed represents the first ever pair of Man and Woman (male and female) in the History of the World, and is a symbol of Love between 2 persons. It is believed that the holder of an In Koo Talisman is endowed with Maha Sanaeh power over the other sex, and that they will feel attracted to the wearer of the In Koo, and wish to approach and get to know you.
If they approach, then they will be helpless against the attraction power of the Palad In Koo. This is the Love Charm Magic of Maha Sanaeh (Charm and Attraction). If the In Koo is kept in the House, then all the family and people in the household will love each other and be happy together.
If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if Bucha is made to the In Koo, and this request is asked for in exchange for
Bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life without disturbances.
The In Koo is a sacred Love and Metta Maha Sanaeh Talisman which has been used by ancient folk for thousands of years, and shows no sign of disappearing soon, for its popularity as a love charm is still as
evident as it ever was. For Choke Lap wealth increase, place the In Koo inside a money bowl or savings box. Before you put or remove any money from the box, you must tap or knock on the side of the container with
the same hand you shall be using to remove or place money in the box with.
Kata In Koo
Chant
the Kata 7 times before putting your hand inside the container. It is
said that if you do this regularly, that money will never cease to flow.
Those who perform this well will find time to sit and meditate and
chant the Kata whilst tapping on the container. About 5 minutes each
time is enough.
Kata In Koo Perm Sap (Increase Wealth)
Om Raachaa Taewaa Swaahome Om Taewee Maama Jidt-Dtang Arahang Swaahome
Kata for making the In Koo perform as ‘Sanaeh’ (attraction charm) against the opposite sex;
Ung BpiyaBpiyang Sinohang Bpa Jidt-Dtang Bpiyang Ma Ma.
Then, in the case that a man is to be enchanted, chant;
In Gaew Maa Lo Bpuriso Bpiyang Ma Ma Mang So Sang Yo Ko Mang Mang (chant 4 times)
Or, in the case that a woman is to be enchanted, chant;
In Gaew Maa Lo Idthii Bpiyang Ma Ma Mang So Sang Yo Ko Mang Mang (chant 4 times)
Kata for calling the In Gaew/Yin Tong to assist in selling your wares, and attract customers;
Om In Gaew Naree Jag Chuay Khong Gaa Duay Bpaag Khunanaang Han Khong Loo Gan Sir Hyub Laew Ruad Lerm Waang Om Swaahum Dtid.
presenting a highly wearable and protective Karma Improvement amulet which functions as well as a piece of jewellery as it does as a magical enforcer of good Fate and Destiny; The Hwaen Pra Rahu Hnuea Duang Asura Deva Eclipse God of Fate and Fortune, in the form of a magic ring to be worn for both protection and to turn the line of fate around, turning bad luck into good luck, and attracting success in one’s endeavours, and prosperity. The ring also provides Anti Black magick powers to banish demons and evil energies, and to remove obstacles.
Blessed at Wat Ballangk on 26th November 2560 BE, with the eminent presence of Somdej Pra Puttajarn Sanit Chawana Banyo of Wat Traimit, and Archbishop of the Sangha for the North Eastern Region of Thailand, who lit the Victory Candle for the initiation of the Buddha Abhiseka Blessing Ceremony. The extinguishing of the Victory Candle at the end of the Ceremony was performed by Pra Kroo Prachote Bunyakorn (Luang Por Koon Worabanyo), Abbot of Wat Ballangk and Bishop of the Municipality.
The Pra Rahu ring can be worn and beseeched to turn the line of fate around, change bad luck to good luck, dispel evil, and banish black magick.
Gin Nu Sandtaramānō Wa Rāhū Jantang Bpamunja Si Sang Wikka Rūbpō Ākamma Gin Nu Pīdtō Wa Dti Dta Sī Dti Sadt-Dta Tāmē Phalē Muttā Chīwandto Na Sukhang Lapē Putta Katā Pikīdtō Mahinō Jē Bun Jeuyya Janti Mandti
Kata Pra Rahu Kam Duang Karma Improvement Prayer
Kata for Pra Rahu Eclipses
Make offerings of Dark Foods , Incenses and Black Candles on Wednesday Evenings and on Lunar and Solar Eclipses, and chant the Kata 12 times to Pra Rahu
Kata Surya Buppaa (Kata to be chanted in the daylight)
Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti
Kata Jantrabupbhaa (Kata to be chanted in the night time)
Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa
If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday; Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like). When you begin to Bucha Rahu Deity, you should make the first ever session in the evening of a Wednesday (any time from 7 pm onwards).After you have done this once, you can make Bucha in the daytime if you wish, but the first time you must include the food offerings of black foods as well as the black incense. The second time onwards only the incense is necessary.
The Khiaw Paya Nacharach amulets are a special released blessed in a historic first time ritual with the simultaneous lighting of seven victory candles instead of one, to invite Seven Naga Kings of Bodhala to come and allow parts of their minds to dwell within the amulets of this series. These Khiaw Nakarach are forged from Sacred Brass alloy, mixed with Chanuan Muan Sarn metals from the great Jao Khun Tong Chai (of Wat Traimit), which was donated from Ajarn Laks Rekha Nites for the making of these amulets.
The Khiaw Paya Nak amulets are forged in the shape of the fangs of a serpent, with a Naga coiled around the tooth, which has Khom Kata Akom Agkhara inscriptions on it. The amulets were made in various types of base metals mixed with sacred Chanuan, as follows; 1. Solid Gold versions (only 9 made), with Khom letter “NA” codestamp 2. Solid Silver (99 made) with the Khom letter “MA” codestamp 3. Nuea Albaca (3,999 made), with Khom Agkhara letter “PA” codestamp 4. Italian Bronze mixed with Sacred Chanuan, some in rainbow metallic effect, some in matt bronze effect (5,999 made) with Khom Agkhara “TA” codestamp 5. Nuea Samrit with Sacred Chanuan (6,999 made) and 6. Nuea Tong Tip with Sacred Chanuan (12,999 made)
The edition was made to help raise funds for helping with various projects, including; 1. The building of an Uposatha Shrineroom at Wat Kam Jaroen in Sakon Nakorn 2. Help pay for the building of the ‘Somdej Pra Puttajarn Sanit’ Dhamma Hall building of Wat Gaew Suwan Dtum Pa in Nakorn Panom and 3. To finance the building of a Dhamma practice hall at Wat Jao Arm in Bangkok
The Sacred Chanuan Muan Sarn metals which were used in the smelting ceremony to forge the sacred Alloys for this edition included the following; 1. Chanuan Pra Kring Nava Loha from Jao Khun Tong Chai (Wat Traimit) 2. Chanuan Muan Sarn from the casting ceremony of the Pra Um Badtr and the Pra Jakkapat Buddha statues, using the metallic residues and pong Tabai filings from these Buddhas as Sacred ingredients
His holiness Pra Jao Khun Tong Chai of Wat traimit had passed these Sacred Metals through various empowerment ceremonies at various temples as he carried them around to receive blessings and empowerment before their use. He had the Chanuan blessed at Wat Pra Sai in Nong Kai, Wat Jao Aarm in Bangkok, and at Wat Pradoo Aram Luang (temple of Pra Maha Surasak), before finally presenting the Chanuan for use in the smelting of the Naga Fangs.
The amulets were blessed at Wat Pratat Panom in front of the Chedi Buddha Relic Stupa, beseeching the Buddha Relic within to lend its powers to the amulets. Wat Pratat Panom is one of the great Pilgrimage Temples of Thailand with a Buddha Relic within its Chedi Stupa, and one of the most historically important Buddhist Temples in the Country.
Monks at the Blessing Ceremony Naga Tooth Amulet Wat Pratat Panom; Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and other Great Monks
A host of Great Buddhist Master Monks of the Nortth and North eastern regions of Thailand attended to perfrom the 7 fold Deva Abhiseka to invoke the Naga Kings of Bodhala, and empower the amulets, including; Pra Manghala Suti (Luang Phu Khaeg) of Wat Suntora Pradit, in Pitsanuloke 2. Pra Taep Radtana Nayok, of Wat Pratat Haripunchai in Lampun 3. Pra Kroo Wimol Bun Gosala of Wat Wimoon Niwas in Roi Et 4. Pra Kroo Boworn Potiwat of Wat Pratat Sri Kun in Nakorn Panom 5. Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and various other monks of high repute in attendance.
Luang Phu Khaeg, Pra Taep Radtana Nayok, Pra Kroo Wimol Bun Gosala and Pra Kroo Boworn Po Wiwat
Below you can view a gallery of photos from the Amulet Blessing Ceremony at Wat Pratat Panom. The first ever ceremony in history with seven different victory candles lit by seven master monks simultaneously, to summon all seven chosen Kings of Bodhala to attend, and listen to the Dhamma in the Buddha Abhiseka/Deva Abhiseka.
Presenting a tiny but immensely powerful brazen metal amulet, the Hun Payont Phii Yaan Miniature Loi Ongk Statuette Golem Ghost Soldier, in Nuea Samrit Alchemical sacred Bronze Alloy, with painted red Jong Graben pants, and Khom Yantra spells embossed on the surface. This tiny but high-powered amulet is imbued with the ghost of a psychically powerful Hoeng Prai. This spirit-world assistant is designed to protect and watch your back, attract wealth, and be called upon to fulfil missions and make wishes come true, like your own personal spiritual ‘ Personal Valet’.
Luang Phu Pha ‘Phii Yaan’, (Luang Phu Pha Gosalo), of Wat Dueay Gai, in Nong Lao, Amphoe Muang Samsip, Udorn Thani Province, is a very aged monk (94 years old at the time of writing in 2017), who is a true-born citizen of Udorn Thani. The local devotees of Udorn Thani have given Luang Phu the name of ‘Phii Yaan’, or ‘Por Yai Phu Pha Phii Yaan’. People believe Luang Phu Pha to have special abilities, due to a strange anomaly (which are known as ‘Kot’ in Animist Beliefs), which resides in the roof of his mouth since birth. Many believe this ‘Kot’ anomaly to be a ‘Tat Gaayasit’ (Kaya Siddhi Adamantine Living Substance). It is believed to give Luang Phu Pha the power to see ahead into the future, and to possess the power to perform miracles. This is very similar to the legendary crystal tooth in the roof of the mouth of Luang Phu Ka Long (Wat Khao Gaew), which was said to be the toth of Hanuman (who also indeed had a crystal tooth in the roof of his mouth).
Luang Phu Pha has mastered the Adept level of the Wicha Duang Tam Banlu , which he received as the first apprentice of his Kroo Ba Ajarn, a aged Lay Sorceror called Phu Hmor Tam Hueang. Luang Phu Pha first submitted himself for apprenticeship many decades ago in his youth, because he wanted to learn Wicha with which he could help those who were experiencing troubles with ghostly hauntings and posessions, black magick curses and the like. Luang Phu Pha mastered these Wicha to an adept level and began to heal possessed people, lift curses and banish evil spirits, send lost phantoms on their way to heaven, and bring happiness back to the many people who were suffering from black magic attacks.
This caused Luang Phu Pha to become highly revered for his powers, and people from far and wide began to visit to beseech his blessings, which over the years have proved themself to be so highly effective for the devotees of Udorn Thani. Another ability for which Luang Phu Pha is renowned, is the ability to foretell the future, and to give successful lottery numbers. His accuracy is said to be incredibly accurate. These Wicha and Psychic Abilities of Luang Phu Pha are what make his amulets so powerful and in high demand.
After Luang Phu Pha completed his master of the Wicha of Phu Hmor Tam Hueang, he went on to study Wicha Kong Grapan Chadtri Klaew Klaad with Luang Phu Tao Kam Hlaa, of Wat Ban Pone Paeng, who was a Master with many Wicha, but who was not usualy prone to teaching them to other people. But Luang Phu Pha did not give up and persisted, to prove he was worthy and serious about learning. In the end, Luang Phu Tao Kam Hlaa saw the dedication of Luang Phu Pha, and his one pointed diligence and refusal to give up, and agreed to teach him the Wicha of his Lineage, especially the Wicha Kong Grapan Chadtri. As he began to teach Luang Phu Pha, he quickly realised that this was the Looksit who he would bestow the Dtamra of his Lineage to, to continue and preserve it into future generations, and so bestowed Luang Phu Pha with all of his Knowledge of the Wicha in its entirety.
It took a great many years for Luang Phu Tao Hlaa to teach the many different spells and incantations, and inscriptions and formulas to Luang Phu Pha, but eventually, he completed the full compendium within the Dtamra, and Mastered them all. After Luang Phu Tao Hlaa had nothing left to teach Luang Phu Pha, Luang Phu Pha went onwards to seek Wicha from the Great Luang Phu Kong of Wat Ban Thon. Luang Phu Kong was a direct Looksit who had practiced under the Great Arahant Monk Luang Phu Mun Puritatto, and possessed a great many powerful Wicha.. He also received some Wicha from Luang Phu Jant Horm of Wat Ban Gor Ae, a very Powerful Master of that Time.
Some new arrivals are coming in to store this month, four of which are already added and a lot more to come. So we thought we would bring you a preview on the blog news section to whet your appetites with what’s still to come, as we step up the growth of Buddhist Amulet store to increase the choice of amulets for you.
Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong
Sastrawut Khmer Luang Phu Waen Gaay
Hun Payont Golem Ghost Soldier Luang Phu Pha
Some new Nam Man Prai Oils are being added, with one kind already added to store in lare and small size bottles, the Nam Man Prai Taep Ranjuan Takrut Mont Sanaeh Khun Phaen, by Luang Phu Khaw Haeng, of Wat Dtaban Satatam.
Nam Man Prai Taep Ranjuan Mont Pra Khun Phaen Luang Phu Khaw Haeng
Just Arrived in Store at Buddhist Amulet! Pra Ngang Maha Sanaeh Liam Nam Man Prai Aaathan – Necromantic Effigy in Prai Oil Potion for Nocturnal Pleasures and Gamblers – Ajarn Naen Air (Jom Khamang Waet)
Pra Ngang Maha Sanaeh Ajarn Naen Air
Pra Ngang is the commonly known name for an amulet which has carried mystery and left people with unanswered questions for generations. The information available in literature and the internet is almost non existent, and very few people including some of the Masters who make Pra Ngang amulets, know the truth about the origins, nature, and method of worship for this Deity.
The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses).
The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang.
This image has also been called other names such as; Pra Ngaam, Ai Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. There are many Animist Charms that are related to Pra Ngang, such as the Pra Sri Salaeng Ngaeng, Por Bper, and Por Ngad.
It has been a Decade since people have been able to see amulets from Ajarn Naen Air appear on the scene, due to his long period of incarceration, for practicing High necromancy as an Ordained Buddhist Monk, in 2548 BE, which is of course against the Buddhist Vinaya. Since his return, he has limited his practices to forms of Wicha which do not transgress the Buddha Dhamma, and concentrated on Metta Maha Niyom and Maha Sanaeh Magic using Herbal Ingredients and Sacred Powders, and other rare forms of Muan Sarn Magical ingredients.
Naen Air is once more in the news for Getting Himself Involved in Tantric Sex Magick, which is forbidden in Thailand in the form in which he committed the act. His morality has been in question on various occasions, but his power and prowess in Wicha Saiyasart (Sorcery) Have never come into question.
Naen Air does not reveal the secret formulas or ingredients in his Potions, for he deems it irrelevant to reveal to the user what his methods are, if what the user wishes is for the potion to be powerful, and to bring a noticeable magical effect.
2 Takrut Spells for Maha Lap and Maha Sanaeh are inserted into the base, which is filled with Necromantic Prai Powders
Kata Bucha Pra Ngang (version from Luang Phu Key of Wat Sri Lamyong)
Om Laluay Mahaa Laluay Laluay Hnaa Laluay hlang Laluay Tang In Prohm Yommaraat Aaagas Taepayadaa Laluay Tang Pra Mae Kongkaa Ma Chuay Kam Koo Soo Ongk Sappa Sitti Sawaaha
Om Laluay Mahaa Laluay Laluay Tang Jidt Laluay Tang Jai Gu Ja Sek Sai Nuad Hai Saw Len Ma Haa Gu Nuea Gu Ja Sek Sai Nam Man Ngaa Hai Saw Praya Len Ma Su Gu Nuea Saw Yoo Midai Rong Hai Maa Haa Gu Om Sawaa Home Dtid
Om Laluay Mahaa Laluay Gu Jag Laluay Ao Khao Prasumen Gor Uay Hnaa Top Gor Uay Hnaa Tao Gu Ja Aa Bpaag Gor Uay Khan Nang Gor Yom Peung Jai Om Sawaa Home Dtid
Kata Ngang Dta Daeng (from Kroo Ba Bpeng)
Om Taewadaa um Som Chom Dtua Kar Dood Soop – Glin Gaay Kar Hlong Rak Kar Piang Kon Diaw.
How to Worship the Pra Ngang Deity
Once you have received your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it.
One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and throw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water.
It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings before sleeping, but you must also bathe and clean your body first.
Offerings
Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang. Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang.
If you are poor and cant afford to give foods, then simply offer the glass of water. You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and Areca nut for chewing and two cigarettes is traditional. If you are in Malaysia or Singapore, you can get Betel nut and Areca from the Indian or Tamil Hindu stores to offer the Ngang.
Taking the Ngang amulet with you
It is forbidden to wear the Ngang around your neck like a Buddha amulet. It can be carried in your trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way.
When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach.
Paya Jing Jok Sorng Hang Maha Sanaeh, by Pra Ajarn Supasit of Wat Bang Nam Chon.
Enjoy the slideshow of the latest Animist gecko charms (Paya Jing Jok Sorng Hang Maha Sanaeh), from Pra Ajarn Supasit of Wat Bang Nam Chon, as a short slideshow which if they interest you can be accessed in the store, by following the link at the bottom of this article.
Paya Jingjok Sorng hang, is an ancient Animist Sorcery, which is very popular with both ladies man and the gay community, and is going to be effective in both gambling and introduction as well as increasing business success . Metta Mahaniyom, Maha Sanaeh, Maha Lap.
This Pra Rahu amulet of Wat Bang Khan is made from a silver-leaden alloy known as ‘galai ngern’, and is encased in a beautiful gold micron waterproof casing. The Pra Rahu amulets were released in the Serm Baramee Twee Choke Lap edition of Wat Bang Khan in 2556 BE. The edition included various Luang Phu Tuad amulets: two models of extremely high in pong Puttakun powder, a Pim Glad Mai Kheed in oblong shape, and a Pim Tao Reed Yai in clothes iron shape. Apart from the Pra Rahu and Luang Phu Tuad amulets, there were also issued some special Takrut Look Pern, which were made according to the dtamra of Pra Ajarn Nong of Wat Sai Khaw. The amulets from the Serm Baramee Twee Choke Lap edition received two complete Buddha Abhiseka empowerment sessions; one at Wat Bang Khan, and another one at Wat Palanupap.
Thus, the Pra Rahu Galai Ngern amulet is blessed with strong powers of protection. Pra Rahu is the Lord of the Asuras, and as such he is a most powerful deity which offers his worshippers blessings of protection. With Pra Rahu’s help and support on one’s side, things can never go wrong. The person who, by means of performing proper bucha, proves his loyalty towards Pra Rahu, will be protected against black magic and dark sorcery. One will remain untouched by the asura demons and evil spirits, for they have to abide by the rules imposed by their Lord, which is none other than the mighty Pra Rahu.
Hence, Pra Rahu has no remorse for tricks and treachery of backstabbers. Dishonest people will be dealt with quickly. And so, Pra Rahu can help to remove obstacles of bad luck, thereby significantly improving one’s fate. Likewise, any inauspicious astrological alignments will be immediately transformed into a positive outcome, which often results in good luck and good fortune.
A classic Thai Buddhist amulet featuring Pra Rahu, the Ruler of the Asura Realm. The image of Pra Rahu is cast from an olden style silver-leaden alloy, which is considered a sacred metal mixture indeed. The sacred metal alloy is shaped into amulets that represent Pra Rahu swallowing the sun and moon. It is believed, that Rahu thereby causes the occasional eclipses. It is an act of revenge on Aditya (god of the sun) and Chandra (goddess of the moon) who betrayed Rahu when he took a sip of the elixir of immortality. Vishnu then decapitaded Rahu, leaving only his upperbody to become immortal.
Kata Bucha Pra Rahu
Twelve repetitons of the following kata are to be chanted:
Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi.
Kata Surya Buppaa (to be chanted in the daylight)
Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti.
Kata Jantrabupbhaa (to be chanted in the night time)
Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa.
Luang Por Suang’s cockerel amulets have become not only legendary and a tradition of his amulet making wicha, it is also traditional and meritorious of Luang Por Suang, that he uses his editions of amulets to help other temples in need. In the case of this third edition, which is a fundraiser to raise funds for the building of a Sala Brian (a building for study) at Wat Tham Prohm Sawad. The building is for Buddhist monks to study the Dhamma, and the suttas of the Buddhist canon.
The making of amulets in the image of a cockerel is rare in Thai Buddha magic, but has been seen by some of Thailand’s great masters of the past to have been for those few a preferred form of sorcery. Indeed, the cockerel represents the first of the five self enlightened Buddhas of this universe’s lifespan (‘Pra Kakusanto’ or ‘Kakusanta Buddha’).
One famous master, whose amulet of a Buddha sitting on top of a cockerel, was of course the great Luang Por Parn of Wat Bang Nom Kho in Ayuttaya, and his looksit ‘Luang Por Ruesi Ling Dam’.
Luang Por Suang has created this edition of special coin amulets in sacred solid silver with a luxurious glaze of ‘Ya Rachawadee’ enamels to decorate the surface of the solid silver coins with color and a lustre of luminosity, which only the authentic Ya Rachawadee can bring to the surface of sacred metal coin amulets.
The rear face of the amulets have sacred yantra and Khom Agkhara spell inscriptions embossed, and the name of Luang Por Suang Worasutto and his temple, Wat Tham Prohm Sawad.
The amulets were made in ‘pim yai’ (large size) and ‘pim lek’ (small size), in two different colored enamels, namely blue and green. The coins were made in solid silver, as well as in alpaca and sacred brass with an enamelled image. The alpaca and brass versions had no back surface enamels behind the cockerel though, which is only applied to the ongk kroo models. They were also released in plain sacred metals without enamels. It is notable for students of the collectorship scene, that only the ongk kroo models of this edition have taken on fanaticism and become highly praised collector coins, whereas the other models are still relatively easy to find in circulation.
We believe, however, that sacred is sacred, and that collectorship and speculation of collector class amulets is not related to sacred value or miracle power. An ongk kroo or a standard versions would in principle, like metallic coins without sacred herbs or magical ingredients, have the same power. This rule, of course, does not apply to sacred powder amulets, oils, or necromancy, where the ingredients used are sometimes different with different price models and also have different levels of power. But in the case of sacred Buddhist coin amulets, most of the miracle power comes from faith and the purity of the monk who blesses them, more than in the metal used to make them.
The amulet comes in original felt box from the temple. But can also be encased, if wished to be worn.
Still, the ongk kroo models are apart from sacred, also a long term worthwile investment, which will increase in both sacred, monetary and collector scene value, as well as providing the essential blessings and magical aid to the devotee.
Maha lap, maha pokasap, metta mahaniyom, kaa khaay; this amulet possesses all of the aforesaid blessings, for wealth increase, happy social and professional environments, great treasures, gifts and successful profession. It is also great mercy charm for business and social seduction.
As in the past Luang Por Parn and LP Ruesi Ling Dam were the masters of celestial cockerel (‘Gai Fa’) amulets, in the present era it is Luang Por Suang who is second to none in this wicha. Luang Por Suang has inherited the wicha from some of history’s great masters, such as Luang Por Khom of Wat Phai Rong Wua, Luang Por Khaeg of Wat Huay Khao (Supann Buri Masters), and learned mastery of Kammathana (mastery of Kammathana is almost a prerequisite to psychic power) with some of the masters of the time, like Luang Phu Khaw Analayo, Luang Phu Kam Dee, Luang Por Der, Luang Phu Taes Taep Rangsri, Luang Phu Chorp, and the great Luang Phu Fan Ajaro.
Buddha Abhiseka
Puttapisek, or ‘Buddha Abhiseka’ empowerment and blessings ceremony was performed at Wat Tham Prohm Sawad in Lopburi on the 14th of February 2556 BE at 13.09 PM.
Top of the range rian amulet of the Sompochana edition Luang Por Tuad monk coins. The ongk kroo top model in this series features a solid silver coin with a 24 karat solid gold image of Luang Por Tuad. The other models were made in various sacred metals, like solid silver, sacred copper, brass and alpaca silver, nava loha, and nava loha with a solid silver image of Luang Por Tuad.
The coins bear the image and the invocation of Pra Luang Por Tuad of Wat Chang Hai and Wat Pako. The metal coin amulets were released in 2556 BE at the temple of the world’s tallest standing Luang Por Tuad statue, Wat Mae Takrai in Chiang Mai Province. The amulets from this edition are, of course, an essential acquisition for any devotee of Luang Por Tuad, and indeed, for any serious collector of Luang Por Tuad amulets. But, of course, those who seek protection and auspicious blessings of lucky fortunes and wealthy professions, may benefit from these sacred amulets as well.
The front face features an image of Luang Por Tuad standing with the a typical tudong forest wandering umbrella, called a ‘glod’. The image is a replication of that of the world’s famous statue at Wat Mae Takrai.
The amulet is very apt for ladies and children, as well as men due to its small size. It has a remarkably powerful aura that makes it a completely unisex amulet for both men, women and children to wear. Furthermore, it contains purely auspicious Buddha magic with anti black magic power. This, of course, makes the amulet especially useful for one’s children, as a protection against the asura, yaksa, djinn, demons and ghostly beings, who love to victimize children by entering their bodies and becoming viruses which will make them ill.
The rear face of amulet has four blessings written around the edges, namely: (1) plord pay (safe and sound); (2) klaew klaad (invincible to deadly accidents); (3) ram ruay (rich as a millionaire); and (4) ngern tong (gold and silver). Luang Phu Tuad sits around the four cardinal points of his yantra. This yantra contains the Hua Jai Kata Potisat of Luang Phu Tuad, which goes as follows: Na Mo Potisadto Aakandtimaaya Idti Pakawaa.
The amulet comes in the original box from the temple.
7.5 inches high bucha image of the great ‘Somdej Jao Pako Samee Ram’ Pra Luang Por Tuad, in tudong posture with a ‘glod’ umbrella. The image is a replica of the original highest standing Luang Por Tuad statue of Wat Mae Takrai. This bucha statue was released in the ‘Run Sompote’, or ‘Sompochana’ edition of Wat Mae Takrai in the Northern Thai Province of Chiang Mai. The 2556 BE edition also included a series of small romboid shape (diagonal square) coin amulets in various sacred metals.
There is a Luang Por Tuad coin of the same edition inserted into its sacred powder base. The statue is made from smelted sacred brass and bronze alchemical alloys, and covered in a matt black coating. Luang Por Tuad carries a glod, an almsbowl and is using a Naga head walking staff.
It is a most auspicious and powerful image for the altar of any devotee of Luang Por Tuad, and those who seek protection and auspicious blessings of lucky fortunes and wealthy professions.
The Buddha abhiseka blessing ceremony for the Luang Por Tuad Sompochana edition was held at Wat Mae Takrai in Ampher Mae Orn, Chiang Mai, on Sunday the third of March 2013 (2556 BE).
The edition was made to raise funds to complete the exterior finish of the base and statue of the highest standing Luang Por Tuad image in the world at Wat Mae Takrai, which was built in 2551 BE. This huge statue is 25 meters tall, or 45 meters high including the base.
This authentic Buddhist amulet represents the Buddha seated in meditation posture. On the base of the amulet there are the Buddha’s five first disciples depicted. The Buddha image clearly resembles the characteristic features of the traditional art style of Bodhgaya.
When we take a closer look at the base of the loi ongk statuette, we can see there is a pair of deers on the back of the amulet. The two deers, of course, symbolise the crucial moment of the first sermon the Buddha gave at the Deer Park in Sarnath, whereby he set the Dhammacakka (‘The Wheel of the Buddha’s Teachings’) in motion. Hence, this extraordinary Buddha amulet has invaluable meaning to the true Buddhist practitioner.
The Somdej Ongk Pathom loi ongk statuette is cast from sacred bronze mixed with ancient artifacts (‘nuea loha pasom’), and has sacred kammatthana powders, a relic, a gemstone, and pieces of hair of Luang Phu Phad inserted in the base. Various types of gemstones were inserted in the base, and thus may differ in color with each amulet.
The classic Somdej Ongk Pathom loi ongk statuettes were released in 2554 BE at Wat Rai Temple in Ang Tong, Thailand. At the time, Wat Rai was in a delipidated state, and thus the first edition of Somdej Ongk Pathom Buddha amulets was released so that the temple could be restored with the donations.
Size: 4 x 2 x 1.5 cm
The magical qualities of this amulet can bestow blessings of peace and happiness. Therefore, it is a most useful amulet for cultivating one’s mind through meditation practice. However, the Somdej Ongk Pathom Buddha amulet also serves as a powerful source of inspiration for students of Buddhist Studies and followers of the Buddha Dhamma.
The amulet comes in the original box from the temple.
Luang Phu Phad seated in deep meditation whilst consecrating the Somdej Ongk Pathom amulets through transmitting blessings via a magical sai sin cord.
Pra Kring Tan Jai represents the Wishfulling Buddha seated in the ‘subduing Mara’ posture; this authentic Buddhist loi ongk statuette is made by the revered Lanna master Kroo Ba Buddha of Wat Nong Bua Kam in Lamphun Province in the North of Thailand.
The amulet is made from sacred bronze, which was smelted in the ancient tradition method, thereby giving the Pra Kring Tan Jai statuette a very unique appearance indeed. It has the edition code number on the front of the base, whereas the base itself is filled with sacred powders and shredded banknotes. The sacred Puttakun powders used in the muan sarn ingredients have highly effective mahalap qualities, which serve to improve your luck and fate, prevent bad luck, increase prosperity and enhance your profession.
The Pra Kring Tan Jai amulets received solitary empowerment and ritual blessings from Kroo Ba Buddha himself. His devotees, then, sponsored the edition of Pra Kring Tan Jai statuettes to celebrate Kroo Ba Buddha’s 96th birthday in the year 2555 BE. There were only 1800 of these amulets made and released in this particular edition. However, there was also another model made, which was also filled with sacred powders and shredded banknotes, yet this particular model was issued only to those present at the Puttapisek consecration cemony held at Wat Nong Bua Kam on 13 April in 2555 BE.
The amulet comes with the original box of the temple; but, if desired, it can be encased as well.
This Taw Wes Suwan loi ongk statuette is made and blessed by Luang Por Mak of Wat Khao Rang Sadao. The amulet received ritual blessings from Luang Por Mak for a period of three months consecutively. After this extensive period of performing ritual empowerments was over, it was then released in the 2555 BE Traimas edition.
Luang Por Mak used ‘nuea samrit phow fai’ for making this loi ongk stattuette; the Taw Wes Suwan amulets thus were cast from sacred bronze artifact metals and received a burnished coating. Then, Luang Por Mak also performed hand inscriptions on the base of the amulets.
Ajarn Spencer Littlewood recommends this Taw Wes Suwan amulet for protection against black magic. The amulet can thus protect one against attacks from demons and ghosts. Yet it also serves very well as a source of protection against physical illnesses and viruses, which, of course, makes this amulet especially useful for children and executive ladies. Furthermore, this Taw Wes Suwan loi ongk stattuette is a most powerful and effective amulet for increasing wealth.
In Buddhism, Taw Wes Suwan is the King of the North of the Catumaharajika Heaven. This Heavenly King is the leader of the asura demons and yaksa ghosts. These two types of spiritual beings usually reside near dark places, such as can be found in the forest. They often used to like to disturb the Buddhist monks who wander through the dense forest. But when Taw Wes Suwan witnessed the unsurpassed practice of the Buddha and the diligence of his disciples’ practice in the forest, he instantly bowed down and paid homage to the Buddha and the sangha. As of then, Taw Wes Suwan became a follower of the Buddha, and commanded his vast army of asura demons and yaksa ghosts to always act in accordance with the Dhamma.
In this way, then, Taw Wes Suwan became the supreme protector of the Buddha’s teachings. Instead of disturbing the diligent practising monks in the forest, the asuras and yaksas were now commanded by their lord Taw Wes Suwan to offer the monks protection against harmful ghosts and evil spirits which may be dwelling nearby in the forest. And so, it is said, that the Paritta hymns for protection were offered by Taw Wes Suwan as gift to the Buddha and his followers.
Kata bucha Taw Wes Suwan
Idtipiso Pakawaa Yommaraachaano Taw Wes Suwanno
Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya
Taw Wes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto
Wesa Pusa Puttang Arahang Putto Taw Wes Suwanno Na Mo Puttaaya.
Pra Upakut/Pra Bua Khem Buddha image made from ‘nuea tong rakang’ (temple bell brass), filled with sacred powders and empowered by Luang Por Pian of Wat Grern Gathin in Lopburi.
This loi ongk statuette was released in the Sao Ha Maha Mongkol 2553 BE edition of Wat Grern Gathin. This edition of amulets was blessed on an auspicious fifth day of the fifth lunar month, with a series of Pra Sethee Navagote amulets spearheading the edition.
The Buddhist saint Pra Upakut is also known as Pra Bua Khem. This Buddhist amulet offers powerful protection against black magic, and acts as a defender against Mara demons. Pra Upakut’s supernatural powers can also be used to bring in wealth.
The series code number and edition authenticity stamp are embossed on the base of the loi ongk statuette.
Bucha method
Light fragrant incense, and offer fragrant flowers and perfumed water. Then chant Maha Namasakara (‘Namo Tassa’) and pray in your heart, that wherever the fragrance will flow in the air and touch, that there will be:
1. At home: happiness, calm, peace, etc. (i.e. all what you wish for);
2. In the place of business: increasing wealth.
Kata Pra Upakut
Mahaa Upakuto Mahaa Laapo Putto Laapang Sappe Chanaa Pahoo Chanaa Raachaa Buriso Itheeyomaa Namo Joeraa Metaa Jidtang Ehi Jidtang Jidtang Biyang Mama Satewagang Manussaanang Sappalaapang Pawandtume EhiJidti Jidtang Pantanang Upakudta Ja Mahaa tero Puttasaawaga Anupaawena Maara Wichaya Nirapaya Dtechabunyadta Ja Tewadtaanambi Manussaaanambi Ehi Jidtang Biyang Ma Ma Imangkaaya Pantanang Atithaami Ba Ayyisudtang Ubajsa-i.
The amulet comes with the original box from the temple of Wat Grern Gathin.