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24Oct

Khiaw Paya Nakarach Naga Fang Tooth Sacred Brass 2560 BE Blessing at Wat Pratat Panom

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Buddha Abhiseka with Luang Phu Khaeg Wat Pratat Panom

The Khiaw Paya Nacharach amulets are a special released blessed in a historic first time ritual with the simultaneous lighting of seven victory candles instead of one, to invite Seven Naga Kings of Bodhala to come and allow parts of their minds to dwell within the amulets of this series. These Khiaw Nakarach are forged from Sacred Brass alloy, mixed with Chanuan Muan Sarn metals  from the great Jao Khun Tong Chai (of Wat Traimit), which was donated from Ajarn Laks Rekha Nites for the making of these amulets.

The Khiaw Paya Nak amulets are forged in the shape of the fangs of a serpent, with a Naga coiled around the tooth, which has Khom Kata Akom Agkhara inscriptions on it. The amulets were made in various types of base metals mixed with sacred Chanuan, as follows; 1. Solid Gold versions (only 9 made), with Khom letter  “NA” codestamp 2. Solid Silver (99 made) with the Khom letter “MA” codestamp 3. Nuea Albaca (3,999 made), with Khom Agkhara letter “PA” codestamp 4. Italian Bronze mixed with Sacred Chanuan, some in rainbow metallic effect, some in matt bronze effect (5,999 made) with Khom Agkhara “TA” codestamp 5.  Nuea Samrit with Sacred Chanuan (6,999 made) and 6. Nuea Tong Tip with Sacred Chanuan (12,999 made)

The edition was made to help raise funds for helping with various projects, including; 1. The building of an Uposatha Shrineroom at Wat Kam Jaroen in Sakon Nakorn 2. Help pay for the building of the ‘Somdej Pra Puttajarn Sanit’ Dhamma Hall building of Wat Gaew Suwan Dtum Pa in Nakorn Panom and 3. To finance the building of a Dhamma practice hall at Wat Jao Arm in Bangkok

The Sacred Chanuan Muan Sarn metals which were used in the smelting ceremony to forge the sacred Alloys for this edition included the following; 1. Chanuan Pra Kring Nava Loha from Jao Khun Tong Chai (Wat Traimit) 2. Chanuan Muan Sarn from the casting ceremony of the Pra Um Badtr and the Pra Jakkapat Buddha statues, using the metallic residues and pong Tabai filings from these Buddhas as Sacred ingredients

His holiness Pra Jao Khun Tong Chai of Wat traimit had passed these Sacred Metals through various empowerment ceremonies at various temples as he carried them around to receive blessings and empowerment before their use. He had the Chanuan blessed at Wat Pra Sai in Nong Kai, Wat Jao Aarm in Bangkok, and at Wat Pradoo Aram Luang (temple of Pra Maha Surasak), before finally presenting the Chanuan for use in the smelting of the Naga Fangs.

The amulets were blessed at Wat Pratat Panom in front of the Chedi Buddha Relic Stupa, beseeching the Buddha Relic within to lend its powers to the amulets. Wat Pratat Panom is one of the great Pilgrimage Temples of Thailand with a Buddha Relic within its Chedi Stupa, and one of the most historically important Buddhist Temples in the Country.

Monks at the Blessing Ceremony Naga Tooth Amulet Wat Pratat Panom 2560 BE

Monks at the Blessing Ceremony Naga Tooth Amulet Wat Pratat Panom; Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and other Great Monks

A host of Great Buddhist Master Monks of the Nortth and North eastern regions of Thailand attended to perfrom the 7 fold Deva Abhiseka to invoke the Naga Kings of Bodhala, and empower the amulets, including; Pra Manghala Suti (Luang Phu Khaeg) of Wat Suntora Pradit, in Pitsanuloke 2. Pra Taep Radtana Nayok, of Wat Pratat Haripunchai in Lampun 3. Pra Kroo Wimol Bun Gosala of Wat Wimoon Niwas in Roi Et 4. Pra Kroo Boworn Potiwat of Wat Pratat Sri Kun in Nakorn Panom 5. Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and various other monks of high repute in attendance.

Monks at the Blessing Ceremony - Luang Phu Khaeg, Prta Taep radtana Nayok, Pra Kroo Wimol Bun Gosala and Pra Kroo Boworn Po Wiwat

Luang Phu Khaeg, Pra Taep Radtana Nayok, Pra Kroo Wimol Bun Gosala and Pra Kroo Boworn Po Wiwat

Below you can view a gallery of photos from the Amulet Blessing Ceremony at Wat Pratat Panom. The first ever ceremony in history with seven different victory candles lit by seven master monks simultaneously, to summon all seven chosen Kings of Bodhala to attend, and listen to the Dhamma in the Buddha Abhiseka/Deva Abhiseka.

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23Mar

Boa Spur Gambling Amulet from Khmer Monk Luang Phu Waen Gaay

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Luang Phu Waen Gaay Amulet Empowerment

Limited Edition Khmer Wicha small size ‘Ngu Hlueam Dtaay Praay’ Sorcerous Python spurs, blessed with Pure Gold Leaf, empowered with Incantations, and spellbound with Daay Daeng Akom Red Sorceror’s threads. A powerful Gambling and Wealth Amulet, using Ancient Khmer Necromantic Sorcery methods, by Thai-Khmer Border-Crossing Monk, Luang Phu Waen Gaay Pantasaro, of Wat Ampin (Kampuchea), and Wat Yeuy Prasat (Buriram Thailand).

This edition of amulets received a special and extremely magical blessing ceremony, for they were Blessed During a Lunar Eclipse, with Wai Kroo to Bucha Pra Rahu Asura Deva Eclipse God. Very easy to conceal due to smal size and highly preferred by ladies who like to gamble

The amulets were Blessed at Wat Pha Yeuy Prasat in Buriram, during The night of the full lunar eclipse (Rahu Om Jantr night) where the eclipse God swallows the moon entirely, on the 27th – 28th September 2558 BE. Luang Phu Waen Gaay performed a large number of incantations in Thai, Pali, and in Khmer.

Luang Phu Waen Gaay Dueay Ngu Hlueam Boa Python Spur

The Python is renowned for the ability to maintain itself alive over long periods of time through maintaining an enduring survival through its high ratio of energy conversion in comparison to its metabolic consumption. This means that a Python can survive for months on one meal. The Python can avoid travelling around large distances, by merely lying in wait for prey to pass within its reach, and then launch its attack with one single leap, and entwine itself around the prey, making it impossible for that which enters its clutches, to escape ever again.

This represents the Maha Pokasap and ‘Maha Ud’ (‘Ud Sap’, means to seal belongings within a container) Power of retention, insinuating that any wealth or resources which enter into the possession of its owner, will be retained in one’s possession, and never be lost or released again. The Python also has powerful Maha Sanaeh Magic and does not need to go out of its way to attract its Mate. The femaile python will come along on its own volition for mating, and this is also a powerful magic to attract sexual encounters with ease and no efforts on behalf of the wearer. The musk of the Python has a very strong attractive power to attract the Merciful Metta of those who pass by, who do not notice its predatory nature, due to its physical and pheromonic camouflage, and unobtrusive manner of going around its business.

The Python Spur, or, ‘Dueay Ngu Hlueam’ is perhaps one of the most highly favored Mercy Charms of Professional Gamblers, Bankers, and those who like to gather and hoarde their resources, as well as those who already have wealth, and wish to retain it, or prevent it from flowing away back into the system. This Animist amulet is a form of High Necromancy, which invokes Metta Mahaniyom and Maha Pokasap Magickal influence from the Python’s ability to sit in wait for its prey, without the need to move around or perform overly tiresome quests to entrap its victims.

Luang Phu Waen Gaay Blessing Boa Spur Amulets

Luang Phu Waen Gaay Blessing Boa Spur Amulets

The Dueay Ngu Hlueam Python Spur is said to be a naturally sorcerous item which possesses powerful Maha Pokasap and Metta magic even without empowerment from a Sorceror. Boa or Python spurs also offer Powerful Anti Black Magick Protection, with Demon-Slayer Powers, and Maha Amnaj Magic for Exerting Command and Influence. The Dueay Ngu Hlueam are inbued with the 4 Heart Syllables of the Kata Riak Taat See (Invocation of 4 Elements), The subsequent Summoning, Awakening and Turning of the Four Elements was performed to Reanimate the spirit, and invoke Living Magic within a material object, according to the Ancient Grimoires and Magical Formulas of Ancient Khmer Wicha.

Luang Phu Waen Gaay has empowered these Python Spurs with special Invocations of the Naga Kings of Bodhala, using the Ancient Khmer Wicha which he has inherited through the long lineage of Kroo Ba Ajarn, to intensify the power and supercharge these small but immesnely powerful Dueay Ngu Hlueam

The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of a spirit within the python spurs, and bound with Incantations to dwell within and emanate powers. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with mind and spirit.

Luang Phu Waen Gaay is a Kampuchean Monk of high repute for his adepthood in Khmer Sorcery, and is highly revered on both Khmer and Thai sides of the border, as a powerful Magic Maker. Luang Phu Waen Gaay is an aged Monk, who has spent many years on Tudong Forest wandering through the regions bordering between Kampuchea and Thailand, and has amassed a large compendium of ancient Wicha of both Thai and Khmer Sorcery Traditions, from both Ordained and Lay Sorcerors.

 

Luang Phu Waen Gaay Wat Ampin Kampuchea

He possesses Enviable Adepthood in the Khmer Necromantic Sorcery Wicha. His powers and Magical Prowess is highly regarded by his peers in Thailand for his roots in Khmer Sorcery Lineage Wicha. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after.

During the Taewa Pisek (Deva Abhiseka) blessing, Luang Phu performed Incantations using both Khmer, and Thai Sorcery Empowerments, and meditated over them to imbue his psychic powers through the sincana cords and into the amulets. Becase this amulet was blessed in wk to Pra Rahu, you can invoke Rahu Asura Deva to improve your Horoscope and increase your chances of lucky streaks, along with the spirit of the Ngu Hlueam Dtaay Prai and Khmer Naga Kings Invocations to command the Ruling Devas and Denizens of the Gambling Dens to throw Luck in your Favour.

Luang Phu Waen Gaay released this edition after he had collected over 100 python spurs in Kampuchea, which the local forest dwellers and jungle trackers would bring to him when they found a python which had died under the right circumstances for Prai Necromancy. Because the python spurs are invisible to the naked eye in a living python, these pincer-like organs are believed to be able to pinbch and grab treasures and hold them tight, and not let them go, and also, the fact that the pincers close in towards each other represents the attract between people, for Maha Sanaeh.

Below; The great Kroo Ba Noi of Wat Sri Don Moon (Inheritor of the Temple and the Wicha of Kroo Ba Phad), offers hismelf as an apprentice in Magic to Luang Phu Waen Gaay, which reveals the geat powers and magical prowess of this great Kampuchean Sorceror-Monk

Kroo Ba Noi Wat Sri Don Moon asking Luang Phu Waen Gaay for Apprenticeship

Chant Maha Namasakara first;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Kata Pra Rahu Kam Duang Karma Improvement Prayer

Kata for Pra Rahu Eclipses

Bucha Method:

Make offerings of Dark Foods , Incenses and Black Candles on Wednesday Evenings and on Lunar and Solar Eclipses, and chant the Kata given by Luang Phu Waen Gaay 12 times to Pra Rahu

You can use the Kata Pawana (Kata to practice manifestation of your requirements through visualisation magic), which was given by Ajarn Spencer for using with Dueay Ngu Hlueam Amulets.

Na Arahang Putto Mae Metta Maha Metta Pawandtu Mae – Na Putto Arahang Tammo Trini Singhae Sangka Raksa Tamma Raksaa Putta Raksaa Na Mo Puttaaya Aehi Pokang Bpiyang Ma Ma Na Tana Pokang Aehi Jidtang Maha Metta Maha Tanaa Sap Na Metta Mo Garuna Put Bpranee Ta Yin Dee Ya Aen Du Iswasu – Suswaa-I Aehi Jidtang Bpiyang Ma-Ma Maa Nee Maa Maa Na Arahang Putto Putta Raksaa Tamma Raksaa Sangka Raksaa Taewa Raksaa.

(Close Your Eyes and Picture a treasure Pile of Wealth and Resources, and a never ending stream of wonderful possessions and auspicuous blessings flowing to you).

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21Nov

Pra Ngang Maha Sanaeh Nen Air

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Naen Air Jom Khamang Waet

Just Arrived in Store at Buddhist Amulet! Pra Ngang Maha Sanaeh Liam Nam Man Prai Aaathan – Necromantic Effigy in Prai Oil Potion for Nocturnal Pleasures and Gamblers – Ajarn Naen Air (Jom Khamang Waet)

Pra Ngang Maha Sanaeh Ajarn Naen Air

Pra Ngang Maha Sanaeh Ajarn Naen Air

Pra Ngang is the commonly known name for an amulet which has carried mystery and left people with unanswered questions for generations. The information available in literature and the internet is almost non existent, and very few people including some of the Masters who make Pra Ngang amulets, know the truth about the origins, nature, and method of worship for this Deity.


Rear face Pra Ngang Ajarn Naen Air

The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses).


The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang.

This image has also been called other names such as; Pra Ngaam, Ai Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. There are many Animist Charms that are related to Pra Ngang, such as the Pra Sri Salaeng Ngaeng, Por Bper, and Por Ngad.


It has been a Decade since people have been able to see amulets from Ajarn Naen Air appear on the scene, due to his long period of incarceration, for practicing High necromancy as an Ordained Buddhist Monk, in 2548 BE, which is of course against the Buddhist Vinaya. Since his return, he has limited his practices to forms of Wicha which do not transgress the Buddha Dhamma, and concentrated on Metta Maha Niyom and Maha Sanaeh Magic using Herbal Ingredients and Sacred Powders, and other rare forms of Muan Sarn Magical ingredients.

Naen Air is once more in the news for Getting Himself Involved in Tantric Sex Magick, which is forbidden in Thailand in the form in which he committed the act. His morality has been in question on various occasions, but his power and prowess in Wicha Saiyasart (Sorcery) Have never come into question.

Ajarn Naen Air

Naen Air does not reveal the secret formulas or ingredients in his Potions, for he deems it irrelevant to reveal to the user what his methods are, if what the user wishes is for the potion to be powerful, and to bring a noticeable magical effect.


2 Takrut Spells for Maha Lap and Maha Sanaeh are inserted into the base, which is filled with Necromantic Prai Powders

Kata Bucha Pra Ngang (version from Luang Phu Key of Wat Sri Lamyong)

Om Laluay Mahaa Laluay Laluay Hnaa Laluay hlang Laluay Tang In Prohm Yommaraat Aaagas Taepayadaa Laluay Tang Pra Mae Kongkaa Ma Chuay Kam Koo Soo Ongk Sappa Sitti Sawaaha

Om Laluay Mahaa Laluay Laluay Tang Jidt Laluay Tang Jai Gu Ja Sek Sai Nuad Hai Saw Len Ma Haa Gu Nuea Gu Ja Sek Sai Nam Man Ngaa Hai Saw Praya Len Ma Su Gu Nuea Saw Yoo Midai Rong Hai Maa Haa Gu Om Sawaa Home Dtid

Om Laluay Mahaa Laluay Gu Jag Laluay Ao Khao Prasumen Gor Uay Hnaa Top Gor Uay Hnaa Tao Gu Ja Aa Bpaag Gor Uay Khan Nang Gor Yom Peung Jai Om Sawaa Home Dtid


Kata Ngang Dta Daeng (from Kroo Ba Bpeng)

Om Taewadaa um Som Chom Dtua Kar Dood Soop – Glin Gaay Kar Hlong Rak Kar Piang Kon Diaw.


How to Worship the Pra Ngang Deity

Once you have received your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it.


One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and throw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water.

It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings before sleeping, but you must also bathe and clean your body first.

Nen Air

Offerings

Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang. Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang.

If you are poor and cant afford to give foods, then simply offer the glass of water. You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and Areca nut for chewing and two cigarettes is traditional. If you are in Malaysia or Singapore, you can get Betel nut and Areca from the Indian or Tamil Hindu stores to offer the Ngang.

Taking the Ngang amulet with you

It is forbidden to wear the Ngang around your neck like a Buddha amulet. It can be carried in your trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way.

When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach.


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5Jul

Carved Wooden Animist Love Charm In Koo Maha Sanaeh

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In Koo Prai deva sacred wood

In Koo Maha Sanaeh – Sacred Northern Thai Lanna Animist Sorcery, hand carved In Koo Deva Of Love made from carved sacred wood, amd immersed in sacred Nam Man Prai oils, in waterproof casing. Extreme limited edition amulets from Master Guru Monk Pra Ajarn Supasit of Wat Bang Nam Chon.

 In koo Maha Sanaeh

The amulet is carved into the form of a pair of lovers, entwinde in sexual embrace. They are immersed in a potent potion of Nam Man Prai oil, a necromantic serum used by the Khmer Necromantic Sorcerors since the times before the advent of Buddhism came to the Siamese Kingdom.

In Koo

This particular Amulet is extremely popular with gay men amd women in Thailand, and is extremely hard-to-find, for only a very few of them were made, but they received documentation afterwards and have hence become extremely sought-after but are not easy to find, because of their small numbers, and the fact that they are now very popular and well heard of. 

The amulets of Pra Ajarn Supasit have always been made in extreme small numbers, and always are crafted from th finest materials, and powerful magical substances. It can truly be said that Pra Ajarn Supasit is amongs the too ten masters for high quality small numbered editions of finely honed, hand carved amulets and potions. Most other Masters of this Adept degree are laymasters, leaving Pra Ajarn Supasit as perhaps the leading ordained master of the present era for first class top level coloector class amulets of ultra high esteem.

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6May

Two tailed gecko amulets by Pra Ajarn Supasit

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Paya Jing Jok Sorng Hang Maha Sanaeh, by Pra Ajarn Supasit of Wat Bang Nam Chon.

Two tailed gecko

Enjoy the slideshow of the latest Animist gecko charms (Paya Jing Jok Sorng Hang Maha Sanaeh), from Pra Ajarn Supasit of Wat Bang Nam Chon, as a short slideshow which if they interest you can be accessed in the store, by following the link at the bottom of this article.

 

Paya  Jingjok Sorng  hang, is an ancient Animist Sorcery, which is very popular with both ladies man and the gay community, and is going to be effective in both gambling and introduction as well as increasing business success . Metta Mahaniyom, Maha Sanaeh, Maha Lap.

You can find this amulet, and more from the same Master, by clicking on the following link: Amulets by Pra Ajarn Supasit Wat Bang Nam Chon 

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17Mar

Palad Khik Mai Ga Fak Rak hand inscription Pra Ajarn Supasit

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Palad Khik Animist Siva amulet, for libido protection and lucky charm – it is made from sacred wood, carved from a holy tree. The master has performed sacred inscriptions of ancient Khmer Sanskrit spells upon the outer surface of this animist talisman

Pra Ajarn Supasit is one of Thailand’s most famous amulet makers, because of the extremely high quality and highly powered rare Muan Sarn Sacred Powders and other sacred ingredients you uses in his amulets. In addition to this, the very diligent and long winded methods he uses, and the great effort  he applies to the empowerment of amulets

The rarity and small numbers in which they are made, and their high-powered ingredients of great rarity. And immense magical value, are all counting towards what makes his amulets one of the most collected and rarest of the present-day era.

Palad Khik Pra Ajarn Supasit Wat Bang Nam ChonThe Talisman is hand carved from Sacred Mai Ga Fak Rak, A holy tree that is very difficult to find, and extremely difficult to cultivate outside of the deepest forest areas. There’s one single flower which is white extended and very beautiful. It is supposed to bring love to hear who Is the sacred word and the tree itself, is believed to be inhabited by nature spirit with very powerful magic.

 Palad Khik

Most palad khik have a kring bead and sometimes a ploi sek, and some have hand inscriptions of magic spells upon the surface. But mostly in most cases, the magic spells will be limited to 2 or three versions of the invocation of the four elements, one invocation for extreme attractions and sometimes some invocations to the god Shiva. These talismans however have received many inscriptions of unknown secret spells which only Pra Ajarn Supasit, and his Master lineage knows, through mouth to ear transmission.

Palad Khik Mai Ga Fak Rak

Even the cords, which are wrapped, and bound to the talismans, are empowered with their own special magic spell, to bind the hearts of others, and induce mercy and fascination. A magic bead is attached to the  colored cords, for enchantment.

Pra Ajarn Supasit

Pra Ajarn Supasit’s amulets are amongst the most collectable amulets of all masters of the modern era, due to the extreme rarity and small numbers and high quality of individually handmade Amulets which come from his adept hand. he prefers not to mass produce amulets and to focus on high-quality individually and Palad Amulets in small numbers which contain only the purest and most sacred ingredients in their making.  Every one of his amulets is is a certainty to become a rarity and highly prized and valued possession,   Because of his faithful adherence to authentic true amulets making methods and to apply the finest artisanry to their making.

Palad khik

There are various incantations which can be used for praying to the Palad Khik Lingam

The below incantation is for Metta Mahaniyom and Maha Laluay (seduction of ladies) purposes, from Ajarn Waes (Ruesi Waet) master necromancer of Surin.

Om Laluay Mahaa Laluay Samsip Sorng Hee Hae Hom Lorm Dtorm Kuay Khor Hai Guu Ram Ruay Pro Hua Kuay An Nii Da Daa Di Dii Duu Dii Hee Maa Kuay Maa Burut Maa Dii Sadtrii Mii Maa Swaa Home

General Heart Mantra for empowerment of Bucha Palad Khik

Ganha Naeha Na Ma Pa Ta

or
Ja Pa Ga Sa Na Mo Put Taa Ya Gan Ha Nae Ha Na Ma Pa Ta

or
Om Siwaling Sabbha Metta Sabbha Pokaa Sabbha Laapo Sabbha Tanaa, Sabbha Yasa, Sabbha Pranee Sabbha Mangalaani Bhavantume.

Chant any of the Kata Once, 3 times, or 9 times.

Pra Ajarn Supasit of Wat Bang Nam Chon giving Master Day Wai Kroo blesings.

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22Feb

Enchanted Sea Pearl with solid silver pendant brace

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This extremely precious and beautiful enchanted Sea Pearl, is empowered by the great Pra Ajarn Supasit, of Wat Bang Nam Chon temple. It is not only are highly empowered Maha Pokasap, and Metta Mahaniyom Maha Lap amulet, it is also a pearl of wisdom with the power of ‘Panya Wai’ (fast intellect).

Pra Ajarn Supasit has produced these extremely pristine, & beautifully designed, exquisitely finely crafted amulets. He has particularly intended them to be an attractive option for ladies who wish to wear amulets but are very orientated towards fashion and two delicate artisanry. 

Apart from being a powerful amulet this is evidently and visually obviously, a piece of fine precious jewellery in addition to its magical power.

In chanted pearl of wisdom and well by Pra Ajarn Supasit Wat Bang Nam Chon

These are some of the most finely crafted amulets we have seen that are indistinguishable from some of the finest jewellery from the worlds finest fashion designers. This does not mean however, that there is no power in them, or, that they are not amulets. 

These specially empowered precious natural sources of magic, are full of Maha Lap and Maha Pokasap power, as is the case with ‘Ploi Sek’ empowered gemstones, for the same reasons. 

Coming from the sea, or the ocean, better said, the enchanted pearls, have a very powerful, but subtle manner of enchantment, meant like the lulling sound of the waves of a being of the tide which slowly lapse away at your destined friends and lovers. are so well disguised, that they pass as a piece of beautiful jewellery and are therefore a very attractive and advisable option for ladies who wish to wear and use sacred Thai Buddhist amulets to improve their lives with Buddha Magic.

I did pearl of wealth and wisdom by Master Monk Pra Ajarn Supasit

Pra Ajarn Supasit, of Wat Bang Nam Chon, is one of Thailand’s most popular high-end amulet makers for his very small number of additions and high-quality amulets. 

This is not the only factor which is made is amulets so collected and so rare. The high-quality dictates the elevated price of his extremely fine quality amulets, which use high class ingredients, and precious items, which can have the power to bring wealth wisdom and even seduction. 

Below; A most beautiful and exquisite piece of jewelry, hides a very powerful Maha Pokasap  amulet, concealed beneath its beautiful surface

Are most beautiful and exquisite piece of jewellery hides a very powerful amulet concealed beneath its beautiful surface

A high-quality precious polished pearl of this type, of high purity and beauty, with a very finely handcrafted solid silver brace, is a class A amulet. This is the kind of luxury amulet of a price that it is of course higher than average amulets, and is self explanatory. 

Those factors are in addition to his reputedly adept powers and purity of practice, which empowers his incantations, with the support of the Devas, the angelic intelligences, and the Buddhas themselves.

 Pearl of wisdom

 Below; the great master, Pra Ajarn Supasit, of Wat Bang Nam Chon.Pra Ajarn Supasit Wat Bang Nam Chon

Apart from being an awesome pearl, this amulet has sacred ingredients hidden within it such as ‘Pong Bpatamang Lokee, and, a special Takrut spell inscribed upon a silver Yantra foil. Pra Ajarn Supasit likes to call the Pearl ‘Dork Jampa Pin’, which means a certain kind of flower,as a badge. The Dork Jampi, is a flower which is often used in offerings to the Buddha. 

Magnolia flowerIt is considered to be a very powerful Maha Sanaeh magical charm, because of its special herbal and pheromonic properties as well as certain invisible magical qualities which are believed to be attributed to this flower. There is a particular form of adept sorcery, called ‘Wicha Dork Jampi’, which uses the form, and image of this flower to make an amulet. This ocean pearl, possesses precisely the same shape as the dork Jampi flower, and has been empowered with invocations and incantations of this particular Wicha.

Kata Bucha

Putta Jidtang, Tamma Jidtang, Sangka Jidtang

Sinaehaa Sinaehaa, Rak Kaapa Jao Bpiyang Mama

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13Feb

Kroo Baa Krissana Kammathana 56 edition amulets

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Kroo Baa Krissana’s ‘Kammathana 56’ edition Butterfly King (Taep Pamorn/Taep Jamlaeng) amulets have turned out to be the most successful release in a Decade, selling out at a record pace, faster than ever before. This is indeed saying something already, because the amulets of this master always sell out and in a very short time. But, in this case and in this in addition, they have sold even faster than ever before, making the Kammathana 56 edition a record sellout edition, and hence, are most important edition, as far as historical documentation is concerned. 

这是一个独特的系列蝴蝶国王护身符 这些护身符与一些最优秀的神圣粉末制成  

This particular series of Amulets are incredibly impressive when seen in real life and their aromas reveal, that only the finest, and richest sacred and aromatic substances have been used for the sacred powder base.

Kroo Ba Krissana Intawano Kammathana 56 Special Edition Amulets

Kroo Ba Krissana Intawano Kammathana 56 Special Edition Amulets

Once again from the adept master Kroo Ba Krissana himself comes a well acclaimed and very easily recognisable superb edition of holy amulets in the year 2556 BE. This edition of Butterfly King special Ongk Kroo Masterpiece Version amulets, was accompanied by some extra special and sacred Pra Somdej Nang Gwak amulets, Pra Khun Phaen, See Pheung in both Butterfly King and, Pra Khun Phaen versions, and some Lersi Hermit God head amulets. yet another special edition of some of the finest, and most detailed hand-painted sacred powder amulets. made with real precious gemstones inserted, from one of the last two decades greatest amulet makers, and Guru Monks, Kroo Ba Krissana.

The objectives of Kroo Ba Krissana Intawanoh’s 2556 BE edition include using the funds received, to donate to the commemoration of religious holy places and temples, in and around Buriram. The funds are also to be used, to produce interest and build practice in the Buddha Dhamma.

The sacred Muan Sarn Earthen powders, were amassed together for the great Putta Pisek (Buddha Abhiseka) ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Empowerment of the sacred powders, used in the making of the Amulets

Empowerment of the sacred powders, used in the making of the Amulets

The following amulets were released in the 2556 BE edition:

  • 1. Sampao Takrut Ngern Koo Fang Ploi ( Seafaring military ship with double silver Takrut and Blessed Gems)
  • 2. See Pheung Khun Phaen Metta Maha Niyom Kaa Khaay ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
  • 3. Taep Bin Takrut Ngern Koo Fang Ploi ( Taep Jamlaeng Angel with Silver Takrut and Blessed Ploi Sek gems)
  • 4. Taep Faa Din Paint See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin embedded)
  • 5. Taep Faa Din Paint See Khiaw Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
  • 6. Siarn Phu Lersi Fang Rae Sak Sit Nuea Pong Pikul ( Head of the Lersi Ascetic Sage with sacred powders of Pikul and sacred gems imbedded)
  • 7. Taep Jiw Paint Daeng
  • 8. Khun Phaen Kumarn Taep Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Ploi Sek Gems and Takrut)
  • 9. Nang Gwak Kum Sap Maha Sethee Nuea Pong Pikul (Nang Gwak calling to millionaire riches in sacred powders)
  • 10. Nang Gwak Paya Kum Sap Maha Sethee Nuea Pong Itthi Jay See Khaw (Nang Gwak calling to millionaire riches with white Itthi Jay sacred powders)
  • 11. Nang Gwak Paya Kum Sap Maha Sethee Nuea Pong Mai Paya Ngiw Dam ( Nang Gwak Calling to millionaire riches made from the wood of the holy Ngiw Dam tree)
  • 12. Nang Gwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej (Nang Gwak calling to millionaire riches in sacred powder gilded in gold leaf with Pra Somdej rear face)
  • 13. Nang Gwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Gwak calling to millionaire riches in sacred powders with golden takrut).
Kroo Ba Krissana Putta Pisek Ceremony and empowerment of Muan Sarn Sacred Powders

Kroo Ba Krissana Putta Pisek Ceremony and empowerment of Muan Sarn Sacred Powders


Sampao Jao Sua Maha Sethee Takrut Ngern Koo Fang Ploi
Wealthy Trader Ship ( Seafaring military ship with double silver Takrut and Blessed Gems).
Only 108 made
Sampao Jao Sua Maha Sethee - Wealthy Trader ShipThe Sampao Takrut Ngern Koo Fang Ploi is an amulet created by Kruba Krissana in the year 2556 BE, under strict guidelines of ancient Wicha knowledge and ceremony. The sacred powders are amassed by secretive means and are specific to Kruba Krissana Intawanoh, the imagery, sacred script and even the smell can all be recognized as an amulet of Kruba Krissana.
Rear face of the Sampao Jao Sua Maha Sethee - Wealthy Trader Ship by Kroo Ba Krissana. Ongk Kroo Masterpiece Version

Rear face of the Sampao Jao Sua Maha Sethee – Wealthy Trader Ship by Kroo Ba Krissana. Ongk Kroo Masterpiece Version

The Sampao Takrut Ngern Koo Fang Ploi on it’s front face is a highly decorative art style indicative of Kruba Krissana. 

Sampao Maha Sethee millionaire trader shit amulets with real precious gems inserted from Kroo Ba Krissana Intawano

Sampao Maha Sethee millionaire trader shit amulets with real precious gems inserted from Kroo Ba Krissana Intawano

A seafaring merchant vessel sails on the ocean on its trading routes. It is hand painted many bright colors and is surrounded by a golden gilded border with two Ploi Sek blessed gems inserted into the powder base.

Sacred precious gems are inserted into the rear face of the finely crafted sacred powder amulet

Sacred precious gems are inserted into the rear face of the finely crafted sacred powder amulet – 2 Takrut Maha Sethee, and a rian Narai Yantra coin inserted

The rear of the amulet displays the white Muan Sarn powders with 12 Ploi Sek gems inserted into the sacred powder base in a uniform pattern. Two silver Takrut have been inscribed with holy yant and inserted as well as a central 8 direction ‘Rian’ silver coin.

Taep Faa Din Payn See Khiaw Lang Fang Rian Narai

Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’ he has created another superb edition of his famous ‘Thep Jamleng” amulets in brilliant form. 
Only 500 Made
Taep Bin (flying Deva) Butterfly Ki g amulet, with Narai Vishnu yantra coin inserted, and sacred Ploi Sek Precious Gems, for Maha Lap, & Maha Pokasap

Taep Bin (flying Deva) Butterfly King amulet, with Narai Vishnu yantra coin inserted, and sacred Ploi Sek Precious Gems, for Maha Lap, & Maha Pokasap

The front face features a vividly hand painted Green King Butterfly Angel surrounded in sacred angelic yant with a small silver takrut inserted into the powder just below the Thep Jamlaeng image, the border is a gold in color and frames the amulets centralized image.
 
Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana


Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

The rear face of the amulet has a coin inserted with a magical spell invoking the god Vishnu

The rear of the amulet displays the rich and sacred Muan Sarn powders with sacred numerology imprinted into the face. In the center of the amulet a Pra Narai (Vishnu  yantra) silver Rian coin is inserted and surrounded by a decorative border displaying sacred yant. The Narai coin lends it’s abilities to those who have work or hobbies in the arts and sciences field of academics.
The amulet comes in the original box from the temple of Kroo Ba Krissana

The amulet comes in the original box from the temple of Kroo Ba Krissana.

Taep Bin Takrut Ngern Koo Fang Ploi Pim Yai

Extra large size Ongk Kroo Masterpiece Version Jumbo sacred powder Butterfly King amulet.
Only 500 made

Thep Bin Takrut Ngern Koo Fang Ploi Pim Yai Using Kruba Krissana's highly secretive Wicha of 'Montr Teerayaan' he has created another superb edition of his famous 'Thep Jamleng

The front face features a vividly hand painted King Butterfly Angel surrounded in sacred angelic yant. A single silver Takrut has been inserted under the Butterfly image and the amulet is surrounded by a golden border. 
12 precious gemstones, and 2 solid Silver Yantra Foil Takrut Magic spells are inserted into the rear face of the amulet

12 precious gemstones, and 2 solid Silver Yantra Foil Takrut Magic spells are inserted into the rear face of the amulet

The rear face of the amulet features the sacred powders of Kruba Krissana with 2 takrut inserted in the side and 12 Ploi Sek enchanted gems in uniform geometric pattern are placed around a centralized ‘Rian’ silver Yant coin. There is also a small sacred copper ‘Rian’ coin complete with sacred yant inserted just below the Ploi Sek gems.
 
Taep Bin Pim Lek (miniature version) – Hand painted amulet
 
Taep Bin Pim Lek (miniatures version) - Hand painted amulet
A smaller version was made in slightly larger numbers and is also an extremely pristine model, and is preferred by a select number of niche cult collectors of his amulets, because of their extremely fine detail, considering their miniature size.
Rear side of the miniature version of the Butterfly King

Nang Gwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej 

Nang Gwak Pra Somdej Hnaa Tong

Nang Gwak Pra Somdej Hnaa Tong

Only 650 made

Nang Gwak calling to millionaire riches in sacred powder gilded in gold leaf with Pra Somdej rear face.

Nang GwakThis particular model was made in standard versions in three different materials of Muan Sarn Sacred Powders. 

Kwak Pra Somdej Hnaa Tong

Kwak Pra Somdej Hnaa Tong

Each different material renders a different colour to the amulets namely; black, pinkish beige, and white.

Nang Gwak Pra Somdej

Neua Pong Mai Paya Ngiw Dam

Nang Gwak Pra Somdej

Nang Gwak Pra Somdej

2000 made in white or black powders.

There was also an extra special masterpiece version made in golden pink Nuea Pikul, which was an Ongk Kroo Masterpiece Version, with precious gems inserted.This was a very highly limited series, of which only 108 amulets were made. This particular masterpiece model, was the highest priced model in this edition of Amulets from Kroo Ba Krissana Intawano.

Ongk Kroo Masterpiece Version

Ongk Kroo Masterpiece Version Solid Gold Takrut real gemstone inserts 

This version is expected to be very highly prized and also very highly priced as time passes for it sold out immediately after release despite its elevated price.

Only 108 of these amulets were made 

Nang Kwak

Nang Kwak with Look Namo

White Muan Sarn Sacred Powders version

Nang Gwak Pra Somdej

Nuea Pong Itthi Jay See Khaw

Nang Gwak Pra Somdej

Only 2000 of these Amulets made

Siarn Phu Lersi Fang Rae Sak Sit Nuea Pong Pikul

Lersi Hermit God

Fragments of precious gems are sprinkled into the rear face of the amulet.

Rear face of Lersi Hermit God amulet

1000 of these amulets were made.

See Pheung Taep Fa Din

See Pheung Taep Jamlaeng Butterfly King Amulet

See Pheung Taep Jamlaeng Butterfly King Amulet

See Pheung Pra Khun Phaen

See Pheung Pra Khun Phaen Kroo Ba Krissana IntawanoSee PheungOf each of these kinds of metta balms, 5000 small pots were made.

Khun Phaen Kumarn Taep Fang Ploi Takrut

Pra Khun Phaen Kroo Ba Krissana Intawano

Pra Khun Phaen Kroo Ba Krissana Intawano

Pra Khun Phaen amulets were made from some of the finest Puttakun and Aromatic herbal perfumed powders, and of course the usual special earths, and ashes, which are necessary for the complete success of the invocation of the Wicha Pra Khun Phaen.

Pra Khun Phaen rear faceA most beautiful butterfly King image is embossed on the rear face with a solid silver Takrut & Look Namo slug spell.

2000 of these special amulets were made

Kroo Ba Krissana Intawano Pra Khun Phaen and Taep Jamlaeng Butterfly King Amulet Putta Pisek

PAbove; Kroo Ba Krissana Intawano Pra Khun Phaen and Taep Jamlaeng Butterfly King Amulet Putta Pisek Blessing ceremony. This edition was so highly awaited, that it depleted within a few hours after the ceremony. The remaining amulets within distributed around the country, to various distributors in linage with the temple.

You can find these amulets in the full range, in our sister store, at Thailand Amulets store

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13Feb

Hand Carved Kumarn Tong statuette

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9 cm high hand carved sacred wooden Kumarn Tong, empowered through long-term soaking in Sacred Nam Man Prai oil. This Kumarn Tong is one of a very few uniquely individual handcarved statuettes from guru Master Pra Ajarn Supasit of Wat Bang Nam Chon.

This is one of the larger versions which were made from the sacred Takian tree wood donated to Pra Ajarn Supasit. This statue measures 9 cm high and has a shiny surface, from the empowerment of soaking the Kumarn Tong in the sacred oils which have soaked into this holy tree carved wooden effigy.

Kumarn Tong 9 inches high Sacred hand carved wooden effigy

Kumarn Tong is 9 centimeterss high,and is a Sacred hand carved wooden effigy, By Pra Ajarn Supasit of Wat Bang Nam Chon

This rare Kumarn Tong statuette from Guru Master and Adept maker of high class fine quality powerful amulets, Pra Ajarn Supasit, is an absolute work of excellence in miniature. Carved by an experienced hand, using high artisanry, fused with ancient Necromantic Sorcery, of the kind which is already, and is further destined to become ever more, a collectors’ masterpiece and reference Objet D’art of the world of Buddhist Amulets.

Base of the statuette has been sealed after insertion of Muan Sarn Sacred Powders

Base of the statuette has been sealed after insertion of Muan Sarn Sacred Powders

One of a very small number of special, individually hand carved, and empowered Kumarn Tong images, of a young Kumarn beckoning with his hand. the Kumarn has his hair tied up in a topknot, and traditional Jong Graben trousers, as were worn in the times of Khun Chang Khun Phaen.

Kumarn Tong statuette 9 inches Pra Ajarn Supasit

Khun Chang Khun Phaen, is a Thai mythical work of classic literature, which is the source of the fame which the Wicha Kumarn Tong enjoys today. this particular pharmacological sorcery was not however, invented in this story. It existed for many hundreds of thousands of years before that. But because the Wicha was used and spoken of in the story, this Wicha of Necromantic Invocation, is thus attributed to the story of Pra Khun Phaen. Pra Ajarn Supasit has empowered a very small number of these extremely artistically and well made hand carved effigies, in a very small number edition of perhaps a dozen or so carved images.

Standing statuette of a waving Kumarn Tong

Standing statuette of a waving Kumarn Tong

Its image and carving is slightly different in both size and detail for each piece of wood is of course different. so, although I doesn’t all more were made of these effigies, each individual effigy is in itself unique. 

Pra Ajarn Supasit has spent a whole Trimester (Traimas rainy season empowerment), two in bed all the magical powers of sorcery he can muster into these effigies and to awaken them to live with the spirits of all the different Prai Kumarn Tong he could contact to assist in the invocation of Spirits to dwell within the Inanimate forms of the Sacred Takian tree wood.

Side view of the statuette

Side view of the statuette

The Kumarn Tong has received the Rite of Ancient Khmer Necromantic Invocations of the 4 elements and the Kata Akarn 32 to imbue the effigy with a living spirit of the Kumarn. Each individual carved wooden image differs slightly in color and appearance, as each was made and empowered one by one. This means that although a couple of dozen is already a miniscule number of amulets in this special edition, but that also, each amulet is unique in its own right.

Pra Ajarn Supasit - Wat Bang Nam Chon

Pra Ajarn Supasit – Wat Bang Nam Chon

These are one of a very small number in a series of different Prai Deva, Kumarn Tong, Hun Payont, and Lersi hermit god images released by Pra Ajarn Supasit, made from various sacred alchemical metals, and sacred tree woods. 

You can view all of the Amulets from this master installed by clicking on the following link; Amulets by Pra Ajarn Supasit Wat Bang Nam Chon.

 

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9Feb

Mouse drinking Cats Milk Purple Potion – Luang Phu Ta on Thailand Amulets

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Now arriving in our sister-store at Thailand – amulets.net – See Pheung Muang – Purple Enchantment potion with Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by  Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces, the ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

Mouse drinking cats milk amulet in purple See Pheung

Mouse drinking cats milk amulet in purple See Pheung

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

Mouse drinking cats milk amulet in purple See Pheung

See Pheung Hnoo Dood Nom Maew

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same. 

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

Hnoo Dood nom maew

Purple See Pheung potion with Muan Sarn Sacred Powder Hnoo Dood Nom Maew Immersed

There are various ways to use this amulets including to use the potion itself for smearing on objects and persons including yourself. if you use this method then at some point the potion will be all used up, and the amulet will remain left over. The Amulet can then still remain as an item of worship, to ask for blessings and wish granting, and kept on a small Altar. Alternatively, as would be logical,the amulet after being so long immersed, and empowered within the potion, can then be encased, and worn around the neck as a pendant.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

Metta Mahaniyom potion, combined with the sacred powder amulet, forms a double magic spell, in one container

Metta Mahaniyom potion, combined with the sacred powder amulet, forms a double magic spell, in one container

 To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Luang Phu Ta Analayo

Luang Phu Ta Analayo

 To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

Different versions available

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm,  and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

you can find this in our sister store which is our larger store at www.thailand-amulets.net

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8Feb

Kumarn Tong riding an elephant

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Luxuriously finished sacred elephant statuette, with a Kumarn Tong golden boy riding upon its back, made from sacred metals with 3K gold plating from master monk Pra Ajarn Supasit of Wat Bang Nam Chon temple.

Pra Ajarn Supasit Is a master Gaeji Ajarn, Who is known for his immensely high-quality and small limited editions of Sacred amulets, which are so highly prized for their rarity and sacred Muan Sarn imgredients, as well as for their incredible beauty, fine design and exquisiteness of form.

Who knows why it happens, but, some masters and their amulets, become so preferred by small groups of essential rarity collectors, that all their amulets become immensely valuable. 

Kumarn Tong riding an elephant

Kumarn Tong Khee Chang Silawa


Pra Ajarn Supasit is one of these masters and is currently perhaps one of the most highly regarded and collected amulet makers on the high end higher price level collectors scene.

This particular amulet is an extremely finely crafted piece of miniature Buddhist/Animist Art. The statuette is made from smelted sacred brazen metals and ancient artefacts mixed with Sacred Yantra Foils,  and has a filling of Muan Sarn Sacred Powders, with silver Takrut spell scrolls inserted in the base.

 

Takrut & Muan Sarn Sacred Powders

Takrut & Muan Sarn Sacred Powders in the base of the statuette

The statuette features a young boy (Kumarn Tong), with a top knot, and wearing the traditional Thai Jong Graben trousers, sitting atop of a sacred white elephant. this particular amulet/statuette, is very special for it possesses a large conglomeration of varied magical powers both protective and charming in their nature;Maha Lap, Maha Sanaeh, Metta Mahaniyom, Maha Amnaj, Kong Grapan Chadtri, Maha Pokasap, Serm Duang (improve Karma), Gae Aathan, Siang Choke.

The elephant of course is not on the representative of the sacred white elephant of siam, but, is also a representative of the white elephant of the Buddhist Jataka stories; ‘Paya Chang Silawa’. this of course is what brings immense ‘Serm Duang’ power to remove bad karma and to increase the causes of future auspicious blessings and good luck and wealthy fortunes, healthy living, and long life. The Paya chang Silawa was the white elephant who lived in the forest and was a past incarnation of the Lord Buddha Sakyamuni.

Kumarn Tong on elephant

The amulet would be heavy to wear around the neck, but can be. It is however, more advisable for use as a mini statuette on the altar, in your car or place of business.

This elephant was met by a cold hearted hunter who was very greedy, and did not know of the word that is enough. This Hunter came back again and again,and kept asking the white elephant for more of his tusks, a d other body parts, and the white elephant just gave of himself freely, without questioning, or any resentment. Inthe end the white elephant gave everything even his own life.

The unmeasurable Compassion and generosity of The white elephant and his merits is what brings great fortune and mercy charm to he who has Devotion for the merits of this great and compassionate being.

The Kumarn Tong, is empowered with sacred necromantic mortal remains, which are mixed into the sacred powders stuffed within the interior of the statuette. All of the invocations of the Kata Akarn 32 were performed, to call the 32 elemental substances within the living body of a human and the three different formulas of invocation incantation and empowerment of the ‘Kata Hnun, Pluk, Riak Taat See’ for the calling turning and awakening of the four elements were performed.  

Kumarn Tong

 This was then completed as a formula, and finalised with the performing of the Nibbana Sutra, or as we say in Thai language, ‘Nippana Suudt’. Only those masters who have completed and mastered the techniques and the formulas of the Nibbana Sutra, can perform a true empowerment of the Kumarn Tong.

Pra Ajarn Supasit is one of the true depth who has mastered these techniques and his Kumarn Tong and Nang Prai, and Lersi Hermit God amulets, are considered to be amongst the most powerful of this era.

The only other masters who are producing such powerful Kumarn Tong in the present era, are mostly Laymasters or Lersi, and of those, also not many of them in existence. As to ordained Buddhist monks, one could say that the only comparable masters to Pra Ajarn Supasit for making powerful Kumarn Tong and other similar necromantic amulets are Luang Por Dam of Wat Pra Puttabat, and Luang Por Kane, of Wat Koh Phu, who’s are also becoming almost as legendary as the Kumarn Tong from the worlds most famous maker, the long deceased Luang Por Te of Wat Sam Ngam. 

Kumarn Tong

We focus on trying to stock amulets from all three of these masters, for their true and great power and authentic magical amulets. Few masters indeed can come close to the power of these three masters, who are three of our most preferred masters and most definitely our three most preferred masters for this particular kind of amulet.

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma 

Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo 
Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma 

(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong).

Side view of Kumarn Tong Khee Chamg Silawa

Side view of Kumarn Tong Khee Chang Silawa

This is in our opinion, an absolutely pristinely made amulet of the finest quality, and the most auspicious blessings possible, especially when one considers the attributed meanings of the sacred white elephant, and what blessings it can bring.

Alternative Version;

Om Paniji Jaeruni Pantang Aehi Ma Ma

  • When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you
  • When you eat you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.
  • The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.
  • When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Kata for empowerment of Kumarn Tong 

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kata for calling the Kumarn to eat

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa (Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Kata Pluk Kumarn Tong 

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

นะมะพะทะ กุมาระภูติ ปะติรูปัง นามะเตลาโภ นะโมโหมิ  

Download as a WMASoundfile; Kata Pluk Kumarn Tong

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Download as WMA Soundfile; Kata Perm Rit Kumarn Tong Plai Dam Khmer – Pra Ajarn Sak – Wat Ta Ee

Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Download as a WMA soundfile Kata Adtithaan Kumarn Plai Khmer Dam Pra Ajarn Sak Wat Ta Ee

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

Download WMA Soundfile Kata Gamgab Kumarn

How to Worship the Kumarn Tong

Kata Adtithaan Khor Lap

(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish). 

Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Tap

Kata Bucha  paya Chang Silawa

Om Sri Paya Chang Silawa, Khor Choke Laap  Maha Amnaj Kong  Grapan Chadtri Klaew Klaad  maha Pokasap Metta Mahaniyom Aehi Jidtang Bpiyamg Ma Ma Silawaa Swaa Ha.

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8Feb

Kumarn Tong Pra Ajarn Supasit

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Kumarn Tong

Kumarn Tong hand carved from sacred tree wood by Pra Ajarn Supasit of Wat Bang Nam Chon temple. this sacred hand carved effigy is made from the wood of a sacred magical Takian tree. it is believed that these trees are inhabited by the spirit of a very powerful Deva. it is believed that this wood, is of the most powerful magical woods available to use for the making of spirit inhabited effigies. 

These sacred hand carved wooden effigies are made from the wood of a sacred magical Takian tree.  The word of this tree, is believed to possess the most powerful magical force and is inhabited by the spirit of a Prai Deva.

Kumarn Tong

This image was one of a handful of Sacred hand carved wooden effigy is made and released in the 2556 BE master day blessing ceremony. it’s exclusivity goes without question, not only for the fact that only a few of these images were made, but, also, that, each image is in itself different and unique because of the handcarved artisanry used in its making.

Kumarn Tong Mai Saksit hand carved sacred Takian wood statuette – Pra Ajarn Supasit Wat Bang Nam Chon
$199 U.S.

Kumarn Tong

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3Jul

Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

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Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

The Kuman Tong Yord Paetch amulet made by Luang Por Ta Analayo represents a golden boy holding a diamond in his hands. Approximately three years prior to the making of these amulets, Luang Por Ta had a dream about a young boy who came to him and asked to stay with him. In this dream, the young boy was sat naked with no clothes, and said his name was Yord Paetch. The young boy wanted to stay with Luang Por Ta to help make merits together. Hence, Luang Por Ta decided to make the kuman tong amulets according to the image of the spirit of the young boy which he had seen in his dream.

Kuman Tong Yord Paetch

The Kuman Tong Yord Paetch is made from muan sarn aathan sorcerous earths and powders, including 7 cemetery earths, 7 swamps earths, earths from 7 busy ports, 7 giant termite mounds, powdered forehead bone of a nang prai spirit, ashes of burnt bones from 7 funeral pyres, brokenhearted lady powder, special powders for reanimation of the spirit, and kuman tong herbs. Next, the sacred earths and powders were mixed with see pheung salika long rang (metta balm of the sariga bird getting in the wrong nest’) and nam man sanaeh nang krung (metta oil of the ‘lady wrapped around the phallic’). All these sacred ingredients were then mixed together. From this mixture shapes of the Kuman Tong Yord Paetch were pressed as amulets, and then empowered with incantations for a period of three years.

Kuman Tong Yord Paetch amulet by Luang Por Ta

Most of the time, Luang Por Ta would perform the empowerments during the night time in the cemetery. He would then take a piece of red cloth (‘pha daeng’) and place it on the floor and put the kuman tong amulets on the cloth, all touching each other face to face, which is a part of rap sap magic for receiving treasures. Every Buddhist holy day Luang Por Ta went to the cemetery to perform empowerments from about 9 o’ clock in the evening until midnight. Also, he performed the rituals to invite the devas of the highest celestial realms to come and join the consecration ritual of the Kuman Tong Yord Paetch amulets, and thereby transmit deva minds into each amulet with their own individual spirit inhabiting. Luang Por Ta Analayo used the kata agarn sam sip song and hnun taat see for invocation of the thirty-two parts of the human body, and reanimation of the four elements. The amulets are blessed chanting the kata back- and forwards.

Kuman Tong Yord Paetch - Luang Por Ta Analayo

Hence, the Kuman Tong Yord Paetch are empowered to keep enemies away and to protect against evil spirits. Also, the kuman tong are powerful amulets to attract maha lap great lucky and wealthy fortunes. Thus, the Kuman Tong Yord Paetch are very useful for those who are in sales or market places, to increase the commerce and success in business. This is why the kuman tong is very popular with shopkeepers and other kinds of traders.

Rear face of Kuman Tong Yord Paetch

A remarkable fact about this amulet, which often has been noticed by many devotees, is that when one thinks of something one would like to have, then within a very short time one gets it without even asking for it. And so, the rate of coincidence with these events has caused this amulet to gain fame for its wishfulfilling power.

Front face of the Kuman Tong Yord Paetch

Kata Bucha Kuman Tong Yord Paetch

First recite the Maha namaskara (‘Namo Tassa…’) three times, then chant:

Ehi kumarang kumariinang ati uni na ang piti putto.

Kuman Tong Yord Paetch made and blessed by Luang Por Ta

View this amulet in our store here: Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

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1Jul

Takrut Phii Loeng Dtaek Necromantic Spell for Seduction and Gambling – Luang Ta Liang

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The takrut is covered in a coating of black lacquer for increased durability. The spell within the magic scroll also contains sacred herbal resin mixture

The broken coffin ghost dark arts takrut spell is necromantically empowered maha sanaeh Khmer sorcery at its most powerful. It is packed in a small silver scroll containing a magic spell which has been in popular use since the times of the Khmer Empire, before Buddhism even arrived, and Brahman ritual was still the mainstream.

During the performance of the nine day ritual, the takrut were kept placed inside the coffin of a prai ghost, until the incantations of the kata Hua Jai Nang Dtaay Tang Glom (incantation of the mother who died with child’) made the coffin begin to shake.

This is not Thai but indeed an ancient Khmer sorcery, which has been known for its extremely powerful power of attraction and ability to convince (even the ghosts of the gambling tables), and to increase successful commerce. This wicha is one for which Luang Ta Liang holds legendary status.

The takrut is covered in a coating of black lacquer for increased durability. The spell within the magic scroll also contains sacred herbal resin mixture, which serve to increase its power not only magically, but also biologically upon the pheromones of those in the vicinity.

The broken coffin ghost spell was not then released, but was kept for a further two years to receive constant incantations. One interesting point about the making of this amulet, is the fact that one of the apprentices of the great and legendary monk Luang Phu Suang was present to perform empowerments upon this amulet, too.

The takrut is made from coffin nails smelted into yantra foils, and is stuffed with a piece of Dork Rak flower and See Pheung Bpaag Phii (‘ghost mouth wax balm’) inside its interior. The ultra rare and difficult to fabricate Pong Sanaeh Ya Faed powder is also inserted, which Luang Ta Liang had made after decades of tudong forest wandering to collect all of the necessary ingredients to complete the complex formula for the making of ‘Pong Sanaeh Ya Faed’.

Kata Bucha Takrut

Om Gaama Dtanhaa, Wipawa Dtanhaa Gaama Raaka Dtanhaa Madon Rammaa Bpiyang Ma Ma.

View this amulet in our store here: Takrut Phii Loeng Dtaek Necromantic Spell for Seduction and Gambling – Luang Ta Liang

 

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19Jun

Nam Man Mae Bper Oil – Luang Por Somkuan

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Nam Man Mae Bper is a metta oil with strong maha sanaeh powers for attraction, released in 2555 BE along with Luang Por Somkuan’s Khun Phaen Mae Bper Prai Kumarn Riak Koo amulets. This metta oil is made from sacred herbal powders and necromantic oils, which were then boiled up together with waxes and 108 kinds of sacred herbs.
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Luang Por Somkuan empowered the Nam Man Mae Bper using the traditional wicha Maha Sanaeh Boromakroo, which originates from Surin Province. Not surprisingly, the province of Surin in the Northern Isan, is therefore particularly well known for its powerful Khmer sorcery. Yet the wicha Mae Bper in particular, is regarded by people from Surin Province as being the most powerful and effective wicha for maha sanaeh magic.
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Apart from the main empowerment, Luang Por Somkuan also performed extra incantations of the Hua Jai Mae Bper, i.e. the root mantra of the Mae Bper deity. This makes the Nam Man Mae Bper a most powerful oil for maha sanaeh attraction, which can be used equally well by both men and women.

View to obtain this item in the store;
Nam Man Prai Mae Bper Oil- LP Somkuan

Indeed, the Nam Man Mae Bper can very well be used in combination with the Khun Phaen Mae Bper Prai Kumarn Riak Koo amulet. This strong combination will maximize the powerful effects of maha sanaeh magic. For instance, one can use the metta oil to anoint one’s goods and wares for boosting sales, or anointing certain parts of one’s own or someone else’s body for enhancing attraction, and at the same time the Khun Phaen amulet can be worn to further increase the chances of luck. Furthermore, the Nam Man Mae Bper oil can also be anointed on the Khun Phaen amulet as a way of consecrating it, and strengthening its power.

Kata Nam Man Mae Bper

Na Ngeuk Na Ngong Muoy Ya Yang Ji Ammaneedtaa Phayong Ngeuk A A Silang Wang U.

The kata should be chanted seven times. And as one chants the kata, one should simultaneously pray and ask for any kind of blessings one wishes to receive, or wishes to be fulfilled.

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21May

Look Sawat Dtab Dtam Mae Bper Prai Kumarn (Powerful Prai Powder Ball) – Luang Por Somkuan

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The Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn is made from pong prai kumarn powders and pong wan maha sanaeh herbs mixed with nam man prai and various other types of prai oils.

Luang Por Somkuan’s Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn powder ball is becoming very famous with his looksit since various people have made reports of high success which they ascribe to the magical powers of this amulet. This look om amulet is therefore getting a reputation of being a very powerful sacred powder ball. This amulet is as popular with ladies as it is with men, and can be worn in the waistline area or carried in the purse or cash till too.

The Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn is made from pong prai kumarn powders and pong wan maha sanaeh herbs mixed with nam man prai and various other types of prai oils. The magic formula for making this look om is based on Khmer necromantic sorcery, which uses seven kinds of ingredients, like prai bone powders, ashes from seen funeral pyres, earths from seven cemeteries, earths from seven ports with successful commerce, earths from seven bustling market places, earths from the center of seven great cities, and seven giants termite mounds. This mixture was then ground into powders with sacred herbs and prai oils.

Next, the muan sarn was empowered according to tradition, which requires putting the prai oils inside a couldron which is inscribed with sacred yantra. To maximize the effect of the empowerment these oils and powders were boiled whilst performing incantations until the whole mixture became dry.

During this process, Luang Por Somkuan chanted the kata Sam Sip Song and kata Taat Hnun See through which he performed the invocation and reanimation of the thirty-two parts of the human body and the four elements. The Nibbana Sutta was chanted as well, because its wicha is essential for succesful performance of Khmer necromantic sorcery. After this, the muan sarn was taken out of the couldron and ground up into powders. And then finally the sacred powders were pressed into the Look Sawat balls.

And so, perhaps not surprising, the Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn has a very powerful effect of the maha sanaeh variety. The sacred powder ball is able to enforce a hypnotic effect on the minds of others. This magic power works both on men as well as women, for this amulet is completely unisex, meaning it can be used by hetero-, bi-, and transexuals. However, Luang Por Somkuan’s look om is also useful for gambling, and can even be used as a wishfulfilling amulet, for it has the prai gasip ability to forewarn of lucky windfalls. In this way, then, the mysterious prai gasip powers will let one know when is the right time to lay a bet, or to make a move to approach and attempt to enchant or seduce a person.

Look Om Sacred Powder Ball

Since this amulet uses a wicha of the dark arts, it means that one is not required to keep the five moral precepts, and can thus use the amulet for gambling and to enchant people. However, in order to avoid the undesirable consequences of any unwholesome karmic deed performed with the help and assistance of this kind of amulet, we strongly recommended you to try and keep the five Buddhist precepts at all times.
 

View this amulet in our store here: Look Sawat Dtab Dtam Mae Bper Prai Kumarn (Powerful Prai Powder Ball) – Luang Por Somkuan

 

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