Lersi Dern Dong Yantra Cloth Ajarn Hnan Kong

Presenting a Giant Size 50 x 25 Inches Linen Yantra cloth for wall hanging, empowered with the Yant Pra Ruesi Por Gae Dern Dong in Bucha to the 108 great hermit forest wandering ascetics of the Deva Realms, and the ascended Masters, from Ajarn Hnan Kong Montr Lanna, of the Samnak Sak Yant Phu Yai Jayya Langka. Only very few of these wall hanging Pha Yant for Bucha in your shrine were made in this edition, and they can expected to become rare collectors pieces in the future. A highly fitting Pha Yant for your personal shrine to the Ruesi.

Pha Yant Ruesi Dern Dong Yok Kroo 60 Edition - Ajarn Hnan Kong

Pha Yant Ruesi Dern Dong Yok Kroo 60 Edition – Ajarn Hnan Kong

Released in the 2560 BE ‘Yok Kroo’ Ceremony at Samnak Sak Yant Jayya Langka in Amphoe San Pha Dtong in Chiang Mai. The Lersi Hermit God emanates all powers of Serm Duang, Serm Yos, Klaew Klaad, Kong Grapan Chadtri, Maha Lap, Metta Mahaniyom, and Maha Pokasap Blessings, emanating outwards around your vicinity, to fill your aura with positive energy, charm, luck, and likablility, bring promotion, elevated status, and draw wealth and prosperity into your life.


The Pha Yant is giant size measuring 50 x 25 Inches, and features Por Gae Lersi Dern Dong in the central section, with a plethora of Sacred Yant surrounding him, and a mass of incantations in Lanna Agkhara according to the Grimoires of Thai Lanna Sorcery. Lucky Money-grabbing Crabs, Wealth Attracting Barbfish (Pla Tapian), and Nok Kum Partridges are seen contained within this Sacred Yantra cloth, along with geometric Sacred Geometry spells.

Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai (Sometimes spelled “Pho Kae Ta Fai”). The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world.

In Thailand, there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.

These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors.




If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness. The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledge from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.

Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.


All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) having Kong Grapan, Maha Ud and Klaew Klaad Properties, and Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya Na Ma Ha


Kata Bucha for All Ruesi

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

The following mp4 Chanting Tutorials come with this Pha Yant available after purchase from the files download section of your account


Special Edition Takrut Sam Kasat Dtamrap Boran Wat Weluwan

The Takrut Sam Kasat Dtamrap Boran Wat Weluwan, is released through Pra Kroo Palad Winai Udtamo, Abbot of the temple of Wat Weluwan in Patum Thani. The Takrut Sam Kasat Boran is made using the ancient formulas from the Grimoires of Wat Weluwan. The Wicha uses the Sacred Yant Dork Mai Sawan for the empowerment, which uses a formula of three separate Yant, one three different metallic surfaces; Nak (Bronze or Copper), Ngern (Silver or Lead), Tong (Gold or Brass).

Takrut Sam Kasat Dtamrap Boran Wat Weluwan

The three Yant are inscribed separately each with their own Incantations and formula of Inscriptions, and bound together into one Wicha, which is then known as the Wicha Takrut Sam Kasat (3 Kings), or, also sometimes called the Takrut Sam Kasat Dork Mai Sawan. Apart from wearing the Takrut, it is also a recommended option to place it in your place of business, to attract success and prosperity.

Luang Por Pra Kroo Palad Winay is the abbot of Wat Weluwan, which is a large temple of National Importance, in Nakorn Pathom. Although Luang Por Winai is still young, aged about 50 years old (written in 2017), he has attained many merits advancing and developing the temple facilities and has helped a large number of ancilliary charitable projects. In his own practice he has attained Brian Nak Tam Aek Master Degree in Dhamma, and is a revered monk of the municipality with a large number of Devotees.

The Takrut composes a Wicha of three different Yant inscriptions on three different metallic foils.

The first Yant is inscribed on a silver foil, and is focused on Chai Chana Magic for Victory, with the Maha Amnaj Commanding Power of the Buddha Dhamma, with inflected Metta and Lap Phon for successful ventures and merciful treatment from superiors. This Yant invokes the spell of Pra Puttang Metta Laapa.The words ‘Dork Mai Sawan’ mean means ‘Heaven’s Flower’ , and is orientated for popularity, mercy charm, success and prosperity, improving the Karma of the devotee. Pra Kroo Palad Winai created the Takrut to lessen the sufferings of the devotees, and to protect them from all dangers, and to bring them the successes in worldly advancements.


The Second Yant is inscribed on a golden foil, and contains the ‘Bot Bpi’ which is the second passage of the Kampir Radtana Mala Grimoire, which is said to be the King of Metta Maha SanaehYantra Spells . This Yant is the Yant Kroo Keystone Yantra of the Wicha Dork Mai sawan. It isd imbued with immense Metta Maha Sanaeh, invoked through the Kata Hua Jai ‘Bpiyõ Tēwa Manussānang’.


The Third Yant is inscribed on a bronze or copper foil, and invokes the Bot Sō, which is a Puttakun Passage within the Kampir Idtipiso Radtana Mala Grimoire. This Yant possesses the power to dispel all Sadness, Stress, Ease Suffering, and Protect from Deadly Dangers.

Yant Dork Mai Sawan 3


The Takrut is hence immensely fittiing for the present age, where most people have to work hard and struggle to get ahead. The Takrut is a ‘Koo Cheewit’ type of amulet, to wear and Bucha constantly throughout one’s life to bring health, wealth, success and happiness.


This edition was made to raise funds to finance the building of Kuti (monks residence rooms) for the Sangha at Wat Weluwan.

Kata Bucha Takrut Sam Kasat Dork Mai Sawan Wat Weluwan

Precede with Maha Namasakar 3 times first

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa


Then Chant the Kata Dork Mai Sawan

Bpiyo Taewa Manussaanang Bpiyo Prahmaa Manudt Dtamo Bpiyo Naaka Subannaanang Bpinintariyang Na Maa Mi Hang Putto Rak Krai Tammo Hlong Hlai Sangko Ruam Jai Pra Rertai Putto

The Takrut has two pendant hoops attached for wearing either on a pendant chain, or preferably, a ‘Chueak Kart Aew’ waist cord belt. Wearing the Takrut on a Chueak Kart Aew waist cord, allows you to apply the Wicha maha Ruud, to invoke various powers, dependent on which of the four possible positions you slide the Takrut around the waist cord on, to face forward, right side, left side, or rear.

How to use on a waist cord for ‘Maha Ruud’ Wicha;

Wear on a cord around your waist feeding the cord through the two rings of the tube which the Takrut is in. You can slide the Takrut to reside on either side, front or back. Chant the Kata Plug (Invocation of the power of the Takrut) as often as possible. The Takrut performs many uses Metta Mahaniyom. The Devas protect and guard over you, safe from danger. Wealth and treasures flow to you and increase greatly.

Wear it facing forwards, will allow you to attain your wishes, and also protect

Wear it facing backwards, will protect and chase away demons and enemies

Slide it to sit on your right flank – Metta Maha Sanaeh Ladies will fall for you

Slide it to sit on your left flank, Mahaniyom Kaa Khaay (Good money and business sales, more customers)

Luang Phu Waen Gaay Amulet Empowerment

Limited Edition Khmer Wicha small size ‘Ngu Hlueam Dtaay Praay’ Sorcerous Python spurs, blessed with Pure Gold Leaf, empowered with Incantations, and spellbound with Daay Daeng Akom Red Sorceror’s threads. A powerful Gambling and Wealth Amulet, using Ancient Khmer Necromantic Sorcery methods, by Thai-Khmer Border-Crossing Monk, Luang Phu Waen Gaay Pantasaro, of Wat Ampin (Kampuchea), and Wat Yeuy Prasat (Buriram Thailand).

This edition of amulets received a special and extremely magical blessing ceremony, for they were Blessed During a Lunar Eclipse, with Wai Kroo to Bucha Pra Rahu Asura Deva Eclipse God. Very easy to conceal due to smal size and highly preferred by ladies who like to gamble

The amulets were Blessed at Wat Pha Yeuy Prasat in Buriram, during The night of the full lunar eclipse (Rahu Om Jantr night) where the eclipse God swallows the moon entirely, on the 27th – 28th September 2558 BE. Luang Phu Waen Gaay performed a large number of incantations in Thai, Pali, and in Khmer.

Luang Phu Waen Gaay Dueay Ngu Hlueam Boa Python Spur

The Python is renowned for the ability to maintain itself alive over long periods of time through maintaining an enduring survival through its high ratio of energy conversion in comparison to its metabolic consumption. This means that a Python can survive for months on one meal. The Python can avoid travelling around large distances, by merely lying in wait for prey to pass within its reach, and then launch its attack with one single leap, and entwine itself around the prey, making it impossible for that which enters its clutches, to escape ever again.

This represents the Maha Pokasap and ‘Maha Ud’ (‘Ud Sap’, means to seal belongings within a container) Power of retention, insinuating that any wealth or resources which enter into the possession of its owner, will be retained in one’s possession, and never be lost or released again. The Python also has powerful Maha Sanaeh Magic and does not need to go out of its way to attract its Mate. The femaile python will come along on its own volition for mating, and this is also a powerful magic to attract sexual encounters with ease and no efforts on behalf of the wearer. The musk of the Python has a very strong attractive power to attract the Merciful Metta of those who pass by, who do not notice its predatory nature, due to its physical and pheromonic camouflage, and unobtrusive manner of going around its business.

The Python Spur, or, ‘Dueay Ngu Hlueam’ is perhaps one of the most highly favored Mercy Charms of Professional Gamblers, Bankers, and those who like to gather and hoarde their resources, as well as those who already have wealth, and wish to retain it, or prevent it from flowing away back into the system. This Animist amulet is a form of High Necromancy, which invokes Metta Mahaniyom and Maha Pokasap Magickal influence from the Python’s ability to sit in wait for its prey, without the need to move around or perform overly tiresome quests to entrap its victims.

Luang Phu Waen Gaay Blessing Boa Spur Amulets

Luang Phu Waen Gaay Blessing Boa Spur Amulets

The Dueay Ngu Hlueam Python Spur is said to be a naturally sorcerous item which possesses powerful Maha Pokasap and Metta magic even without empowerment from a Sorceror. Boa or Python spurs also offer Powerful Anti Black Magick Protection, with Demon-Slayer Powers, and Maha Amnaj Magic for Exerting Command and Influence. The Dueay Ngu Hlueam are inbued with the 4 Heart Syllables of the Kata Riak Taat See (Invocation of 4 Elements), The subsequent Summoning, Awakening and Turning of the Four Elements was performed to Reanimate the spirit, and invoke Living Magic within a material object, according to the Ancient Grimoires and Magical Formulas of Ancient Khmer Wicha.

Luang Phu Waen Gaay has empowered these Python Spurs with special Invocations of the Naga Kings of Bodhala, using the Ancient Khmer Wicha which he has inherited through the long lineage of Kroo Ba Ajarn, to intensify the power and supercharge these small but immesnely powerful Dueay Ngu Hlueam

The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of a spirit within the python spurs, and bound with Incantations to dwell within and emanate powers. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with mind and spirit.

Luang Phu Waen Gaay is a Kampuchean Monk of high repute for his adepthood in Khmer Sorcery, and is highly revered on both Khmer and Thai sides of the border, as a powerful Magic Maker. Luang Phu Waen Gaay is an aged Monk, who has spent many years on Tudong Forest wandering through the regions bordering between Kampuchea and Thailand, and has amassed a large compendium of ancient Wicha of both Thai and Khmer Sorcery Traditions, from both Ordained and Lay Sorcerors.


Luang Phu Waen Gaay Wat Ampin Kampuchea

He possesses Enviable Adepthood in the Khmer Necromantic Sorcery Wicha. His powers and Magical Prowess is highly regarded by his peers in Thailand for his roots in Khmer Sorcery Lineage Wicha. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after.

During the Taewa Pisek (Deva Abhiseka) blessing, Luang Phu performed Incantations using both Khmer, and Thai Sorcery Empowerments, and meditated over them to imbue his psychic powers through the sincana cords and into the amulets. Becase this amulet was blessed in wk to Pra Rahu, you can invoke Rahu Asura Deva to improve your Horoscope and increase your chances of lucky streaks, along with the spirit of the Ngu Hlueam Dtaay Prai and Khmer Naga Kings Invocations to command the Ruling Devas and Denizens of the Gambling Dens to throw Luck in your Favour.

Luang Phu Waen Gaay released this edition after he had collected over 100 python spurs in Kampuchea, which the local forest dwellers and jungle trackers would bring to him when they found a python which had died under the right circumstances for Prai Necromancy. Because the python spurs are invisible to the naked eye in a living python, these pincer-like organs are believed to be able to pinbch and grab treasures and hold them tight, and not let them go, and also, the fact that the pincers close in towards each other represents the attract between people, for Maha Sanaeh.

Below; The great Kroo Ba Noi of Wat Sri Don Moon (Inheritor of the Temple and the Wicha of Kroo Ba Phad), offers hismelf as an apprentice in Magic to Luang Phu Waen Gaay, which reveals the geat powers and magical prowess of this great Kampuchean Sorceror-Monk

Kroo Ba Noi Wat Sri Don Moon asking Luang Phu Waen Gaay for Apprenticeship

Chant Maha Namasakara first;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Kata Pra Rahu Kam Duang Karma Improvement Prayer

Kata for Pra Rahu Eclipses

Bucha Method:

Make offerings of Dark Foods , Incenses and Black Candles on Wednesday Evenings and on Lunar and Solar Eclipses, and chant the Kata given by Luang Phu Waen Gaay 12 times to Pra Rahu

You can use the Kata Pawana (Kata to practice manifestation of your requirements through visualisation magic), which was given by Ajarn Spencer for using with Dueay Ngu Hlueam Amulets.

Na Arahang Putto Mae Metta Maha Metta Pawandtu Mae – Na Putto Arahang Tammo Trini Singhae Sangka Raksa Tamma Raksaa Putta Raksaa Na Mo Puttaaya Aehi Pokang Bpiyang Ma Ma Na Tana Pokang Aehi Jidtang Maha Metta Maha Tanaa Sap Na Metta Mo Garuna Put Bpranee Ta Yin Dee Ya Aen Du Iswasu – Suswaa-I Aehi Jidtang Bpiyang Ma-Ma Maa Nee Maa Maa Na Arahang Putto Putta Raksaa Tamma Raksaa Sangka Raksaa Taewa Raksaa.

(Close Your Eyes and Picture a treasure Pile of Wealth and Resources, and a never ending stream of wonderful possessions and auspicuous blessings flowing to you).

Luang Phu Khaw Haeng

A most Inimitable Amulet from Luang Phu Khaw Haeng, the Duang Ta Pra Arahant Song Sap Buddha Eye Gazing at Treasures – Pim Nam Reuks (First press) Badtiharn Yim Rap Sap edition amulet 2559 BE – Buddha Eye in Pyramid Stupa. This model in below image is the Ongk Kroo Pim B Top of Range (Pim A is second in the range, as the series does not follow alphabetical orders), in Nuea Nam Reuks Masterclass Muan Sarn Sacred Powders, with solid silver plate affixed to front face, and 5 Takrut scrolls inserted.

Duang Ta Arahant Eye in Pyramid Amulet

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrutm

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

Pim Nam Reuks Hnaa Gaag Ngern

Duang Ta Pra Arahant Song Sap Pim Nam Reuks Hnaa Gaag Ngern

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Muan Sarn Mixture for Sacred Gammagarn Powders;

Wan Prai, Wan Chana Marn (Demon Slayer herb), Wan Gambpang, Wan Gong Jak (Chakra Disk herb), Wan Dab Narai (Vishnu’s sword herb), Wan Dab Hlong (Lovelost Sword herb), Wan Toranisarn (Earth Elemental herb), Wan Maha Bpraab (Great Subduer herb), Wan Maha Kala (Great Wheel of Time herb), Wan Maha Jakkapat (Great Empire herb), Wan Morakot (Emerald Gem herb), Wan Naresuan (Naresuan Conqueror King herb), Wan Nok Kum (Jataka Partridge Fireproof herb), Wat Torahod (Compendium of rare unnamed magical herbs), Wan Paetchalugan (Visavakama Engineer Hermit God herb) Wat Hanuman, Wan Paetch Glab (Reverse Diamond herb), Wan Kwak Maha Choke (luck beckoner herb), Wan Kwak Gorp Sap (Treasure Embracer herb), and Wan Maha Sethee (Millionaire herb).

Luang Phu Khaw Haeng took all of these powders and ground them together with his Pong Wised (g kinds of special yantra Powders),, and has added Sacred Relics, Kaya Siddhi Elemental substances and other Powerful Elements within the Muan Sarn Sacred Powders, for a vast compendium of powerful Magical Effects, Metta Maha Niyom, Maha Lap, Gae Aathan, Kong Grapan Chadtri Klaew Klaad, Serm Duang Serm Yos,Kaa Khaay, Siang Choke, Jerajaa, Maha Sanaeh;

5 Types of Pong Wised;

1. Pong Bpathamang for Kong Grapan Chadtri Iinvincibilty, Lap Yos Status Promotion, and Jang-Ngang Stunner Magic.

2. Pong Puttakun, which is highly renowned for its ability to defend against Demons and Evil Energies from the Spirit Realms, and also exudes Metta Maha Niyom and Maha Amnaj.

3. Pong Trinisinghae, for Maha Amnaj Gae Aathan Commanding Power over the Demons and Spirits, to scare away Evil Forces and the Minions of the Realms of the Underworlds and Nether Regions.

4. Pong Ittijae powders, for Maha Lap to Increase Luck, Serm Yos to Increase Status, Siang Choke for Lucky Windfalls and Close Escapes, Kaa Khaay for Prosperous Business Ventures, and Kong Grapan Chadtri Gae Aathan, to Protect against Physical and Magical dangers.

5. Pong Maharach for Powerful Maha Sanaeh, Metta Maha Niyom Mercy Charm, and Kaa Khaay Business Increase Magic.

Luang Phu Khaw Haeng then inserted Pra Lohidta Datu Arahant’s Blood Relics into the Muan Sarn Sacred Powders , and performed a ritual prayer to invoke the blood of the Arahants as the life and consciousness of the Duang Ta Arahant’s third eye amulets, and that the Blood of the Arahants retains its Power to Perform Miracles of Providence, Protecting the Devotees and Leading them to Prosperity, Happiness Guiding Light, and Guardianship.

Some new arrivals are coming in to store this month, four of which are already added and a lot more to come. So we thought we would bring you a preview on the blog news section to whet your appetites with what’s still to come, as we step up the growth of Buddhist Amulet store to increase the choice of amulets for you.

New Amulets Already in Store;

Some new Nam Man Prai Oils are being added, with one kind already added to store in lare and small size bottles, the Nam Man Prai Taep Ranjuan Takrut Mont Sanaeh Khun Phaen, by Luang Phu Khaw Haeng, of Wat Dtaban Satatam.

Nam Man Prai Taep Ranjuan Mont Pra Khun Phaen Luang Phu Khaw Haeng

You can expect a lot more additions this month of high calibre powerful amulets to grace the storefront for your perusal, including the following items; A new series of special amulets from Luang Phu Khaw Haeng, spearheaded by the Duang Ta Arahant (Arahant’s Eye) amulets, some  Choo Chok in Green Prai Oil Serum from Kroo Ba Jao Bun Lerd. Dueay Ngu Hlueam Python Spur from Luang Phu Waen Gaay,  Hun Payont Phii Yaan golems from Luang Phu Pha, of Wat Dueay Gai. Some Hoeng Prai Pra Ngang Magic Candles with Nam Man Prai Phials for Ritual Spells, from Pra Ajarn Aek. Some See Pheung from Luang Por Aditaep. Sastrawut Grich Ritual Knives with Himapant Animals, See Pheung Taep Ranjuan Pra Khun Phaen, and a host of other amazing amulets – coming to store this month.

Sacred Brahma God Amulets,released in a new series, along with a range of Ganesha coins, and planetary angelic talismans, from Wat Pleng, the temple of the pink chapel (Uposada). Released in 2557 BE in the Prasitti Choke Edition.

This edition of Amulets featuring the god Brahma as the flagship of the range, has been released, to raise funds for the restoration of the pink shrine room at the temple of Wat Pleng. 

Rel glazed enamel Muan Sarn Sacred Powder Brahma Amulet 

This is the first time that the temple releases sacred powder Amulets which have received a glazed ceramic in emerald coloured surface finish, and gold leaf painted on the surfaces of the front faces. This comes as a very special edition, for the first time in the history of this temple.

Brahma amulets


The Muan Sarn Sacred Powders used in the making of these Amulets, contains a vast variety of sacred and powerful holy substances, which were mixed together to make the final sacred powder.

Muan Sarn Sacred Powders

Five kinds of holy substances were mixed with Pong Agkhara Laekh Yant (A sacred Buddha magic powder, made with the ritual inscription of Sacred geometry, and ancient Khmer Sanskrit spells, on a blackboard using chalk. The chalk, which remains as residue from the inscriptions of the sacred spells, is then used as a sacred powder).

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire.

Edition Poster

This sacred powder made with spell inscriptions, comes from the great Luang Por Singh, of Wat Pai Lueang. This great master in turn have made the powders using the Wicha that had been revealed and talked to him from his Kroo Ba Ajarn, The great Luang Por Ngern (Wat Don Yay Hom).
In addition, sacred powders from a house of other great world-famous historical Buddhist masters was also added to the Muan Sarn Sacred Powders.

Guru Master Monks blessing Amulets

Powders from the following masters were included; Luang Por Te of Wat Sam Ngam, Luang Por Samniang. Sacred powder from the making of the famous Pra Somdej Singh Koo, Buddha sitting above 2 lions Amulets, was also added.

Hence, we can say that sacred powders from an already accepted and proved sacred and magically powerful addition of Amulets has also been added to the admixture used in these Amulets. Powders from Pra Somdej Wat Rakang Kositaram and Pra Somdej Wat Bang Khun Prohm, were also added to the mixture.

 Brahma Amulets held in the hand to show its large size

A colored enamel glaze with the herbal lacquer using sacred herbal admixture is applied to the front face of the Amulets, and a gold leaf coating is applied. Brahma sits upon his traditional steed, the sacred Hongsa.

Red Brahma amulet

Earth from 16 different Buddhist sacred places, including broken pieces of break and tiles from the Chedi stupa spire which has Buddha relics inside in the country of India, was added to bring sacred power to the Amulets. Powdered in senses and earth from enchanted parts of the deepest forest from many places was also gathered and added and incense powders from burned incense sticks from Buddhist shrines of over 100 different locations.

Rear face of Sacred powder Brahma God Amulets 

Incense powders of burned incense sticks from Buddhist relic shrines around the country. Many sacred herbs with magical properties that possess Metta Mahaniyom, Maha Lap, and Maha Pokasap how are, were also mixed in, as well as other sacred words herbs and pollens, for increasing the power of Kong Grapan Chadtri.

Dried flowers which had been offered to the Buddha, by monks and great masters from a large number of different sacred shrines around the country, were also used, and from Buddha image shrines. Holy water with Buddhist blessings from sacred ceremonies gathered throughout 1500 years of ceremonially making was used to mix the powders together.

Abbot of Wat Pleng The Amulets were empowered and blessed twice, the first occasion being performed 24 November the year 2556, at the temple of Wat Maha Preukataram, in Bangkok. Many great masters were present to empower these Amulets including some of the most famous of all, like Luang Por Foo (Wat Bang Samak), Kroo Ba Krissana Intawano, Luang Por Poon (Wat Ban Paen), Luang Por Chan (Wat Bang Bor), and Pra Maha Surasak, of Wat Pradoo.

The second empowerment was performed in solo, on 5 January in the year 2557 by Pra Kroo Sangkaraks Prasit Sittigo the abbot of Wat Pleng, otherwise known as the temple of the pink Uposadha.

This edition of Amulets was made using traditional engine methods, and the metallic kinds of the edition, will possess the tell-tale signs of ancient Amulets making around the edges. This means that the ancient method was used and can result in irregularities around the edges of the coins.

This is not seen as a flaw, rather as a sign of authenticity and authenticity recognition. It is difficult to find these methods used in the modern era, and one can consider any addition of Amulets would use these methods to be an act of preservation, conserving the ancient methods and preserving the historical directory of Buddhist amulet making, which is now in, halfway through, its second millennium.

 Good god Brahma

As far as the sacred powder Amulets are concerned, these, are large in size, and intended to stand out from the crowd. They possess a very bombastic effect, attracting attention to the eye. This is of course, one of the magical properties of the god Brahma.

 The amulet, comes with the original box from the temple

Brahma’s 4 faces, attract customers are interested admirers, from all of the four cardinal directions. In Thailand, you will see that Brahma God as an image on his altar, placed in most places of business, and also places where many people are expected to gather. This is because the god Brahma will attract people to convert and congress in such places. This is very good for business success and for prosperity.

 Sacred geometry and ancient spells are inscribed on the rear face and coated with gold

The temple of the punk Uposadha, is already very famous with south-east Asians from Malaysia, Singapore, Hong Kong, and other countries.

Pink Uposadha

This is because they know the name of the temple, for the existence of a non-ordained Lay Master, who makes the traditional Thai Sak Yant Thai Temple Tattoos. This particular Ajarn is called Ajarn Tong, and is a Master of international fame. The temple itself however despite being in the shadow of the tattoo master as far as international fame is concerned, is actually a very important temple with a very vast linage of sorcery masters.

Side view of the amulet


Nam Man Prai Paya Jing Jork Gao Hang – 9 Tailed Fox Mae Nang Prai Deva enchantment perfumed oil potion, from Acclaimed Laymaster, Ajarn Wirataep Yan Kroo Prasit.

This sacred enchantment potion, is made from one of the rarest, most potent, and indeed, popular, herbal sources of immense Maha Sanaeh magic. Laymaster of Grand repute, Ajarn Wirataep Yan Kroo Prasit, has use the infamous Paya Wan Gai Daeng Herb, which produces a bright red tint to anything it may be added to. 

9 Tails Fox Mae Nang Prai oil

In addition, he has added an amassed array of various necromantic and herbal magical ingredients before invoking and empowering the oils with the great commending power and enchantment of the nine tailed fox Mae Nang Prai Deva.

Ajarn Wirataep is highly acclaimed, widely accepted and famous, for his ability to communicate with beings in the spirit world, and to convince and connect with them to inhabit inanimate objects. 

This has converted this non-ordained Master, into one of Thailand’s greatest and most famous and popular masters of necromancy in the present era. his Kumarn Tong effigies and Wicha Maha Sanaeh, is well known through the stories of those who have used his amulets lockets and  Necromantic oils to gamble with you to improve their profession or love lives.

The word ‘necromantic, and the word Romantic, have magical associations which are unknown to most people, and the second reason is a part of the reasons why necromantic amulets are so powerful when applied for Maha Sanaeh magic.

Nam Man Prai Paya Jing Jork Gao Hang (Nine Tails Fox Mae Nang Prai Deva)

The potion has been filled into a small decorative glass bottle which has received inscriptions, in ancient Khmer and Sanskrit with spells for increasing wealth and lovability. The necromantic invocation and communication for agreement to do well and inhabited within the Oils, of the nine tailed Fox Deity. The grand ceremony has been performed in full, by Ajarn Wirataep, on the proper astrological occasion for the highest level of empowerment that was possible.

The Nine Tailed Fox is a Legendary Demoness, known in Indian, Koran, Chinese, Thai and Japanese Spiritual Cosmology, legend and Myths. The nine-tailed fox (Chinese and Japanese: 九尾狐; pinyin: Jiǔwěihú; Korean: 구미호) is a mythological creature species that was depicted in the Nanshan jing, Haiwaidong jing and Dahuangdong jing of Shan Hai Jing as having the voice of a human infant. It can be eaten by humans, and those who eat it can be protected from evil. Later in history books like Book of Zhou and story collections like Extensive Records of the Taiping Era, the nine-tailed fox was depicted as a beast of fortune.

Kata Bucha For the Nine Tails Fox

U-Aaa-Aa Na Maedtaa Sangkang Imasming Dtaemaasang Ubpae Mad Tudti Dta Dti Ubpae Mad

Download MP3 Sound Tutorial for Kata Bucha Jing Kork Gao hang Nine Tails Fox Demoness Enchantress Prai Deva

Bucha Offerings;
Use the same methods used for Hun Payont, Nang Prai Devas and other Prai Ghosts, you can find this on the Archive Page of Kata Chants

List of Kata Chants for increasing Metta and Maha Sanaeh with amulets

If Prai Oils with a residing Spirit Inhabiting the Oil, one should follow the rules for Hun Payont and/or Kumarn Tong for bringing the Oil into the Home.

Read about Mae Nang Prai and other Thai Necromantic ghosts

To use this sacred oil properly, you can either just carry it with you, and use wishing and praying and allow its essence to attract and charm. All, you can debit on yourself other persons or objects depending on how you wish to work magic.

For incantations to perform a spoken spell either silently in your heart are with your mouth or at best balls, then you should use the following incantation whilst focusing on the object of your desires are the event which you desire to earth.

Aehi Aehi Jidtang Bpiyang Ma Ma

You can make various versions of this by adding certain words to focus them on various types of blessings. This could be for example, Maha Pokasap, Metta Mahaniyom, Maha Amnaj (commanding power and influence), Maha Sanaeh, or Kong Grapan Chadtri.

This would be done by adding the following words for each different purpose

Pokang = treasured possessions.

Laapang = Lucky fortunes (good for gambling and for getting rid of bad luck).

Maha Amnaj = means to invoke commanding power and influence and imposing air of affluence.

Sukhang = all kinds of happiness and pleasure.

Maedta Mahaniyom = mercy charm and to receive the pity, and helpfulness, and friendliness of others. Improve one’s own likeability, and to be without enemies.

Laekhang = number or if you wish plural, ‘Laekhaa’.  Use this if it isn’t your wish to call upon lottery numbers appear to you or for the numbers you have bought to be the winning ones.

As an example to show you where to insert the word within the given incantation we shall take the word ‘Pokang’, which means treasured possession in singular and inserted. If you wish to use chloral for treasured possessions in multiple cases, then you should change the ng at the end of the word, and turn it into a double “A”, after the K, hence, becoming ‘Pokaa’.

This is for receiving many different kinds of possessions where as the singular version refers to one singular item. In fact though you can use either word and mean many items and the incantation will work just as well so long as your heart and mind is focused on the objects/objects of your desires.

‘Aehi’, means ‘Come here’. ‘Jidtang’ means ‘Mind’ and ‘Ma Ma’ is also in reference to the word ‘come’. ‘Come to me’ ‘May i come to Mind of that person’ is there for the rough translation of the command contained within this incantation.

So, here is the example of the incantation inserting the word for calling upon treasured possessions to you;

Aehi Aehi Pokang , Aehi Jidtang Bpiyang Ma Ma

You can insert more than one word into the line to call for multiple types of blessing to as in this case where we shall call for treasured possessions mercy and commending power;

Aehi Aehi Pokang Aehi Aehi Maha Amnaj Aehi Aehi Metta Mahaniyom Aehi Jidtang Bpiyang Ma Ma

Nam Man Prai Paya Jing Jork Gao Hang (Nine Tails Fox Mae Nang Prai Deva) oil

Application methods;

Smear a little between the eyebrows for Metta before starting work or going gambling, socializing etc. Men should circle their left finger clockwise, and Women should use the right hand and circle the finger anti-clockwise

Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite sex.

Na Maedtaa Mo Garunaa Put Bpraanii Taa Yin Dii Ya Aen Duu

  1. For Gambling; If an Oil is given for For Gambling Purposes, simply tap the See Pheung, Metta Oil or Prai Oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.
  2. For ‘Jerajaa’ (business discussions, job interview etc), smear the balm onto your forehead and make your wish.
  3. For Maha Sanaeh attraction, smear the balm under your chin, and ear lobes, and make your wish.
  4. For Kaa Khaay (Selling Wares) – smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.
  5. For Mad Jidt Mad Jai (Enchant the heart and mind of another); smear or dab a tiny bit on the person and then perform the chanting of the Incantations given for the Oil, and focus on the person coming to you as your wish.

We recommend using the method which Thai Buddhist people use, for keeping the bottle in a special receptacle called ‘ Pan Kroo’. This serves as it’s own special Altar receptacle. 

Pan Kroo Bucha Tray

Nam Man Prai, should never be placed laterally to the side of, or equal in height, or above any images of the Buddha. It should always be placed below. Is that I was necromantic in nature, it should not be placed on the same altar as that which the Buddha image is standing or sitting on.


Kroo Baa Krissana’s ‘Kammathana 56’ edition Butterfly King (Taep Pamorn/Taep Jamlaeng) amulets have turned out to be the most successful release in a Decade, selling out at a record pace, faster than ever before. This is indeed saying something already, because the amulets of this master always sell out and in a very short time. But, in this case and in this in addition, they have sold even faster than ever before, making the Kammathana 56 edition a record sellout edition, and hence, are most important edition, as far as historical documentation is concerned. 

这是一个独特的系列蝴蝶国王护身符 这些护身符与一些最优秀的神圣粉末制成  

This particular series of Amulets are incredibly impressive when seen in real life and their aromas reveal, that only the finest, and richest sacred and aromatic substances have been used for the sacred powder base.

Kroo Ba Krissana Intawano Kammathana 56 Special Edition Amulets

Kroo Ba Krissana Intawano Kammathana 56 Special Edition Amulets

Once again from the adept master Kroo Ba Krissana himself comes a well acclaimed and very easily recognisable superb edition of holy amulets in the year 2556 BE. This edition of Butterfly King special Ongk Kroo Masterpiece Version amulets, was accompanied by some extra special and sacred Pra Somdej Nang Gwak amulets, Pra Khun Phaen, See Pheung in both Butterfly King and, Pra Khun Phaen versions, and some Lersi Hermit God head amulets. yet another special edition of some of the finest, and most detailed hand-painted sacred powder amulets. made with real precious gemstones inserted, from one of the last two decades greatest amulet makers, and Guru Monks, Kroo Ba Krissana.

The objectives of Kroo Ba Krissana Intawanoh’s 2556 BE edition include using the funds received, to donate to the commemoration of religious holy places and temples, in and around Buriram. The funds are also to be used, to produce interest and build practice in the Buddha Dhamma.

The sacred Muan Sarn Earthen powders, were amassed together for the great Putta Pisek (Buddha Abhiseka) ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Empowerment of the sacred powders, used in the making of the Amulets

Empowerment of the sacred powders, used in the making of the Amulets

The following amulets were released in the 2556 BE edition:

  • 1. Sampao Takrut Ngern Koo Fang Ploi ( Seafaring military ship with double silver Takrut and Blessed Gems)
  • 2. See Pheung Khun Phaen Metta Maha Niyom Kaa Khaay ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
  • 3. Taep Bin Takrut Ngern Koo Fang Ploi ( Taep Jamlaeng Angel with Silver Takrut and Blessed Ploi Sek gems)
  • 4. Taep Faa Din Paint See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin embedded)
  • 5. Taep Faa Din Paint See Khiaw Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
  • 6. Siarn Phu Lersi Fang Rae Sak Sit Nuea Pong Pikul ( Head of the Lersi Ascetic Sage with sacred powders of Pikul and sacred gems imbedded)
  • 7. Taep Jiw Paint Daeng
  • 8. Khun Phaen Kumarn Taep Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Ploi Sek Gems and Takrut)
  • 9. Nang Gwak Kum Sap Maha Sethee Nuea Pong Pikul (Nang Gwak calling to millionaire riches in sacred powders)
  • 10. Nang Gwak Paya Kum Sap Maha Sethee Nuea Pong Itthi Jay See Khaw (Nang Gwak calling to millionaire riches with white Itthi Jay sacred powders)
  • 11. Nang Gwak Paya Kum Sap Maha Sethee Nuea Pong Mai Paya Ngiw Dam ( Nang Gwak Calling to millionaire riches made from the wood of the holy Ngiw Dam tree)
  • 12. Nang Gwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej (Nang Gwak calling to millionaire riches in sacred powder gilded in gold leaf with Pra Somdej rear face)
  • 13. Nang Gwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Gwak calling to millionaire riches in sacred powders with golden takrut).
Kroo Ba Krissana Putta Pisek Ceremony and empowerment of Muan Sarn Sacred Powders

Kroo Ba Krissana Putta Pisek Ceremony and empowerment of Muan Sarn Sacred Powders

Sampao Jao Sua Maha Sethee Takrut Ngern Koo Fang Ploi
Wealthy Trader Ship ( Seafaring military ship with double silver Takrut and Blessed Gems).
Only 108 made
Sampao Jao Sua Maha Sethee - Wealthy Trader ShipThe Sampao Takrut Ngern Koo Fang Ploi is an amulet created by Kruba Krissana in the year 2556 BE, under strict guidelines of ancient Wicha knowledge and ceremony. The sacred powders are amassed by secretive means and are specific to Kruba Krissana Intawanoh, the imagery, sacred script and even the smell can all be recognized as an amulet of Kruba Krissana.
Rear face of the Sampao Jao Sua Maha Sethee - Wealthy Trader Ship by Kroo Ba Krissana. Ongk Kroo Masterpiece Version

Rear face of the Sampao Jao Sua Maha Sethee – Wealthy Trader Ship by Kroo Ba Krissana. Ongk Kroo Masterpiece Version

The Sampao Takrut Ngern Koo Fang Ploi on it’s front face is a highly decorative art style indicative of Kruba Krissana. 

Sampao Maha Sethee millionaire trader shit amulets with real precious gems inserted from Kroo Ba Krissana Intawano

Sampao Maha Sethee millionaire trader shit amulets with real precious gems inserted from Kroo Ba Krissana Intawano

A seafaring merchant vessel sails on the ocean on its trading routes. It is hand painted many bright colors and is surrounded by a golden gilded border with two Ploi Sek blessed gems inserted into the powder base.

Sacred precious gems are inserted into the rear face of the finely crafted sacred powder amulet

Sacred precious gems are inserted into the rear face of the finely crafted sacred powder amulet – 2 Takrut Maha Sethee, and a rian Narai Yantra coin inserted

The rear of the amulet displays the white Muan Sarn powders with 12 Ploi Sek gems inserted into the sacred powder base in a uniform pattern. Two silver Takrut have been inscribed with holy yant and inserted as well as a central 8 direction ‘Rian’ silver coin.

Taep Faa Din Payn See Khiaw Lang Fang Rian Narai

Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’ he has created another superb edition of his famous ‘Thep Jamleng” amulets in brilliant form. 
Only 500 Made
Taep Bin (flying Deva) Butterfly Ki g amulet, with Narai Vishnu yantra coin inserted, and sacred Ploi Sek Precious Gems, for Maha Lap, & Maha Pokasap

Taep Bin (flying Deva) Butterfly King amulet, with Narai Vishnu yantra coin inserted, and sacred Ploi Sek Precious Gems, for Maha Lap, & Maha Pokasap

The front face features a vividly hand painted Green King Butterfly Angel surrounded in sacred angelic yant with a small silver takrut inserted into the powder just below the Thep Jamlaeng image, the border is a gold in color and frames the amulets centralized image.
Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

Taep Bin See Khiaw Butterfly King amulet by Kroo Ba Krissana

The rear face of the amulet has a coin inserted with a magical spell invoking the god Vishnu

The rear of the amulet displays the rich and sacred Muan Sarn powders with sacred numerology imprinted into the face. In the center of the amulet a Pra Narai (Vishnu  yantra) silver Rian coin is inserted and surrounded by a decorative border displaying sacred yant. The Narai coin lends it’s abilities to those who have work or hobbies in the arts and sciences field of academics.
The amulet comes in the original box from the temple of Kroo Ba Krissana

The amulet comes in the original box from the temple of Kroo Ba Krissana.

Taep Bin Takrut Ngern Koo Fang Ploi Pim Yai

Extra large size Ongk Kroo Masterpiece Version Jumbo sacred powder Butterfly King amulet.
Only 500 made

Thep Bin Takrut Ngern Koo Fang Ploi Pim Yai Using Kruba Krissana's highly secretive Wicha of 'Montr Teerayaan' he has created another superb edition of his famous 'Thep Jamleng

The front face features a vividly hand painted King Butterfly Angel surrounded in sacred angelic yant. A single silver Takrut has been inserted under the Butterfly image and the amulet is surrounded by a golden border. 
12 precious gemstones, and 2 solid Silver Yantra Foil Takrut Magic spells are inserted into the rear face of the amulet

12 precious gemstones, and 2 solid Silver Yantra Foil Takrut Magic spells are inserted into the rear face of the amulet

The rear face of the amulet features the sacred powders of Kruba Krissana with 2 takrut inserted in the side and 12 Ploi Sek enchanted gems in uniform geometric pattern are placed around a centralized ‘Rian’ silver Yant coin. There is also a small sacred copper ‘Rian’ coin complete with sacred yant inserted just below the Ploi Sek gems.
Taep Bin Pim Lek (miniature version) – Hand painted amulet
Taep Bin Pim Lek (miniatures version) - Hand painted amulet
A smaller version was made in slightly larger numbers and is also an extremely pristine model, and is preferred by a select number of niche cult collectors of his amulets, because of their extremely fine detail, considering their miniature size.
Rear side of the miniature version of the Butterfly King

Nang Gwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej 

Nang Gwak Pra Somdej Hnaa Tong

Nang Gwak Pra Somdej Hnaa Tong

Only 650 made

Nang Gwak calling to millionaire riches in sacred powder gilded in gold leaf with Pra Somdej rear face.

Nang GwakThis particular model was made in standard versions in three different materials of Muan Sarn Sacred Powders. 

Kwak Pra Somdej Hnaa Tong

Kwak Pra Somdej Hnaa Tong

Each different material renders a different colour to the amulets namely; black, pinkish beige, and white.

Nang Gwak Pra Somdej

Neua Pong Mai Paya Ngiw Dam

Nang Gwak Pra Somdej

Nang Gwak Pra Somdej

2000 made in white or black powders.

There was also an extra special masterpiece version made in golden pink Nuea Pikul, which was an Ongk Kroo Masterpiece Version, with precious gems inserted.This was a very highly limited series, of which only 108 amulets were made. This particular masterpiece model, was the highest priced model in this edition of Amulets from Kroo Ba Krissana Intawano.

Ongk Kroo Masterpiece Version

Ongk Kroo Masterpiece Version Solid Gold Takrut real gemstone inserts 

This version is expected to be very highly prized and also very highly priced as time passes for it sold out immediately after release despite its elevated price.

Only 108 of these amulets were made 

Nang Kwak

Nang Kwak with Look Namo

White Muan Sarn Sacred Powders version

Nang Gwak Pra Somdej

Nuea Pong Itthi Jay See Khaw

Nang Gwak Pra Somdej

Only 2000 of these Amulets made

Siarn Phu Lersi Fang Rae Sak Sit Nuea Pong Pikul

Lersi Hermit God

Fragments of precious gems are sprinkled into the rear face of the amulet.

Rear face of Lersi Hermit God amulet

1000 of these amulets were made.

See Pheung Taep Fa Din

See Pheung Taep Jamlaeng Butterfly King Amulet

See Pheung Taep Jamlaeng Butterfly King Amulet

See Pheung Pra Khun Phaen

See Pheung Pra Khun Phaen Kroo Ba Krissana IntawanoSee PheungOf each of these kinds of metta balms, 5000 small pots were made.

Khun Phaen Kumarn Taep Fang Ploi Takrut

Pra Khun Phaen Kroo Ba Krissana Intawano

Pra Khun Phaen Kroo Ba Krissana Intawano

Pra Khun Phaen amulets were made from some of the finest Puttakun and Aromatic herbal perfumed powders, and of course the usual special earths, and ashes, which are necessary for the complete success of the invocation of the Wicha Pra Khun Phaen.

Pra Khun Phaen rear faceA most beautiful butterfly King image is embossed on the rear face with a solid silver Takrut & Look Namo slug spell.

2000 of these special amulets were made

Kroo Ba Krissana Intawano Pra Khun Phaen and Taep Jamlaeng Butterfly King Amulet Putta Pisek

PAbove; Kroo Ba Krissana Intawano Pra Khun Phaen and Taep Jamlaeng Butterfly King Amulet Putta Pisek Blessing ceremony. This edition was so highly awaited, that it depleted within a few hours after the ceremony. The remaining amulets within distributed around the country, to various distributors in linage with the temple.

You can find these amulets in the full range, in our sister store, at Thailand Amulets store

9 cm high hand carved sacred wooden Kumarn Tong, empowered through long-term soaking in Sacred Nam Man Prai oil. This Kumarn Tong is one of a very few uniquely individual handcarved statuettes from guru Master Pra Ajarn Supasit of Wat Bang Nam Chon.

This is one of the larger versions which were made from the sacred Takian tree wood donated to Pra Ajarn Supasit. This statue measures 9 cm high and has a shiny surface, from the empowerment of soaking the Kumarn Tong in the sacred oils which have soaked into this holy tree carved wooden effigy.

Kumarn Tong 9 inches high Sacred hand carved wooden effigy

Kumarn Tong is 9 centimeterss high,and is a Sacred hand carved wooden effigy, By Pra Ajarn Supasit of Wat Bang Nam Chon

This rare Kumarn Tong statuette from Guru Master and Adept maker of high class fine quality powerful amulets, Pra Ajarn Supasit, is an absolute work of excellence in miniature. Carved by an experienced hand, using high artisanry, fused with ancient Necromantic Sorcery, of the kind which is already, and is further destined to become ever more, a collectors’ masterpiece and reference Objet D’art of the world of Buddhist Amulets.

Base of the statuette has been sealed after insertion of Muan Sarn Sacred Powders

Base of the statuette has been sealed after insertion of Muan Sarn Sacred Powders

One of a very small number of special, individually hand carved, and empowered Kumarn Tong images, of a young Kumarn beckoning with his hand. the Kumarn has his hair tied up in a topknot, and traditional Jong Graben trousers, as were worn in the times of Khun Chang Khun Phaen.

Kumarn Tong statuette 9 inches Pra Ajarn Supasit

Khun Chang Khun Phaen, is a Thai mythical work of classic literature, which is the source of the fame which the Wicha Kumarn Tong enjoys today. this particular pharmacological sorcery was not however, invented in this story. It existed for many hundreds of thousands of years before that. But because the Wicha was used and spoken of in the story, this Wicha of Necromantic Invocation, is thus attributed to the story of Pra Khun Phaen. Pra Ajarn Supasit has empowered a very small number of these extremely artistically and well made hand carved effigies, in a very small number edition of perhaps a dozen or so carved images.

Standing statuette of a waving Kumarn Tong

Standing statuette of a waving Kumarn Tong

Its image and carving is slightly different in both size and detail for each piece of wood is of course different. so, although I doesn’t all more were made of these effigies, each individual effigy is in itself unique. 

Pra Ajarn Supasit has spent a whole Trimester (Traimas rainy season empowerment), two in bed all the magical powers of sorcery he can muster into these effigies and to awaken them to live with the spirits of all the different Prai Kumarn Tong he could contact to assist in the invocation of Spirits to dwell within the Inanimate forms of the Sacred Takian tree wood.

Side view of the statuette

Side view of the statuette

The Kumarn Tong has received the Rite of Ancient Khmer Necromantic Invocations of the 4 elements and the Kata Akarn 32 to imbue the effigy with a living spirit of the Kumarn. Each individual carved wooden image differs slightly in color and appearance, as each was made and empowered one by one. This means that although a couple of dozen is already a miniscule number of amulets in this special edition, but that also, each amulet is unique in its own right.

Pra Ajarn Supasit - Wat Bang Nam Chon

Pra Ajarn Supasit – Wat Bang Nam Chon

These are one of a very small number in a series of different Prai Deva, Kumarn Tong, Hun Payont, and Lersi hermit god images released by Pra Ajarn Supasit, made from various sacred alchemical metals, and sacred tree woods. 

You can view all of the Amulets from this master installed by clicking on the following link; Amulets by Pra Ajarn Supasit Wat Bang Nam Chon.


Now arriving in our sister-store at Thailand – amulets.net – See Pheung Muang – Purple Enchantment potion with Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by  Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces, the ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

Mouse drinking cats milk amulet in purple See Pheung

Mouse drinking cats milk amulet in purple See Pheung

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

Mouse drinking cats milk amulet in purple See Pheung

See Pheung Hnoo Dood Nom Maew

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same. 

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

Hnoo Dood nom maew

Purple See Pheung potion with Muan Sarn Sacred Powder Hnoo Dood Nom Maew Immersed

There are various ways to use this amulets including to use the potion itself for smearing on objects and persons including yourself. if you use this method then at some point the potion will be all used up, and the amulet will remain left over. The Amulet can then still remain as an item of worship, to ask for blessings and wish granting, and kept on a small Altar. Alternatively, as would be logical,the amulet after being so long immersed, and empowered within the potion, can then be encased, and worn around the neck as a pendant.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

Metta Mahaniyom potion, combined with the sacred powder amulet, forms a double magic spell, in one container

Metta Mahaniyom potion, combined with the sacred powder amulet, forms a double magic spell, in one container

 To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Luang Phu Ta Analayo

Luang Phu Ta Analayo

 To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

Different versions available

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm,  and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

you can find this in our sister store which is our larger store at www.thailand-amulets.net

Luxuriously finished sacred elephant statuette, with a Kumarn Tong golden boy riding upon its back, made from sacred metals with 3K gold plating from master monk Pra Ajarn Supasit of Wat Bang Nam Chon temple.

Pra Ajarn Supasit Is a master Gaeji Ajarn, Who is known for his immensely high-quality and small limited editions of Sacred amulets, which are so highly prized for their rarity and sacred Muan Sarn imgredients, as well as for their incredible beauty, fine design and exquisiteness of form.

Who knows why it happens, but, some masters and their amulets, become so preferred by small groups of essential rarity collectors, that all their amulets become immensely valuable. 

Kumarn Tong riding an elephant

Kumarn Tong Khee Chang Silawa

Pra Ajarn Supasit is one of these masters and is currently perhaps one of the most highly regarded and collected amulet makers on the high end higher price level collectors scene.

This particular amulet is an extremely finely crafted piece of miniature Buddhist/Animist Art. The statuette is made from smelted sacred brazen metals and ancient artefacts mixed with Sacred Yantra Foils,  and has a filling of Muan Sarn Sacred Powders, with silver Takrut spell scrolls inserted in the base.


Takrut & Muan Sarn Sacred Powders

Takrut & Muan Sarn Sacred Powders in the base of the statuette

The statuette features a young boy (Kumarn Tong), with a top knot, and wearing the traditional Thai Jong Graben trousers, sitting atop of a sacred white elephant. this particular amulet/statuette, is very special for it possesses a large conglomeration of varied magical powers both protective and charming in their nature;Maha Lap, Maha Sanaeh, Metta Mahaniyom, Maha Amnaj, Kong Grapan Chadtri, Maha Pokasap, Serm Duang (improve Karma), Gae Aathan, Siang Choke.

The elephant of course is not on the representative of the sacred white elephant of siam, but, is also a representative of the white elephant of the Buddhist Jataka stories; ‘Paya Chang Silawa’. this of course is what brings immense ‘Serm Duang’ power to remove bad karma and to increase the causes of future auspicious blessings and good luck and wealthy fortunes, healthy living, and long life. The Paya chang Silawa was the white elephant who lived in the forest and was a past incarnation of the Lord Buddha Sakyamuni.

Kumarn Tong on elephant

The amulet would be heavy to wear around the neck, but can be. It is however, more advisable for use as a mini statuette on the altar, in your car or place of business.

This elephant was met by a cold hearted hunter who was very greedy, and did not know of the word that is enough. This Hunter came back again and again,and kept asking the white elephant for more of his tusks, a d other body parts, and the white elephant just gave of himself freely, without questioning, or any resentment. Inthe end the white elephant gave everything even his own life.

The unmeasurable Compassion and generosity of The white elephant and his merits is what brings great fortune and mercy charm to he who has Devotion for the merits of this great and compassionate being.

The Kumarn Tong, is empowered with sacred necromantic mortal remains, which are mixed into the sacred powders stuffed within the interior of the statuette. All of the invocations of the Kata Akarn 32 were performed, to call the 32 elemental substances within the living body of a human and the three different formulas of invocation incantation and empowerment of the ‘Kata Hnun, Pluk, Riak Taat See’ for the calling turning and awakening of the four elements were performed.  

Kumarn Tong

 This was then completed as a formula, and finalised with the performing of the Nibbana Sutra, or as we say in Thai language, ‘Nippana Suudt’. Only those masters who have completed and mastered the techniques and the formulas of the Nibbana Sutra, can perform a true empowerment of the Kumarn Tong.

Pra Ajarn Supasit is one of the true depth who has mastered these techniques and his Kumarn Tong and Nang Prai, and Lersi Hermit God amulets, are considered to be amongst the most powerful of this era.

The only other masters who are producing such powerful Kumarn Tong in the present era, are mostly Laymasters or Lersi, and of those, also not many of them in existence. As to ordained Buddhist monks, one could say that the only comparable masters to Pra Ajarn Supasit for making powerful Kumarn Tong and other similar necromantic amulets are Luang Por Dam of Wat Pra Puttabat, and Luang Por Kane, of Wat Koh Phu, who’s are also becoming almost as legendary as the Kumarn Tong from the worlds most famous maker, the long deceased Luang Por Te of Wat Sam Ngam. 

Kumarn Tong

We focus on trying to stock amulets from all three of these masters, for their true and great power and authentic magical amulets. Few masters indeed can come close to the power of these three masters, who are three of our most preferred masters and most definitely our three most preferred masters for this particular kind of amulet.

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma 

Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo 
Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma 

(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong).

Side view of Kumarn Tong Khee Chamg Silawa

Side view of Kumarn Tong Khee Chang Silawa

This is in our opinion, an absolutely pristinely made amulet of the finest quality, and the most auspicious blessings possible, especially when one considers the attributed meanings of the sacred white elephant, and what blessings it can bring.

Alternative Version;

Om Paniji Jaeruni Pantang Aehi Ma Ma

  • When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you
  • When you eat you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.
  • The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.
  • When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Kata for empowerment of Kumarn Tong 

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kata for calling the Kumarn to eat

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa (Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Kata Pluk Kumarn Tong 

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

นะมะพะทะ กุมาระภูติ ปะติรูปัง นามะเตลาโภ นะโมโหมิ  

Download as a WMASoundfile; Kata Pluk Kumarn Tong

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Download as WMA Soundfile; Kata Perm Rit Kumarn Tong Plai Dam Khmer – Pra Ajarn Sak – Wat Ta Ee

Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Download as a WMA soundfile Kata Adtithaan Kumarn Plai Khmer Dam Pra Ajarn Sak Wat Ta Ee

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

Download WMA Soundfile Kata Gamgab Kumarn

How to Worship the Kumarn Tong

Kata Adtithaan Khor Lap

(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish). 

Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Tap

Kata Bucha  paya Chang Silawa

Om Sri Paya Chang Silawa, Khor Choke Laap  Maha Amnaj Kong  Grapan Chadtri Klaew Klaad  maha Pokasap Metta Mahaniyom Aehi Jidtang Bpiyamg Ma Ma Silawaa Swaa Ha.

Kumarn Tong

Kumarn Tong hand carved from sacred tree wood by Pra Ajarn Supasit of Wat Bang Nam Chon temple. this sacred hand carved effigy is made from the wood of a sacred magical Takian tree. it is believed that these trees are inhabited by the spirit of a very powerful Deva. it is believed that this wood, is of the most powerful magical woods available to use for the making of spirit inhabited effigies. 

These sacred hand carved wooden effigies are made from the wood of a sacred magical Takian tree.  The word of this tree, is believed to possess the most powerful magical force and is inhabited by the spirit of a Prai Deva.

Kumarn Tong

This image was one of a handful of Sacred hand carved wooden effigy is made and released in the 2556 BE master day blessing ceremony. it’s exclusivity goes without question, not only for the fact that only a few of these images were made, but, also, that, each image is in itself different and unique because of the handcarved artisanry used in its making.

Kumarn Tong Mai Saksit hand carved sacred Takian wood statuette – Pra Ajarn Supasit Wat Bang Nam Chon
$199 U.S.

Kumarn Tong

Pra Rahu Galai Ngern in Gold Micron Waterproof Casing - Wat Bang Khan

This Pra Rahu amulet of Wat Bang Khan is made from a silver-leaden alloy known as ‘galai ngern’, and is encased in a beautiful gold micron waterproof casing. The Pra Rahu amulets were released in the Serm Baramee Twee Choke Lap edition of Wat Bang Khan in 2556 BE. The edition included various Luang Phu Tuad amulets: two models of extremely high in pong Puttakun powder, a Pim Glad Mai Kheed in oblong shape, and a Pim Tao Reed Yai in clothes iron shape. Apart from the Pra Rahu and Luang Phu Tuad amulets, there were also issued some special Takrut Look Pern, which were made according to the dtamra of Pra Ajarn Nong of Wat Sai Khaw. The amulets from the Serm Baramee Twee Choke Lap edition received two complete Buddha Abhiseka empowerment sessions; one at Wat Bang Khan, and another one at Wat Palanupap.

Pra Rahu Galai Ngern Wat Bang Khan

Thus, the Pra Rahu Galai Ngern amulet is blessed with strong powers of protection. Pra Rahu is the Lord of the Asuras, and as such he is a most powerful deity which offers his worshippers blessings of protection. With Pra Rahu’s help and support on one’s side, things can never go wrong. The person who, by means of performing proper bucha, proves his loyalty towards Pra Rahu, will be protected against black magic and dark sorcery. One will remain untouched by the asura demons and evil spirits, for they have to abide by the rules imposed by their Lord, which is none other than the mighty Pra Rahu.

Pra Rahu Galai Ngern in gold micron waterproof casing

Hence, Pra Rahu has no remorse for tricks and treachery of backstabbers. Dishonest people will be dealt with quickly. And so, Pra Rahu can help to remove obstacles of bad luck, thereby significantly improving one’s fate. Likewise, any inauspicious astrological alignments will be immediately transformed into a positive outcome, which often results in good luck and good fortune.

Rear face of Pra Rahu Galai Ngern

A classic Thai Buddhist amulet featuring Pra Rahu, the Ruler of the Asura Realm. The image of Pra Rahu is cast from an olden style silver-leaden alloy, which is considered a sacred metal mixture indeed. The sacred metal alloy is shaped into amulets that represent Pra Rahu swallowing the sun and moon. It is believed, that Rahu thereby causes the occasional eclipses. It is an act of revenge on Aditya (god of the sun) and Chandra (goddess of the moon) who betrayed Rahu when he took a sip of the elixir of immortality. Vishnu then decapitaded Rahu, leaving only his upperbody to become immortal.

Pra Rahu Galai Ngern from Wat Bang Khan

Kata Bucha Pra Rahu

Twelve repetitons of the following kata are to be chanted:

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi.

Close up of Pra Rahu Galai Ngern

Kata Surya Buppaa (to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti.

Pra Rahu Galai Ngern olden style silver-leaden alloy

Kata Jantrabupbhaa (to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa.

How to worship Pra Rahu

Pra Rahu Galai Ngern with original temple box

The amulet comes with the original box from the temple.

Wat Bang Khan edition flyer

View all amulets in this edition here: Serm Baramee Twee Choke Lap

Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

The Kuman Tong Yord Paetch amulet made by Luang Por Ta Analayo represents a golden boy holding a diamond in his hands. Approximately three years prior to the making of these amulets, Luang Por Ta had a dream about a young boy who came to him and asked to stay with him. In this dream, the young boy was sat naked with no clothes, and said his name was Yord Paetch. The young boy wanted to stay with Luang Por Ta to help make merits together. Hence, Luang Por Ta decided to make the kuman tong amulets according to the image of the spirit of the young boy which he had seen in his dream.

Kuman Tong Yord Paetch

The Kuman Tong Yord Paetch is made from muan sarn aathan sorcerous earths and powders, including 7 cemetery earths, 7 swamps earths, earths from 7 busy ports, 7 giant termite mounds, powdered forehead bone of a nang prai spirit, ashes of burnt bones from 7 funeral pyres, brokenhearted lady powder, special powders for reanimation of the spirit, and kuman tong herbs. Next, the sacred earths and powders were mixed with see pheung salika long rang (metta balm of the sariga bird getting in the wrong nest’) and nam man sanaeh nang krung (metta oil of the ‘lady wrapped around the phallic’). All these sacred ingredients were then mixed together. From this mixture shapes of the Kuman Tong Yord Paetch were pressed as amulets, and then empowered with incantations for a period of three years.

Kuman Tong Yord Paetch amulet by Luang Por Ta

Most of the time, Luang Por Ta would perform the empowerments during the night time in the cemetery. He would then take a piece of red cloth (‘pha daeng’) and place it on the floor and put the kuman tong amulets on the cloth, all touching each other face to face, which is a part of rap sap magic for receiving treasures. Every Buddhist holy day Luang Por Ta went to the cemetery to perform empowerments from about 9 o’ clock in the evening until midnight. Also, he performed the rituals to invite the devas of the highest celestial realms to come and join the consecration ritual of the Kuman Tong Yord Paetch amulets, and thereby transmit deva minds into each amulet with their own individual spirit inhabiting. Luang Por Ta Analayo used the kata agarn sam sip song and hnun taat see for invocation of the thirty-two parts of the human body, and reanimation of the four elements. The amulets are blessed chanting the kata back- and forwards.

Kuman Tong Yord Paetch - Luang Por Ta Analayo

Hence, the Kuman Tong Yord Paetch are empowered to keep enemies away and to protect against evil spirits. Also, the kuman tong are powerful amulets to attract maha lap great lucky and wealthy fortunes. Thus, the Kuman Tong Yord Paetch are very useful for those who are in sales or market places, to increase the commerce and success in business. This is why the kuman tong is very popular with shopkeepers and other kinds of traders.

Rear face of Kuman Tong Yord Paetch

A remarkable fact about this amulet, which often has been noticed by many devotees, is that when one thinks of something one would like to have, then within a very short time one gets it without even asking for it. And so, the rate of coincidence with these events has caused this amulet to gain fame for its wishfulfilling power.

Front face of the Kuman Tong Yord Paetch

Kata Bucha Kuman Tong Yord Paetch

First recite the Maha namaskara (‘Namo Tassa…’) three times, then chant:

Ehi kumarang kumariinang ati uni na ang piti putto.

Kuman Tong Yord Paetch made and blessed by Luang Por Ta

View this amulet in our store here: Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

Luang Por Suang has created this edition of special coin amulets in sacred solid silver with a luxurious glaze of 'Ya Rachawadee' enamels.

Luang Por Suang’s cockerel amulets have become not only legendary and a tradition of his amulet making wicha, it is also traditional and meritorious of Luang Por Suang, that he uses his editions of amulets to help other temples in need. In the case of this third edition, which is a fundraiser to raise funds for the building of a Sala Brian (a building for study) at Wat Tham Prohm Sawad. The building is for Buddhist monks to study the Dhamma, and the suttas of the Buddhist canon.

solid silver Gai Fai fa heavenly cockerel coin amulet by LP Suang

The making of amulets in the image of a cockerel is rare in Thai Buddha magic, but has been seen by some of Thailand’s great masters of the past to have been for those few a preferred form of sorcery. Indeed, the cockerel represents the first of the five self enlightened Buddhas of this universe’s lifespan (‘Pra Kakusanto’ or ‘Kakusanta Buddha’).

solid silver Gai Fai fa heavenly cockerel coin amulet by LP Suang

One famous master, whose amulet of a Buddha sitting on top of a cockerel, was of course the great Luang Por Parn of Wat Bang Nom Kho in Ayuttaya, and his looksit ‘Luang Por Ruesi Ling Dam’.

solid silver Gai Fai fa heavenly cockerel coin amulet by LP Suang

Luang Por Suang has created this edition of special coin amulets in sacred solid silver with a luxurious glaze of ‘Ya Rachawadee’ enamels to decorate the surface of the solid silver coins with color and a lustre of luminosity, which only the authentic Ya Rachawadee can bring to the surface of sacred metal coin amulets.

rear face of solid silver cockerel coin amulet LP Suang

The rear face of the amulets have sacred yantra and Khom Agkhara spell inscriptions embossed, and the name of Luang Por Suang Worasutto and his temple, Wat Tham Prohm Sawad.

edition poster

The amulets were made in ‘pim yai’ (large size) and ‘pim lek’ (small size), in two different colored enamels, namely blue and green. The coins were made in solid silver, as well as in alpaca and sacred brass with an enamelled image. The alpaca and brass versions had no back surface enamels behind the cockerel though, which is only applied to the ongk kroo models. They were also released in plain sacred metals without enamels. It is notable for students of the collectorship scene, that only the ongk kroo models of this edition have taken on fanaticism and become highly praised collector coins, whereas the other models are still relatively easy to find in circulation.

Comes in original felt box from the Temple. Can be encased if wished to be worn.

We believe, however, that sacred is sacred, and that collectorship and speculation of collector class amulets is not related to sacred value or miracle power. An ongk kroo or a standard versions would in principle, like metallic coins without sacred herbs or magical ingredients, have the same power. This rule, of course, does not apply to sacred powder amulets, oils, or necromancy, where the ingredients used are sometimes different with different price models and also have different levels of power. But in the case of sacred Buddhist coin amulets, most of the miracle power comes from faith and the purity of the monk who blesses them, more than in the metal used to make them.

comes with original felt box

The amulet comes in original felt box from the temple. But can also be encased, if wished to be worn.

comes with original felt box

Still, the ongk kroo models are apart from sacred, also a long term worthwile investment, which will increase in both sacred, monetary and collector scene value, as well as providing the essential blessings and magical aid to the devotee.

crian ga fa pim yai ongk kroo

Maha lap, maha pokasap, metta mahaniyom, kaa khaay; this amulet possesses all of the aforesaid blessings, for wealth increase, happy social and professional environments, great treasures, gifts and successful profession. It is also great mercy charm for business and social seduction.

As in the past Luang Por Parn and LP Ruesi Ling Dam were the masters of celestial cockerel (‘Gai Fa’) amulets, in the present era it is Luang Por Suang who is second to none in this wicha. Luang Por Suang has inherited the wicha from some of history’s great masters, such as Luang Por Khom of Wat Phai Rong Wua, Luang Por Khaeg of Wat Huay Khao (Supann Buri Masters), and learned mastery of Kammathana (mastery of Kammathana is almost a prerequisite to psychic power) with some of the masters of the time, like Luang Phu Khaw Analayo, Luang Phu Kam Dee, Luang Por Der, Luang Phu Taes Taep Rangsri, Luang Phu Chorp, and the great Luang Phu Fan Ajaro.

Buddha Abhiseka

Buddha Abhiseka

Puttapisek, or ‘Buddha Abhiseka’ empowerment and blessings ceremony was performed at Wat Tham Prohm Sawad in Lopburi on the 14th of February 2556 BE at 13.09 PM.

Rian Gai Fa

View this amulet in our store here: Rian Gai Fa Pim Yai Ongk Kroo – Solid Silver with Green Rachawadee Enamels – Luang Por Suang 80th Anniversary Edition

Rian Gai Fa Pim Yai Ongk Kroo – Solid Silver with Blue Rachawadee Enamels – Luang Por Suang 80th Anniversary Edition

Nam Man Mae Bper is a metta oil with strong maha sanaeh powers for attraction, released in 2555 BE along with Luang Por Somkuan’s Khun Phaen Mae Bper Prai Kumarn Riak Koo amulets. This metta oil is made from sacred herbal powders and necromantic oils, which were then boiled up together with waxes and 108 kinds of sacred herbs.

Luang Por Somkuan empowered the Nam Man Mae Bper using the traditional wicha Maha Sanaeh Boromakroo, which originates from Surin Province. Not surprisingly, the province of Surin in the Northern Isan, is therefore particularly well known for its powerful Khmer sorcery. Yet the wicha Mae Bper in particular, is regarded by people from Surin Province as being the most powerful and effective wicha for maha sanaeh magic.
Apart from the main empowerment, Luang Por Somkuan also performed extra incantations of the Hua Jai Mae Bper, i.e. the root mantra of the Mae Bper deity. This makes the Nam Man Mae Bper a most powerful oil for maha sanaeh attraction, which can be used equally well by both men and women.

View to obtain this item in the store;
Nam Man Prai Mae Bper Oil- LP Somkuan

Indeed, the Nam Man Mae Bper can very well be used in combination with the Khun Phaen Mae Bper Prai Kumarn Riak Koo amulet. This strong combination will maximize the powerful effects of maha sanaeh magic. For instance, one can use the metta oil to anoint one’s goods and wares for boosting sales, or anointing certain parts of one’s own or someone else’s body for enhancing attraction, and at the same time the Khun Phaen amulet can be worn to further increase the chances of luck. Furthermore, the Nam Man Mae Bper oil can also be anointed on the Khun Phaen amulet as a way of consecrating it, and strengthening its power.

Kata Nam Man Mae Bper

Na Ngeuk Na Ngong Muoy Ya Yang Ji Ammaneedtaa Phayong Ngeuk A A Silang Wang U.

The kata should be chanted seven times. And as one chants the kata, one should simultaneously pray and ask for any kind of blessings one wishes to receive, or wishes to be fulfilled.